Isaiah 28:4
and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when someone sees it, he swallows it as soon as it is in his hand.
English Standard Version (ESV)
Isaiah 28:4
and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when someone sees it, he swallows it as soon as it is in his hand.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
{ "hasHistoricalBackground": true, "events": [ { "date": "c. 730 BC", "title": "Assyrian campaigns in Israel", "description": "Assyrian kings Tiglath-Pileser III and Shalmaneser V conducted several campaigns against the Northern Kingdom of Israel, leading to territorial losses and the eventual deportation of many inhabitants.", "isCurrentContext": false }, { "date": "c. 724-722 BC", "title": "Siege of Samaria", "description": "Shalmaneser V of Assyria besieged the capital city of Samaria. The siege lasted for about two years.", "isCurrentContext": true }, { "date": "722 BC", "title": "Fall of Samaria", "description": "Samaria fell to the Assyrians under Sargon II (who succeeded Shalmaneser V during the siege). The Northern Kingdom of Israel was destroyed, and its people were exiled.", "isCurrentContext": false } ], "summaryInsight": "The verse uses the image of a quickly snatched and eaten early fig to illustrate how swiftly and greedily the Assyrians would devour Samaria, emphasizing the city's vulnerability and the immediate nature of its destruction once conquered." }
The prophet Isaiah is addressing the proud and drunken leaders of the northern kingdom of Israel (also called Ephraim) who are secure in their fertile land. He warns them that their perceived glory and beauty are like a fragile flower and a premature fig, easily snatched and consumed by an approaching enemy, specifically the Assyrians. This vivid imagery foretells the swift and utter destruction that awaits their capital city, Samaria.
What happens when outward beauty and pride become the main focus? Isaiah uses a vivid image to show how quickly it all can disappear.
Isaiah paints a picture of Samaria's 'glorious beauty' – its wealth, power, and perceived strength – as a 'fading flower' and an 'early fig'.
Ask a follow-up
Ask Sola things like:
Live chat about Isaiah 28:4 is available in the Sola app.
This imagery underscores the transience of worldly glory and pride when they are not rooted in God.
Why is the way the enemy takes the prize so significant? It reveals not just conquest, but utter consumption.
The description of the early fig being eaten 'as soon as it is in his hand' carries a powerful implication about the Assyrians' intent towards Samaria.
The verse uses the imagery of a ripe, early fig being quickly devoured to illustrate the swift and complete destruction of Samaria by the Assyrians. This highlights the vulnerability of even the most prosperous cities when they are cut off from divine protection due to their sin.
c. 734 BC
Syro-Ephraimite War Begins
Rezin of Damascus and Pekah of Israel attempt to force Judah into an anti-Assyrian alliance, attacking Jerusalem and besieging Jerusalem. King Ahaz of Judah appeals to Assyria for help.
c. 733 BC
Assyrian Invasion of Israel
Assyrian king Tiglath-Pileser III invades Israel (the Northern Kingdom), capturing many of its cities and deporting a significant portion of its population. The northern and eastern territories of Israel are annexed as Assyrian provinces.
c. 724–722 BC— this verse
Siege of Samaria
Following a revolt against Assyrian rule, the capital city of Samaria is besieged by the Assyrian army under Shalmaneser V. This siege is the direct context for Isaiah's prophecy.
722 BC
Fall of Samaria
Samaria falls to the Assyrians. The remaining population of the Northern Kingdom is exiled, and the land is repopulated with foreigners, leading to the eventual formation of the Samaritans.
This passage uses a similar metaphor of finding Israel like 'early fruit in her prime' to describe a past time of favor, contrasting with the current judgment in Isaiah.
Jeremiah 24:2Jeremiah's vision of good and bad figs parallels Isaiah's imagery, with the good figs representing those taken captive and preserved, while the bad figs are destroyed, highlighting different fates for those taken.
Micah 7:1Micah echoes the sentiment of scarcity and longing for what is good, comparing the people to someone searching for the first ripe fruit, which resonates with the idea of something precious and desirable being lost or quickly consumed.
Nahum 3:12Nahum uses the image of early figs to describe Nineveh's vulnerability, stating that 'her early figs' would be taken by those who eat them, directly linking the fig metaphor to the swift and complete destruction of a city by its enemies.
cambridgeIsaiah 28:4: "And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up."
4 . Render: And the fading flower of his glorious beauty, which is on the head of the fat valley ( Isaiah 28:1 ), shall be like the early fig before the fruit-harvest , &c. These “early figs,” which might be found in the end of June, several weeks before the prope…
barnesIsaiah 28:4: "And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up."
As the hasty fruit before the summer - The word rendered 'hasty fruit' (בכוּרה bikûrâh); in Arabic, bokkore; in Spanish, albacore), denotes the "early fig." this ripens in June; the common fig does not ripen until August. Shaw, in his "Travels," p. 370, says: '…
{ "hasHistoricalBackground": true, "events": [ { "date": "c. 730 BC", "title": "Assyrian campaigns in Israel", "description": "Assyrian kings Tiglath-Pileser III and Shalmaneser V conducted several campaigns against the Northern Kingdom of Israel, leading to territorial losses and the eventual deportation of many inhabitants.", "isCurrentContext": false }, { "date": "c. 724-722 BC", "title": "Siege of Samaria", "description": "Shalmaneser V of Assyria besieged the capital city of Samaria. The siege lasted for about two years.", "isCurrentContext": true }, { "date": "722 BC", "title": "Fall of Samaria", "description": "Samaria fell to the Assyrians under Sargon II (who succeeded Shalmaneser V during the siege). The Northern Kingdom of Israel was destroyed, and its people were exiled.", "isCurrentContext": false } ], "summaryInsight": "The verse uses the image of a quickly snatched and eaten early fig to illustrate how swiftly and greedily the Assyrians would devour Samaria, emphasizing the city's vulnerability and the immediate nature of its destruction once conquered." }
The prophet Isaiah is addressing the proud and drunken leaders of the northern kingdom of Israel (also called Ephraim) who are secure in their fertile land. He warns them that their perceived glory and beauty are like a fragile flower and a premature fig, easily snatched and consumed by an approaching enemy, specifically the Assyrians. This vivid imagery foretells the swift and utter destruction that awaits their capital city, Samaria.
The prophet Isaiah is addressing the proud and drunken leaders of the northern kingdom of Israel (also called Ephraim) who are secure in their fertile land. He warns them that their perceived glory and beauty are like a fragile flower and a premature fig, easily snatched and consumed by an approaching enemy, specifically the Assyrians. This vivid imagery foretells the swift and utter destruction that awaits their capital city, Samaria.
"and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when someone sees it, he swallows it as soon as it is in his hand." — { "hasHistoricalBackground": true, "events": [ { "date": "c. 730 BC", "title": "Assyrian campaigns in Israel", "description": "Assyrian kings Tiglath-Pileser III and Shalman…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.