The phrasing "by whom also he created the worlds" isn't just a secondary statement about Jesus' power; it's fundamentally linked to His role as heir. The text emphasizes that His heirship isn't a later conferral but stems from His foundational act of bringing all creation into existence, implying His inherent claim over all that He made.
but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
English Standard Version (ESV)
The author is introducing Jesus as the ultimate revelation from God, contrasting Him with the partial revelations given through prophets in the past. He asserts that in these final days, God has spoken through His Son, who is superior to all previous messengers. This verse establishes Jesus' unique identity and role as heir to all things and the agent through whom the universe was created.
Have you ever felt like you're living in the 'last days'? This verse speaks about a pivotal moment in history when God's communication to humanity drastically changed.
The author of Hebrews uses the phrase "in these last days" to mark a significant shift in how God reveals Himself. Previously, God spoke through various prophets across different times and in diverse ways.
A New Era of Revelation
This highlights that Jesus isn't just another prophet; He is the definitive, final word from God.
The Bible calls Jesus 'Heir of all things' and the one 'by whom he created the worlds.' What does this incredible dual role mean for us?
Hebrews 1:2 presents Jesus with two monumental titles: Heir of all things and the Agent of creation.
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The Ultimate Inheritance
Divine Agency in Creation
This dual portrait emphasizes Christ's supreme dignity and His foundational place in God's eternal plan.
Understand the original words
eschatos hēmera · Greek Noun Phrase
The final epoch of human history initiated by the coming of Christ, marking the inauguration of the kingdom of God and the anticipation of the age to come.
huios · Greek Noun
A title emphasizing Jesus' unique ontological relationship with God the Father, denoting his divine nature, authority, and intimacy within the Trinity.
klēronomos · Greek Noun
The legal recipient of an inheritance; in a theological context, this refers to Christ's rightful authority and sovereignty over all creation, as ordained by the Father.
doxa · Greek Noun
The manifestation of God’s own essence and divine presence. As the 'radiance' of this glory, Christ reflects the brightness and reality of God's being.
charaktēr · Greek Noun
The exact representation or 'stamp' of God's essence; it implies that Christ possesses the same divine nature as the Father in a visible and verifiable way.
katharismos · Greek Noun
The act of cleansing away moral impurity and guilt. In the context of Christ, it refers to his once-for-all sacrificial death that deals with the penalty and power of sin.
dexios · Greek Noun
A position of supreme power, authority, and honor. To sit at the right hand is to share in the ruling reign of the King.
This verse speaks from the perspective of the first century AD, viewing Jesus' ministry as the culmination of God's redemptive plan, following centuries of gradual revelation through prophets and the Law. The 'last days' signify the arrival of the Messiah, ushering in a new covenant era that supersedes all previous dispensations.
c. 2000 BC - 1500 BC
Abrahamic Covenant and Patriarchal Era
God establishes a foundational covenant with Abraham, promising descendants and land. This period lays the groundwork for Israel's identity and relationship with God.
c. 1446 BC
Exodus and Giving of the Law
God delivers Israel from slavery in Egypt through Moses. The Law is given at Mount Sinai, establishing a covenant system and detailed instructions for worship and life.
c. 1000 BC
United Monarchy and Temple Construction
David establishes Jerusalem as the capital, and his son Solomon builds the magnificent Temple, centralizing worship and symbolizing God's presence.
586 BC
Destruction of Jerusalem and Babylonian Exile
The Babylonians conquer Judah, destroy the Temple, and deport many Israelites. This marks a profound crisis, challenging Israel's understanding of God's promises.
c. 500 BC - 1 BC
Intertestamental Period and Prophetic Fulfillment
Israel returns from exile, rebuilds the Temple, and lives under various foreign powers. Prophets foretold a coming Messiah, creating anticipation for a new era.
c. AD 27-30— this verse
Ministry, Death, and Resurrection of Jesus
Jesus Christ, the Son of God, begins his public ministry, teaching, healing, and ultimately dying for sins and rising again. This event is the pivotal moment of God's final revelation.
c. AD 30 - 60s
Early Church and Apostolic Teaching
The apostles spread the Gospel, establishing the Church and writing letters. This period solidifies the understanding of Jesus as the promised Messiah and divine Son.
This passage describes Jesus (the Word) as being with God in the beginning and as the agent through whom all things were made, directly paralleling the role of the Son in Hebrews 1:2 as the creator.
Colossians 1:15-17Here, Christ is described as the image of the invisible God and the firstborn of all creation, through whom all things were created, reinforcing the idea of the Son's preeminence and role in creation presented in Hebrews 1:2.
Psalm 2:7-8This Old Testament psalm speaks of God declaring the Son as His heir, to whom the nations will be given as an inheritance, echoing the appointment of the Son as heir of all things in Hebrews 1:2.
1 Peter 1:20Peter speaks of Christ being destined before the foundation of the world but was revealed in these last times, aligning with the concept in Hebrews 1:2 that God's speech through the Son occurs in 'these last days'.
Genesis 1:1The opening verse of the Bible declares God as the creator of the heavens and the earth, providing the foundational understanding of creation that is then attributed to the Son as the agent through whom it was accomplished in Hebrews 1:2.
vincentHebrews 1:2: "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;"
In these last times (ἐπ' ἐσχάτου τῶν ἡμερῶν τούτων)Lit. at the last of these days. The exact phrase only here; but comp 1 Peter 1:20 and Jde 1:18. lxx, ἐπ' ἐσχάτου τῶν ἡμερῶν at the last of the days, Numbers 24:14; Deuteronomy 4:30; Jeremiah 23:20; Jeremiah 25:18; Daniel 10:14. The writer conceives the history of the world in its relation to…
meyerHebrews 1:2: "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;"
Hebrews 1:2 . As far as τῆς δυνάμεως αὐτοῦ , Hebrews 1:3 . The dignity of the Son as the premundane Logos. Τιθέναι with double accusative, in the sense of ποιεῖν τινά τι , is no Hebraism ( שׂוּם , שִׁית ), but is very frequent with the classics. Comp. e.g. Herodian, Hist. v. 7. 10 : Ἐφʼ οἷς Ἀντωνῖνος πάνυ ἤσχαλλε καὶ μετεγίγνωσκε , θέμενος αὐτὸν υἱὸν καὶ…
The phrasing "by whom also he created the worlds" isn't just a secondary statement about Jesus' power; it's fundamentally linked to His role as heir. The text emphasizes that His heirship isn't a later conferral but stems from His foundational act of bringing all creation into existence, implying His inherent claim over all that He made.
The author is introducing Jesus as the ultimate revelation from God, contrasting Him with the partial revelations given through prophets in the past. He asserts that in these final days, God has spoken through His Son, who is superior to all previous messengers. This verse establishes Jesus' unique identity and role as heir to all things and the agent through whom the universe was created.
The author is introducing Jesus as the ultimate revelation from God, contrasting Him with the partial revelations given through prophets in the past. He asserts that in these final days, God has spoken through His Son, who is superior to all previous messengers. This verse establishes Jesus' unique identity and role as heir to all things and the agent through whom the universe was created.
"but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the univers…" — The phrasing "by whom also he created the worlds" isn't just a secondary statement about Jesus' power; it's fundamentally linked to His role as heir. The text emphasizes that His heirship isn't a lat…
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Last reviewed October 2026
