Isaiah 60:14
The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel.
English Standard Version (ESV)
Isaiah 60:14
The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
This prophecy doesn't just predict former enemies submitting; it highlights a profound reversal where the descendants of oppressors will humbly seek out the very people they once scorned. It’s a powerful picture of God's redemptive work, not only changing hearts in the present but also transforming historical grievances through future generations.
This passage continues the vision of Jerusalem's future glory by describing how its former oppressors and those who scorned it will be humbled. It follows the prophecy of immense wealth and peoples flowing to the city, emphasizing a complete reversal of fortune. The text looks beyond immediate historical fulfillment, pointing to a future where even descendants of enemies will submit, acknowledging Jerusalem as God's own dwelling place.
Imagine your fiercest adversaries, those who scorned and wronged you, now prostrating themselves before you. This verse paints a powerful picture of divine reversal.
Isaiah 60:14 describes a profound shift in power and status. The 'sons of those who afflicted you' and 'all who despised you' are no longer in control. Their former arrogance is replaced by deep humility as they 'come bending low' and 'bow down at your feet'. This isn't just about a change in allegiance; it signifies a recognition of true authority and holiness. The oppressors acknowledge their error and the divine vindication of those they once scorned. This echoes the principle that pride ultimately leads to a fall, while humility is associated with God's favor.
What's in a name? For this transformed people, their very identity is redefined by their relationship with God.
The verse culminates in a new naming convention: 'they shall call you, the City of the LORD, the Zion of the Holy One of Israel.' This is a radical shift from any disparaging or insignificant names their enemies might have used. Being called 'the City of the LORD' means their very existence and structure are under God's divine sovereignty and purpose. 'Zion' signifies a place of God's dwelling and His special presence. The descriptor 'of the Holy One of Israel' further emphasizes that this honor comes from God's own pure and set-apart nature. It's a public declaration of their redeemed status and God's unwavering commitment to them.
Understand the original words
qādôš yiśrā’ēl · Hebrew Noun phrase
The title used for the promised Messiah or the covenant God of Israel. It denotes His absolute purity, separateness from sin, and His unique relationship with His chosen people.
ṣiyyôn · Hebrew Noun
A poetic name for Jerusalem, often serving as a symbol of the spiritual dwelling place of God and the future gathering point for all of God's people.
This prophecy speaks of a future restoration and exaltation of Jerusalem, where former oppressors and despisers will bow down. While it holds echoes of the return from Babylonian exile and the rebuilding of the Temple, its ultimate fulfillment points beyond any earthly kingdom to the reign of the Messiah, where all nations will acknowledge the Lord's chosen city.
c. 722 BC
Fall of the Northern Kingdom of Israel
The Assyrian Empire conquers the northern kingdom of Israel, exiling many of its inhabitants and scattering the ten tribes. This event marks a significant reduction in Israelite territory and influence.
586 BC
Destruction of Jerusalem and the First Temple
The Babylonian Empire, under Nebuchadnezzar II, conquers Judah, destroys Jerusalem and its Temple, and exiles a large portion of the population to Babylon. This is a profound trauma for the Judean people.
539 BC
Cyrus the Great conquers Babylon
The Persian king Cyrus the Great overthrows the Babylonian Empire. This victory leads to the decree allowing Jewish exiles to return to Jerusalem and rebuild the Temple.
516 BC
Completion of the Second Temple
The Second Temple in Jerusalem is completed by the returning exiles, marking a significant spiritual and national restoration, though on a smaller scale than Solomon's Temple.
This passage echoes Isaiah's vision by describing a future time when those who claim to be Jews but are not, and who are associated with Satan, will be compelled to acknowledge and bow before God's faithful people.
Zechariah 14:16-17Similar to Isaiah's prophecy, this passage foretells a future where nations that once opposed God's people will be required to come and worship Him in Jerusalem, bringing offerings and facing judgment if they refuse.
Isaiah 49:23This earlier passage in Isaiah directly parallels the idea of oppressors bowing down, stating that kings and queens will bow down before God's people, recognizing their vindicated status.
Psalm 72:10-11This psalm looks forward to a Messianic king whose reign will bring submission from distant kings and nations, mirroring the concept in Isaiah 60:14 where former enemies will honor God's people.
pulpitIsaiah 60:14: "The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel."
Verse 14. - The sons (i.e. descendants) also of them that afflicted thee; i.e. of the various nations that at different times oppressed and afflicted Israel - as Egyptians, Canaanites, Philistines, Assyrians, Babylonians, Edomites, Moabites, A…
jfbIsaiah 60:14: "The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel."
- The sons—Their fathers who "afflicted" Israel having been cut off by divine judgments (Isa 14:1, 2; 49:23).The Zion of the Holy One—The royal court of the Holy One. Maurer translates, "Zion, the sanctuary (holy place) of Israel" (Isa 57:15…
This prophecy doesn't just predict former enemies submitting; it highlights a profound reversal where the descendants of oppressors will humbly seek out the very people they once scorned. It’s a powerful picture of God's redemptive work, not only changing hearts in the present but also transforming historical grievances through future generations.
This passage continues the vision of Jerusalem's future glory by describing how its former oppressors and those who scorned it will be humbled. It follows the prophecy of immense wealth and peoples flowing to the city, emphasizing a complete reversal of fortune. The text looks beyond immediate historical fulfillment, pointing to a future where even descendants of enemies will submit, acknowledging Jerusalem as God's own dwelling place.
This passage continues the vision of Jerusalem's future glory by describing how its former oppressors and those who scorned it will be humbled. It follows the prophecy of immense wealth and peoples flowing to the city, emphasizing a complete reversal of fortune. The text looks beyond immediate historical fulfillment, pointing to a future where even descendants of enemies will submit, acknowledging Jerusalem as God's own dwelling place.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Isaiah 60:14 is available in the Sola app.
c. 63 BC
Roman Conquest of Judea
The Roman Republic conquers Judea, integrating it into their empire. This ushers in a new era of foreign rule and political tension for the Jewish people.
c. AD 30-33— this verse
Crucifixion of Jesus
Jesus of Nazareth, believed by Christians to be the Messiah, is crucified under Roman authority. This event is central to Christian theology and the concept of a new covenant.
c. AD 70
Destruction of the Second Temple
The Roman army destroys Jerusalem and the Second Temple during the First Jewish-Roman War. This event is another profound catastrophe, leading to further diaspora and loss.
"The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel." — This prophecy doesn't just predict former enemies submitting; it highlights a profound reversal where the descendants of oppressors will humbly seek out the very people they once scorned. It’s a po…