Jeremiah 21:2
“Inquire of the LORD for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.”
English Standard Version (ESV)
Jeremiah 21:2
“Inquire of the LORD for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.”
English Standard Version (ESV)
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These messengers aren't just asking for information; they're hinting at the kind of answer they expect—one that mirrors God's past "wonderful deeds" like the deliverance from Assyria. They're essentially trying to prompt Jeremiah to recall those glories and apply them to their current desperate situation, hoping for a miracle rather than facing the consequences of their disobedience.
King Zedekiah, facing the relentless siege of Jerusalem by Nebuchadnezzar, sends messengers to Jeremiah seeking divine guidance. They hope that God will perform mighty acts, as He had in the past, to deliver them from the Babylonian army. This plea comes at a time when Judah's continued disobedience has set them on a path toward destruction, despite their appeals to past miracles.
When the walls are closing in, do you ask God to intervene based on who He is, or based on who you want Him to be?
King Zedekiah and his officials sent messengers to Jeremiah, facing the relentless siege of Nebuchadnezzar. They asked Jeremiah to 'inquire of the LORD for us.' But it wasn't just a general plea. They added a crucial condition: 'if the LORD will deal with us according to all his wonderful deeds.'
A Loaded Question
This wasn't a blank check for God's action. They were referencing past miracles, likely the dramatic deliverance of Jerusalem from Sennacherib's army generations before (as seen in 2 Kings 19 and Isaiah 37). They wanted God to repeat His 'wonderful works' – meaning, they expected Him to miraculously drive the Babylonians away.
The Trap of 'If'
The word 'if' (or 'if so be') reveals a conditional faith. They weren't asking God to act out of His sovereign will and mercy, but demanding He act according to their historical memory and desired outcome. It's like saying, 'God, if you're going to be God, you must do X, Y, and Z for us now, just like you did back then.' This kind of faith tries to put God in a box, expecting Him to perform according to our expectations rather than trusting Him to act according to His perfect, often mysterious, plan.
Is it possible to seek God while actively ignoring His warnings?
Jeremiah 21:2 presents a fascinating picture of King Zedekiah. The commentaries suggest he wasn't as outright defiant as some other kings of Judah, but he was certainly indecisive and easily swayed.
A Veneer of Piety
Zedekiah sent messengers to Jeremiah, seemingly showing reverence for God by seeking His counsel. He acknowledged the prophet's role as an intermediary for divine communication. This outward act of 'inquiring of the Lord' might look like genuine faith.
The Deeper Reality
Understand the original words
darash · Hebrew Verb
A formal request made to God through a prophet or priest to discern His will, guidance, or judgment regarding a specific situation.
pala' · Hebrew Noun
Refers to the extraordinary acts of divine intervention, miracles, or saving works performed by God on behalf of His people, often in reference to the Exodus.
milchamah · Hebrew Noun
A state of military conflict; in a theological context, it often refers to the judgment of God or the striving between nations under His sovereign permission.
King Zedekiah's messengers appeal to Jeremiah, referencing past miraculous deliverances like the siege of Sennacherib, hoping for a similar divine intervention. This plea, however, comes at a time when Jerusalem's continued disobedience has sealed its fate, highlighting the dangerous gap between recalling God's past actions and aligning present actions with His will.
701 BC
Assyrian Siege of Jerusalem
King Sennacherib of Assyria besieged Jerusalem, but the city was miraculously spared after divine intervention, an event remembered as a great deliverance.
605 BC
First Babylonian Deportation
Nebuchadnezzar I deports Jewish nobles and skilled workers, including the prophet Daniel, to Babylon, marking the beginning of Judah's subjugation.
597 BC
Second Babylonian Deportation
After a rebellion, Nebuchadnezzar deports King Jehoiachin and a large portion of Jerusalem's elite to Babylon, installing Zedekiah as a vassal king.
c. 588 BC— this verse
Babylonian Siege of Jerusalem
Nebuchadnezzar begins a prolonged siege of Jerusalem, which lasts for over a year and a half, bringing immense hardship to the city.
This passage describes the Assyrian King Sennacherib's siege of Jerusalem and his later miraculous defeat, a historical event that the messengers of King Zedekiah likely had in mind when asking Jeremiah to inquire of the LORD for similar deliverance.
This chapter details the severe consequences of disobedience to God's covenant, providing the underlying reason for Jerusalem's plight and the futility of Zedekiah's request without repentance.
Isaiah 37:1-7This is a direct parallel to the Sennacherib account mentioned in the commentaries, showing King Hezekiah's similar action of sending for Isaiah to inquire of the LORD when facing a national crisis.
Jeremiah 37:3-10This passage describes another instance where King Zedekiah sends messengers to Jeremiah in a similar desperate situation, reinforcing the ongoing pattern of seeking divine counsel amidst military pressure.
barnesJeremiah 21:2: "Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us."
Nebuchadrezzar - A more correct way of spelling the name than Nebuchadnezzar. According to all his wondrous works - The king and his envoys expected some such answer as Isaiah had given on a former occasion Isaiah 37:6.
clarkeJeremiah 21:2: "Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us."
Inquire, I pray thee - See whether God intends to deliver us into or out of the hand of the Chaldeans.
These messengers aren't just asking for information; they're hinting at the kind of answer they expect—one that mirrors God's past "wonderful deeds" like the deliverance from Assyria. They're essentially trying to prompt Jeremiah to recall those glories and apply them to their current desperate situation, hoping for a miracle rather than facing the consequences of their disobedience.
King Zedekiah, facing the relentless siege of Jerusalem by Nebuchadnezzar, sends messengers to Jeremiah seeking divine guidance. They hope that God will perform mighty acts, as He had in the past, to deliver them from the Babylonian army. This plea comes at a time when Judah's continued disobedience has set them on a path toward destruction, despite their appeals to past miracles.
King Zedekiah, facing the relentless siege of Jerusalem by Nebuchadnezzar, sends messengers to Jeremiah seeking divine guidance. They hope that God will perform mighty acts, as He had in the past, to deliver them from the Babylonian army. This plea comes at a time when Judah's continued disobedience has set them on a path toward destruction, despite their appeals to past miracles.
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However, the scholars point out that this was likely a superficial gesture. Zedekiah and his court had repeatedly heard God's warnings through Jeremiah and other prophets. They knew their actions (like making alliances against Babylon) had put them in this dire situation. Yet, instead of repenting and obeying God's clear command to submit to Babylon, they were looking for a miraculous escape based on past glories. This is a classic example of 'hypocritical faith' – wanting God's favor without truly surrendering to His will or obeying His word. They were hoping God would deliver them despite their disobedience, not because of their repentance.
587/586 BC
Fall of Jerusalem
The Babylonians breach Jerusalem's walls, destroying the Temple and the city, and exiling most of the remaining population to Babylon.
"“Inquire of the LORD for us, for Nebuchadnezzar king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.”" — These messengers aren't just asking for information; they're hinting at the kind of answer they expect—one that mirrors God's past "wonderful deeds" like the deliverance from Assyria. They're essen…