Jeremiah 33:16
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While Jeremiah 33:16 shares a phrase with Jeremiah 23:6, here the title "The LORD is our righteousness" is given to Jerusalem itself, not just to the Messiah. This signifies that the city's security and identity will be defined by God's righteousness being its foundational gift and calling card, a direct reflection of its Lord.
In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’
English Standard Version (ESV)
This promise follows immediately after God declares His intention to bring healing and restoration to His people, including a future righteous ruler from David's line. The preceding verses describe a time of coming judgment and cleansing, but this section pivots to a glorious future where Jerusalem and Judah will be saved and live securely. It's in this context of assured redemption and peace that the city itself will be known by a profound new name reflecting its relationship with God.
Jeremiah speaks of salvation and security for Judah and Jerusalem. But is this just about earthly peace, or something more?
The prophecy in Jeremiah 33:16 points to a dual fulfillment:
Jerusalem itself will be called by a name that sounds remarkably like God's own title. What does this profound identification reveal?
The name 'The LORD our righteousness' (Hebrew: Yahweh Tsidkenu) is not just a description; it's a declaration of identity and source.
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Understand the original words
YHWH · Hebrew Noun (Proper)
The covenant name of the one true God, revealing His self-existence, eternity, and faithfulness to His people. It is the personal name by which He entered into relationship with Israel.
tsedaqah · Hebrew Noun
The quality of being morally right, righteous, or in conformity to the law or standard of God. It implies both a legal standing before God and an ethical lifestyle that reflects His character.
Yehudah · Hebrew Noun (Proper)
A descendant of Israel (Jacob), specifically the southern kingdom, representing the covenant people of God who are the recipients of His promises.
This prophecy of restoration and secure dwelling in Jerusalem, complete with its new name, comes in the bleakest hours of the Babylonian exile. It's a message of hope pointing beyond the immediate devastation and loss, promising not just physical rebuilding but a profound spiritual redefinition centered on God's righteousness.
c. 597 BC
First Babylonian Deportation
Nebuchadnezzar of Babylon deports King Jehoiachin and a significant portion of Jerusalem's elite, including skilled artisans and prophets like Ezekiel. This event marks a turning point in Judah's subservience to Babylon.
589-587 BC— this verse
Siege and Fall of Jerusalem
Nebuchadnezzar lays siege to Jerusalem. Despite Jeremiah's warnings, the city falls after a prolonged siege, leading to widespread destruction, the looting of the Temple, and the deportation of most of the remaining population.
c. 586 BC
Destruction of Solomon's Temple
The Babylonians raze Jerusalem, including the magnificent Temple built by Solomon. This is a devastating blow to the national and religious life of Judah, leaving a profound sense of loss and exile.
c. 538 BC
Cyrus the Great's Edict
After the Persian Empire conquers Babylon, Cyrus the Great issues a decree allowing exiled peoples, including the Jews, to return to their homelands and rebuild their temples. This marks the beginning of the return from Babylonian exile.
c. 516 BC
Dedication of the Second Temple
The returned exiles, after facing significant opposition and delays, complete and dedicate the Second Temple in Jerusalem. While a joyous occasion, it is a more modest structure than Solomon's Temple.
This passage provides a foundational parallel, naming the future King 'The LORD is our righteousness,' which directly informs the understanding of Jerusalem bearing this name by virtue of her union with Him.
Isaiah 45:24-25This prophecy declares that 'in the LORD shall all the descendants of Israel be justified and glory,' echoing the theme that righteousness is found solely through God, just as Jerusalem will be called by that name.
1 Corinthians 1:30The Apostle Paul states that Christ Jesus has become for us 'righteousness from God,' directly explaining how believers and the Church (represented by Jerusalem) partake in this divine righteousness.
Romans 10:3-4This passage clarifies that 'Christ is the end of the law, that there may be righteousness for everyone who believes,' reinforcing the idea that the righteousness of Jerusalem is not her own but derived from Christ.
Philippians 3:9Paul expresses his desire to gain Christ and be found in Him, 'not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith,' highlighting the imputed righteousness that Jerusalem will embody.
pooleJeremiah 33:16: "In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness."
In those days shall Judah be saved, and Jerusalem shall dwell safely: it is the opinion of some that a spiritual salvation and security is promised under these expressions, but the most and best interpreters rather understand it of a temporal salvation as primarily intended, though typical of that spiritual and eternal salvation…
clarkeJeremiah 33:16: "In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness."
And this is the name wherewith she shall be called, The Lord our Righteousness - See what has been said on Jeremiah 23:6 (note), which is generally supposed to be a strictly parallel passage: but they are very different, and I doubt whether they mean exactly the same thing. As to our translation here, it is ignorant, and almost i…
While Jeremiah 33:16 shares a phrase with Jeremiah 23:6, here the title "The LORD is our righteousness" is given to Jerusalem itself, not just to the Messiah. This signifies that the city's security and identity will be defined by God's righteousness being its foundational gift and calling card, a direct reflection of its Lord.
This promise follows immediately after God declares His intention to bring healing and restoration to His people, including a future righteous ruler from David's line. The preceding verses describe a time of coming judgment and cleansing, but this section pivots to a glorious future where Jerusalem and Judah will be saved and live securely. It's in this context of assured redemption and peace that the city itself will be known by a profound new name reflecting its relationship with God.
This promise follows immediately after God declares His intention to bring healing and restoration to His people, including a future righteous ruler from David's line. The preceding verses describe a time of coming judgment and cleansing, but this section pivots to a glorious future where Jerusalem and Judah will be saved and live securely. It's in this context of assured redemption and peace that the city itself will be known by a profound new name reflecting its relationship with God.
"In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’" — While Jeremiah 33:16 shares a phrase with Jeremiah 23:6, here the title "The LORD is our righteousness" is given to Jerusalem itself, not just to the Messiah. This signifies that the city's security…
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Last reviewed October 2026
