but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
English Standard Version (ESV)
The verse highlights Jesus as both the heir and the creator of "the worlds" (or "ages"). This isn't just a list of his titles, but a powerful connection: because he is the one through whom the universe was made, he rightfully possesses and rules over it all. This reveals that his authority isn't just given to him, but is intrinsically linked to his role in creation itself.
but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
English Standard Version (ESV)
The author is setting the stage by contrasting how God communicated in the past with how He speaks now. Previously, God revealed Himself through various prophets over time, but in "these last days," the ultimate and final revelation has arrived through His Son. This Son is presented not just as a messenger, but as the heir of everything and the very agent through whom creation itself came into being.
God has spoken throughout history, but His final message comes through someone infinitely greater than any prophet.
Hebrews begins by emphasizing a shift in how God communicates. Before, God spoke 'at sundry times and in divers manners' through prophets. This implies a gradual, piecemeal revelation. But now, in 'these last days,' God speaks through His Son. This isn't just another prophet; it's the culmination of God's communication. The phrase 'last days' signifies the final era of God's redemptive plan, reaching its peak in the person and work of Jesus. It’s like a grand finale after a long series of performances.
The Son isn't just God's messenger; He is the rightful owner of everything and the very source of its existence.
The verse declares Jesus 'heir of all things' and the one 'through whom also he created the world.' This reveals His supreme authority and divine power. As 'heir,' He possesses everything – not because He inherited it from someone else, but because He is the Son. This heirship is linked to His role as Creator. The God who spoke through prophets is the same God who brought the universe into being through His Son. This means Jesus isn't just part of creation; He is its sovereign Lord and Maker. The world belongs to Him because He made it!
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eschatos hēmera · Greek Noun Phrase
The final epoch of human history initiated by the coming of Christ, marking the inauguration of the kingdom of God and the anticipation of the age to come.
huios · Greek Noun
A title emphasizing Jesus' unique ontological relationship with God the Father, denoting his divine nature, authority, and intimacy within the Trinity.
klēronomos · Greek Noun
The legal recipient of an inheritance; in a theological context, this refers to Christ's rightful authority and sovereignty over all creation, as ordained by the Father.
The phrase 'these last days' highlights the pivotal and unique nature of God's communication through His Son, Jesus Christ. This revelation is presented as the culmination of all previous divine disclosures, marking the end of the Old Covenant era and the inauguration of a new, superior one centered on Christ's finished work.
c. 1500 BC
Moses receives the Law
The giving of the Law through Moses on Mount Sinai marks a pivotal moment in God's covenant relationship with Israel, establishing a framework for worship and daily life that would define their identity for centuries.
c. 8th Century BC
Prophetic Revelations
Prophets like Isaiah and Jeremiah deliver God's messages, often calling Israel back to faithfulness and speaking of future hope and a coming Messiah. These revelations were partial and varied in their delivery.
c. 4 BC - c. AD 30/33— this verse
Life and Ministry of Jesus Christ
The Son of God lives, teaches, dies, and is resurrected, fulfilling prophecies and inaugurating a new covenant. This is the pivotal event referred to as 'these last days' of God's direct communication.
c. AD 30 - AD 60s
Apostolic Ministry and Epistles
Following Christ's ascension, the apostles, empowered by the Holy Spirit, spread the Gospel and establish the early Church. Many New Testament epistles, including Hebrews, are written during this period.
AD 70
Destruction of the Second Temple
The Roman destruction of Jerusalem and the Temple signifies a dramatic end to the Old Covenant era and its sacrificial system, further underscoring the finality of Christ's once-for-all sacrifice.
This passage directly parallels Hebrews 1:2 by identifying Jesus (the Word) as existing with God from the beginning and being the agent through whom all creation came into being.
Colossians 1:15-17Similar to Hebrews 1:2, this passage emphasizes Christ's preeminence and role as the Creator of all things, both visible and invisible, highlighting his position before all creation.
Genesis 1:1Hebrews 1:2 speaks of the Son as the one through whom the world was created, echoing the foundational statement in Genesis that God created the heavens and the earth at the beginning.
Psalm 2:8The concept of the Son being appointed heir of all things, as stated in Hebrews 1:2, is a direct fulfillment of this Old Testament psalm where God promises the nations as an inheritance to his Anointed.
1 Peter 1:20Both Hebrews 1:2 and 1 Peter 1:20 speak of God's plan of salvation being revealed 'in these last days' or 'at the end of the ages,' framing Christ's coming as the culmination of God's historical redemptive work.
vincentHebrews 1:2: "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;"
In these last times (ἐπ' ἐσχάτου τῶν ἡμερῶν τούτων)Lit. at the last of these days. The exact phrase only here; but comp 1 Peter 1:20 and Jde 1:18. lxx, ἐπ' ἐσχάτου τῶν ἡμερῶν at the last of the days, Numbers 24:14; Deuteronomy 4:30; Jeremiah 23:20; Jeremiah 25:18; Daniel 10:14. The writer conceives the history of the world in its relation to…
meyerHebrews 1:2: "Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;"
Hebrews 1:2 . As far as τῆς δυνάμεως αὐτοῦ , Hebrews 1:3 . The dignity of the Son as the premundane Logos. Τιθέναι with double accusative, in the sense of ποιεῖν τινά τι , is no Hebraism ( שׂוּם , שִׁית ), but is very frequent with the classics. Comp. e.g. Herodian, Hist. v. 7. 10 : Ἐφʼ οἷς Ἀντωνῖνος πάνυ ἤσχαλλε καὶ μετεγίγνωσκε , θέμενος αὐτὸν υἱὸν καὶ…
The verse highlights Jesus as both the heir and the creator of "the worlds" (or "ages"). This isn't just a list of his titles, but a powerful connection: because he is the one through whom the universe was made, he rightfully possesses and rules over it all. This reveals that his authority isn't just given to him, but is intrinsically linked to his role in creation itself.
The author is setting the stage by contrasting how God communicated in the past with how He speaks now. Previously, God revealed Himself through various prophets over time, but in "these last days," the ultimate and final revelation has arrived through His Son. This Son is presented not just as a messenger, but as the heir of everything and the very agent through whom creation itself came into being.
The author is setting the stage by contrasting how God communicated in the past with how He speaks now. Previously, God revealed Himself through various prophets over time, but in "these last days," the ultimate and final revelation has arrived through His Son. This Son is presented not just as a messenger, but as the heir of everything and the very agent through whom creation itself came into being.
"but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world." — The verse highlights Jesus as both the heir and the creator of "the worlds" (or "ages"). This isn't just a list of his titles, but a powerful connection: because he is the one through whom the univer…
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Last reviewed October 2026