Jeremiah 13:16
Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.
English Standard Version (ESV)
Jeremiah 13:16
Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.
English Standard Version (ESV)
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The call to "give glory to the LORD your God" isn't just about praise; it's an urgent plea to confess sins and turn to Him before the inevitable darkness descends. This act of glorifying God is presented as the only way to potentially avert the coming judgment, a crucial distinction often missed in how we might interpret "giving glory."
Jeremiah has just described the symbolic destruction of the linen sash, representing Judah's pride and covenant relationship with God, now ruined and useless. The prophet is calling the people to confess their sins and give glory to God before judgment descends, likening their impending disaster to being lost in treacherous, darkening mountains where even the hope of light turns to utter blackness. This urgent plea is a final chance for repentance before exile and the loss of all they hold dear.
Understand the original words
kābôd · Hebrew Noun
A term denoting the honor, weight, radiance, and majesty that belong exclusively to God, which humans are called to acknowledge and ascribe to Him through obedience and praise. To give glory to God is to recognize His supreme status as Creator and King.
ḥōšek · Hebrew Noun
A metaphor often representing divine judgment, spiritual blindness, the absence of God's presence, or the reality of impending disaster and death. In scripture, darkness is the antithesis of the light of God's truth and life.
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Jeremiah's call to 'give glory to God' is a desperate plea to confess sins and repent *before* the ultimate darkness of Jerusalem's destruction and exile descends, a judgment that looms large after repeated failures and unheeded warnings.
Late 8th century BC
Assyrian Conquest of Northern Kingdom
The Assyrian Empire conquers the northern Kingdom of Israel, deporting many of its inhabitants and dispersing them. This event serves as a stark warning to the southern Kingdom of Judah about the consequences of disobedience.
609 BC
Josiah's Death at Megiddo
King Josiah, a reformer, is killed in battle against the Egyptians. His death plunges Judah into political instability and spiritual decline, directly preceding the crises Jeremiah addresses.
605 BC
First Babylonian Deportation
Nebuchadnezzar of Babylon conquers Jerusalem and deports a group of Jewish nobles and skilled individuals, including Daniel, to Babylon. This marks the beginning of Judah's Babylonian exile.
c. 597 BC
Second Babylonian Deportation
Babylon deports more of Judah's population, including King Jehoiachin and the prophet Ezekiel, after a brief rebellion. Jerusalem's political and religious leadership is severely diminished.
586 BC— this verse
Destruction of Jerusalem and Temple
Nebuchadnezzar utterly destroys Jerusalem and its Temple, ending the Kingdom of Judah. The remaining population is exiled to Babylon, fulfilling Jeremiah's prophecies of total devastation.
This passage directly echoes Jeremiah's call to 'give glory to the LORD your God' by confessing sins and acknowledging His righteousness, setting a precedent for understanding this phrase as an act of humble confession before judgment.
Isaiah 5:30This passage uses similar imagery of darkness and distress, describing a future time when 'they shall look to the earth, but behold, distress and darkness, the gloom of anguish, and they shall be driven into thick darkness,' mirroring the overwhelming gloom Jeremiah warns against.
John 11:10Jesus' words, 'If anyone walks in the night, he stumbles, because the light is not in him,' resonate with Jeremiah's metaphor of stumbling on twilight mountains, highlighting how a lack of spiritual light leads to perilous falls.
Romans 2:4This verse speaks of God's kindness leading to repentance, and connects to Jeremiah's plea by emphasizing that 'the riches of his kindness and forbearance and patience' are meant to draw people to 'give glory' through repentance before judgment falls.
clarkeJeremiah 13:16: "Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness."
Give glory to - God - Confess your sins and turn to him, that these sore evils may be averted. While ye look for light - While ye expect prosperity, he turned it into the shadow of death - sent you adversity of the most distressing and ruinous kind. Stumble upon the dark m…
barnesJeremiah 13:16: "Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness."
The dark mountains - Rather, "the mountains of twilight." Judah is not walking upon the safe highway, but upon dangerous mountains: and the dusk is closing round her. While then the light still serves let her return unto her God. And, while ye look ... - Translate, "and ye…
The call to "give glory to the LORD your God" isn't just about praise; it's an urgent plea to confess sins and turn to Him before the inevitable darkness descends. This act of glorifying God is presented as the only way to potentially avert the coming judgment, a crucial distinction often missed in how we might interpret "giving glory."
Jeremiah has just described the symbolic destruction of the linen sash, representing Judah's pride and covenant relationship with God, now ruined and useless. The prophet is calling the people to confess their sins and give glory to God before judgment descends, likening their impending disaster to being lost in treacherous, darkening mountains where even the hope of light turns to utter blackness. This urgent plea is a final chance for repentance before exile and the loss of all they hold dear.
Jeremiah has just described the symbolic destruction of the linen sash, representing Judah's pride and covenant relationship with God, now ruined and useless. The prophet is calling the people to confess their sins and give glory to God before judgment descends, likening their impending disaster to being lost in treacherous, darkening mountains where even the hope of light turns to utter blackness. This urgent plea is a final chance for repentance before exile and the loss of all they hold dear.
"Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness." — The call to "give glory to the LORD your God" isn't just about praise; it's an urgent plea to confess sins and turn to Him before the inevitable darkness descends. This act of glorifying God is pre…
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