For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household.
English Standard Version (ESV)
Matthew 10:35-36
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Jesus isn't just predicting division; he's calling it a "setting apart" – a radical reordering where allegiance to him becomes the ultimate tie, even superseding the deepest natural bonds. This isn't about creating conflict for its own sake, but about the profound, life-altering truth that embracing him fundamentally changes where our loyalties lie.
For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household.
English Standard Version (ESV)
Jesus is instructing his disciples about the difficult mission they are about to undertake, warning them that proclaiming his message will cause deep division, even within families. He emphasizes that the conflict isn't personal but stems from the fundamental clash between his kingdom and the world's ways, leading to intense opposition and even hostility from those closest to them.
Jesus famously said, 'I have not come to bring peace, but a sword.' How can the Prince of Peace bring division?
When Jesus speaks of bringing a 'sword,' he's not talking about literal warfare. The Greek word used here is 'machaira,' which often refers to a short sword or dagger, but in this context, it signifies a sharp, dividing force. This 'sword' is the truth of the Gospel itself.
The Unavoidable Clash
When the Gospel confronts the world, it creates a clear separation. It doesn't just offer a new way of life; it exposes the foundations of the old. People are forced to choose.
This division happens even within families, highlighting how profound the decision to follow Christ can be. It's a separation based on allegiance to God's truth over all else, even the deepest human relationships.
Jesus specifically mentions the daughter-in-law and her mother-in-law. Why these particular relationships, and what does it reveal about the Gospel's impact?
The Greek word used for 'daughter-in-law' here is 'nymphe,' which literally means 'bride.' This word often carried connotations of youth and a new relationship, like a newly married wife.
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The Freshest Ties Tested
Jesus' choice to highlight the relationship between a new bride and her mother-in-law is incredibly pointed. This is often a delicate stage in family life, where new bonds are forming and old ones are being redefined.
Understand the original words
echthroi · Greek Noun
Biblical enemies are those who act in hostility, opposition, or antagonism toward a person, often used in Scripture to describe those who oppose God or His people. In this context, it highlights the intense relational friction that can arise due to the demands of the Gospel.
oikiakoi · Greek Noun
In a biblical context, household refers to the primary kinship unit, including family members living under one roof. It is often the sphere where an individual’s loyalty to God is first and most severely tested.
This verse, spoken by Jesus, directly addresses the radical nature of his message. It wasn't just about personal faith, but a force that would divide even the closest family ties as people chose between the old ways and the new allegiance to Christ.
c. 27 AD
Jesus begins public ministry
Jesus starts teaching, healing, and gathering disciples, proclaiming the Kingdom of God is near. This marks the beginning of the movement that would cause significant societal and familial upheaval.
c. 27-30 AD— this verse
Disciples sent on short-term mission
Jesus commissions the twelve apostles for a specific, localized mission within Israel, instructing them on how to preach and act. This foreshadows the wider implications of following Jesus.
c. 30 AD
Jesus' crucifixion and resurrection
The central events of Christian faith, leading to the ascension and the outpouring of the Holy Spirit.
c. 30-33 AD
Early Church formation and expansion
The disciples, empowered by the Holy Spirit, begin to preach Jesus' message widely, leading to conversions and the establishment of new communities.
c. 40s-60s AD
Apostolic journeys and letters
Paul and other apostles travel widely, establishing churches and writing letters that address the challenges faced by believers, including internal divisions and external persecution.
This passage, which Jesus alludes to, describes a similar breakdown of familial relationships due to sin and division within society.
Luke 12:51-53Jesus reiterates this same teaching about division, specifically mentioning the fracturing of households and relationships due to the Gospel's message.
Acts 4:1-3This New Testament account shows the early apostles facing opposition and hostility, even from religious leaders who were once seemingly aligned with them, illustrating the societal disruption the Gospel causes.
1 Corinthians 7:12-16Paul addresses situations where one spouse is a believer and the other is not, and he advises that if the unbeliever chooses to separate, the believer should allow it, acknowledging that faith can indeed cause division within marriages.
vincentMatthew 10:35: "For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law."
Set at variance (διχάσαι)Lit., part asunder. Wyc., to depart equals part.Daughter-in-law (νύμφην)So A. Y. and Rev.; but the full force is lost in this rendering. The word means bride, and though sometimes used in classical Greek of any married woman, it carries a notion of comparative youth. Thus in Homer, "Odyssey," iv., 74:3, t…
calvinMatthew 10:32-35: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven."
- Whosoever therefore shall confess me before men, him will I also confess before my Father, who is in heaven. 33. And whosoever shall deny me before men, him will I also deny before my Father, who is in heaven. 34. Think not that I came to send peace on the earth: I came not to send peace, but a sword. 35. For I have come to set a man at variance against his fathe…
Jesus isn't just predicting division; he's calling it a "setting apart" – a radical reordering where allegiance to him becomes the ultimate tie, even superseding the deepest natural bonds. This isn't about creating conflict for its own sake, but about the profound, life-altering truth that embracing him fundamentally changes where our loyalties lie.
Jesus is instructing his disciples about the difficult mission they are about to undertake, warning them that proclaiming his message will cause deep division, even within families. He emphasizes that the conflict isn't personal but stems from the fundamental clash between his kingdom and the world's ways, leading to intense opposition and even hostility from those closest to them.
Jesus is instructing his disciples about the difficult mission they are about to undertake, warning them that proclaiming his message will cause deep division, even within families. He emphasizes that the conflict isn't personal but stems from the fundamental clash between his kingdom and the world's ways, leading to intense opposition and even hostility from those closest to them.
"For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household." — Jesus isn't just predicting division; he's calling it a "setting apart" – a radical reordering where allegiance to him becomes the ultimate tie, even superseding the deepest natural bonds. This isn't…
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Last reviewed October 2026