Matthew 26:22
And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”
English Standard Version (ESV)
Matthew 26:22
And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”
English Standard Version (ESV)
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The disciples' immediate, individual questions of "Is it I?" reveal a profound inwardness; they don't accuse each other, but rather turn the spotlight inward to examine their own hearts. This isn't just surprise, but a deep fear of harboring such betrayal, a testament to their desire to be truly aligned with Jesus.
Jesus has just revealed that one of them will betray Him during their Passover meal. The disciples are deeply distressed by this news, and in their earnestness to clear themselves, they begin asking Jesus, one by one, if they are the one. This moment highlights their innocence and their aversion to such a terrible act, with the exception of Judas, who, according to other accounts, tries to appear innocent.
Imagine the unthinkable: Jesus, at the Passover meal, reveals a traitor among them. How would you react? This verse captures that devastating moment.
Jesus drops a bombshell: 'One of you will betray me.' This isn't a casual observation; it's a heart-wrenching announcement that shatters the peace of the Passover Seder.
A Moment of Utter Disbelief
The disciples' immediate reaction is profound sorrow and shock. They aren't defensive or angry, but deeply grieved. Their question, 'Lord, is it I?', reveals their genuine innocence and their tender hearts. They are willing to examine themselves, showing a deep desire not to be the one to cause their beloved Master such pain.
The Innocent Heart's Inquiry
Notice how the question is phrased in the original language. It carries an expectation of a negative answer, almost a plea: 'Surely I am not the one, am I?' This isn't the question of someone already guilty, but of someone shocked and desperately wanting to be cleared.
Amidst the disciples' urgent questioning, one person remains conspicuously silent. What does this contrast reveal about the nature of guilt and innocence?
The disciples' repeated question, 'Is it I?', is a powerful sign of their innocence. They are willing to confront the possibility that they might be the traitor, even if it's unthinkable to them. They are ready to be held accountable and to be cleared by Jesus himself.
The Traitor's Strategic Silence
In stark contrast, the guilty party – Judas – is silent. He doesn't join the chorus of worried questions. His silence isn't because he's innocent, but because he knows he's guilty and intends to conceal it. He shrinks from the light and the self-examination Jesus' words demand.
A Lesson for All Time
This moment isn't just about that supper; it's a timeless illustration. The innocent, even when confused or potentially implicated, are often eager to examine themselves and seek clarity. The guilty, however, tend to hide, to avoid scrutiny, and to remain silent until forced into the open.
Understand the original words
lypeō · Greek Adjective
A feeling of deep distress, anguish, or grief, often caused by misfortune, loss, or impending tragedy. It denotes a profound emotional reaction to a serious or alarming circumstance.
kyrios · Greek Noun
A title of authority, honor, or mastery. When applied to Jesus, it acknowledges his divinity, sovereignty, and rightful claim to the obedience and worship of his followers.
This moment at the Last Supper isn't just about Jesus predicting a betrayal; it’s a pivotal point where the disciples grapple with their own potential failings and the profound sorrow of realizing the depth of human sin, even within their closest circle.
c. 30 AD— this verse
The Last Supper
Jesus shares his final Passover meal with his disciples in Jerusalem, just before his crucifixion. During the meal, he reveals that one of them will betray him, causing deep sorrow and questioning among the disciples.
c. 30 AD
Jesus' Arrest
Following the Last Supper, Jesus is betrayed by Judas and arrested in the Garden of Gethsemane by the Jewish authorities and Roman soldiers.
c. 30 AD
Jesus' Trial and Crucifixion
Jesus is tried by the Sanhedrin and Pontius Pilate, then condemned and crucified. The disciples scatter in fear and grief.
c. 30 AD
The Resurrection
Three days after his crucifixion, Jesus is resurrected from the dead, appearing to his disciples and confirming his divine power and the fulfillment of prophecy.
This passage offers a complementary perspective, detailing how the disciples looked at each other in confusion and how Peter specifically questioned Jesus, adding depth to the disciples' sorrow and confusion in Matthew 26:22.
Psalm 41:9This Old Testament verse is directly alluded to by Jesus in Matthew 26:23 (though not quoted in 26:22), highlighting the ancient prophecy of betrayal by a close companion, which amplifies the disciples' shock and sorrow upon hearing Jesus' words.
1 Corinthians 11:23-26This passage describes the institution of the Lord's Supper, which immediately follows this moment of betrayal announcement and the disciples' questions, showing how Jesus used the solemnity of the meal to reflect on his impending death and the betrayal.
1 Kings 19:10Elijah's passionate declaration, 'I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away,' echoes the disciples' deep concern and potential isolation in realizing one of them would betray Jesus.
vincentMatthew 26:22: "And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?"
Began to say (ἤρξεντο)Denoting the commencement of a series of questions; one after the other (every one) saying, Is it I?Is it I? (μήτι ἐγώ εἰμι)The form of the negative expects a negative answer. "Surely I am not the one."
calvinMatthew 26:21-25: "And as they did eat, he said, Verily I say unto you, that one of you shall betray me."
- And while they were eating, he said, Verily I tell you, That one of you will betray me. 22. And they became exceedingly sorrowful, and began every one of them to say to him, Lord, is it I? 23. But he answering said, He who hath dipped his hand with me in the dish will betray me. 24. The Son of man indeed goeth, as it is written of him; but woe to that man by whom the Son of man is betra…
The disciples' immediate, individual questions of "Is it I?" reveal a profound inwardness; they don't accuse each other, but rather turn the spotlight inward to examine their own hearts. This isn't just surprise, but a deep fear of harboring such betrayal, a testament to their desire to be truly aligned with Jesus.
Jesus has just revealed that one of them will betray Him during their Passover meal. The disciples are deeply distressed by this news, and in their earnestness to clear themselves, they begin asking Jesus, one by one, if they are the one. This moment highlights their innocence and their aversion to such a terrible act, with the exception of Judas, who, according to other accounts, tries to appear innocent.
Jesus has just revealed that one of them will betray Him during their Passover meal. The disciples are deeply distressed by this news, and in their earnestness to clear themselves, they begin asking Jesus, one by one, if are the one. This moment highlights their innocence and their aversion to such a terrible act, with the exception of Judas, who, according to other accounts, tries to appear innocent.
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"And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”" — The disciples' immediate, individual questions of "Is it I?" reveal a profound inwardness; they don't accuse each other, but rather turn the spotlight inward to examine their own hearts. This isn't j…