In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’
English Standard Version (ESV)
The verse offers a profound insight into God's ultimate plan: not only will His people find salvation and security, but the very name of the one who brings it all to pass declares God's complete provision. This isn't just a title; it's a declaration that God Himself is the source and substance of their righteousness, signifying a redemption so complete it's inseparable from His own divine nature.
In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’
English Standard Version (ESV)
Jeremiah is addressing the corrupt leaders who have scattered God's people, assuring them that a new, righteous leader will come from David's line. This passage promises a future salvation and security for both the southern kingdom of Judah and the northern kingdom of Israel under this coming ruler. It then reveals a significant name by which this ruler will be known: "The LORD is our righteousness."
Jeremiah's prophecy speaks of both Judah and Israel finding salvation and dwelling securely. What does this mean for a people fractured by division?
A Unified Future
Jeremiah delivers a powerful message of hope, envisioning a future where both Judah (the Southern Kingdom) and Israel (the Northern Kingdom) are not only saved but dwell securely.
The prophecy culminates in a name, a divine title that reveals the very essence of this coming deliverer. What is the profound meaning packed into 'The LORD is our righteousness'?
More Than Just a Title
This verse doesn't just give a name; it reveals a divine identity and a core function of the Messiah. The name 'The LORD is our righteousness' is multifaceted:
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Understand the original words
YHVH · Hebrew Proper Noun
The covenant name of the God of Israel (Yahweh). It signifies His self-existence, eternal nature, and His faithfulness to His covenant promises toward His people.
tsedaqah · Hebrew Noun
A legal and relational status of being in right standing with God. It involves conformity to God's standard of holiness and is ultimately provided by God Himself as a gift of grace through faith.
yasha · Hebrew Verb
The state of being delivered or rescued from danger, enemies, or judgment. Biblically, it refers to both physical deliverance and the ultimate spiritual salvation from sin through God's intervention.
This prophecy comes during the crushing despair of Judah's exile, a time when the very idea of a secure 'Israel' seemed lost. Jeremiah offers a radical hope: not just a political restoration, but a future king whose very identity embodies God's righteousness, a stark contrast to the failures of kings like Zedekiah.
722 BC
Fall of Samaria and Assyrian Exile
The Northern Kingdom of Israel falls to the Assyrian Empire, leading to the exile of its people. This event created a deep division between the remaining Southern Kingdom of Judah and the concept of a unified 'Israel'.
605 BC
First Babylonian Deportation
Nebuchadnezzar of Babylon begins deporting Judeans, including members of the royal family and intelligentsia, to Babylon. This marks the start of Judah's subjugation and eventual destruction.
597 BC
Second Babylonian Deportation
Jerusalem falls to Babylon again, and more prominent citizens, including the prophet Ezekiel, are exiled. The kingdom of Judah is weakened and its future looks bleak.
586 BC
Fall of Jerusalem and Temple Destruction
Babylonian forces destroy Jerusalem and its magnificent Temple, exiling the remaining population. This is a catastrophic event for Judah, leaving them without a capital or place of worship.
c. 590-570 BC— this verse
Jeremiah's Ministry and Prophecies
During the final tumultuous years of Judah and the Babylonian exile, Jeremiah delivers God's messages of judgment and hope, including prophecies of a future king and a new covenant.
539 BC
Persian Conquest of Babylon
Cyrus the Great conquers the Babylonian Empire, allowing the exiled Judeans to return to their homeland and rebuild the Temple. This marks a significant turning point towards restoration.
This passage describes a future restoration where justice and faithfulness will reign, mirroring Jeremiah's prophecy of Judah and Israel being saved and dwelling securely under 'The LORD our righteousness'.
Isaiah 45:24This verse speaks of 'in the LORD shall all the offspring of Israel be justified, and shall glory,' which directly parallels the concept of 'The LORD our righteousness' being the source of salvation and justification.
Ezekiel 48:35The prophetic vision of a new Jerusalem is given the name 'The LORD is there' (Jehovah-shammah), a concept that resonates with the idea of God's presence and active work of righteousness for His people as described in Jeremiah 23:6.
Zechariah 14:9This verse proclaims that 'the LORD shall be king over all the earth. On that day the LORD shall be one and his name one,' reinforcing the idea of God's ultimate reign and the singular source of salvation and righteousness.
1 Corinthians 1:30The New Testament explicitly states that Christ Jesus 'became to us wisdom from God, righteousness and sanctification and redemption,' which is a direct theological application of the promise that 'The LORD our righteousness' would be the source of salvation.
clarkeJeremiah 23:6: "In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS."
In his days Judah shall be saved - The real Jew is not one who has his circumcision in the flesh, but in the spirit. The real Israel are true believers in Christ Jesus; and the genuine Jerusalem is the Church of the first-born, and made free, with all her children, from the bondage of sin, Satan, death, and hell. All these exist only in t…
pulpitJeremiah 23:6: "In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS."
Verse 6. - Israel shall dwell safely. In the parallel passage (Jeremiah 33:16) we read "Jerusalem," and there can hardly be a doubt that "Jerusalem" ought to be restored here. This is not the-only instance in which, by mistake, the scribe has written "Israel" instead of "Jerusalem" (see Jeremiah 32:30, 32; Jeremiah 51:49; Zephaniah 3:14;…
The verse offers a profound insight into God's ultimate plan: not only will His people find salvation and security, but the very name of the one who brings it all to pass declares God's complete provision. This isn't just a title; it's a declaration that God Himself is the source and substance of their righteousness, signifying a redemption so complete it's inseparable from His own divine nature.
Jeremiah is addressing the corrupt leaders who have scattered God's people, assuring them that a new, righteous leader will come from David's line. This passage promises a future salvation and security for both the southern kingdom of Judah and the northern kingdom of Israel under this coming ruler. It then reveals a significant name by which this ruler will be known: "The LORD is our righteousness."
Jeremiah is addressing the corrupt leaders who have scattered God's people, assuring them that a new, righteous leader will come from David's line. This passage promises a future salvation and security for both the southern kingdom of Judah and the northern kingdom of Israel under this coming ruler. It then reveals a significant name by which this ruler will be known: "The LORD is our righteousness."
"In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’" — The verse offers a profound insight into God's ultimate plan: not only will His people find salvation and security, but the very name of the one who brings it all to pass declares God's complete prov…
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Last reviewed October 2026