Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
English Standard Version (ESV)
Galatians 3:2-3
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Paul is highlighting that receiving the Holy Spirit wasn't about following rules, but about a receptive "hearing of faith"—essentially, the act of believing and receiving God's message. The very beginning of their faith journey, marked by the Spirit's presence, happened through receiving, not by doing.
Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
English Standard Version (ESV)
Paul is addressing the Galatian believers who are being swayed by false teachers, urging them to follow Jewish laws for their salvation. He reminds them of their initial conversion experience, posing a crucial question: did they receive the Holy Spirit through their own efforts in obeying the law, or through faith in the message of the gospel? This foundational question sets up his argument that their spiritual life began by faith, not by legalistic works.
Paul is laying out a crucial argument, and he zeroes in on one undeniable point. It's a question designed to make the Galatians pause and remember their own experience.
Paul asks the Galatians a single, pointed question: How did you first receive the Holy Spirit? Was it by trying to perfectly keep the rules of the Law, or was it by simply hearing and believing the message of the Gospel?
Paul uses the 'hearing of faith' to highlight something essential about how we connect with God. It's not about earning His favor, but about embracing His gift.
The phrase 'hearing of faith' is a beautiful way to describe how we receive God's blessings. It contrasts sharply with 'works of the law.'
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Understand the original words
pneuma · Greek Noun
The promised gift of God given to believers after the resurrection of Jesus, indwelling them, empowering them for ministry, and sealing them as children of God.
erga nomou · Greek Noun phrase
Activities or observances done in an attempt to earn justification or righteousness before God; contrasted by Paul with the free gift of grace received through faith.
pistis · Greek Noun
A confident trust in the person and work of Jesus Christ; it is the instrument through which believers receive justification, apart from any human merit or effort.
epiteleo · Greek Verb
The process of becoming complete, mature, or brought to the intended goal of the Christian life; Paul uses it here to contrast the sufficiency of the Spirit with the insufficiency of human effort.
sarx · Greek Noun
Refers to human nature apart from the power of the Holy Spirit, often characterized by sinful tendencies, reliance on self-effort, and alienation from God's grace.
This verse hits at the heart of the Galatian believers' crisis: they received the Holy Spirit, the very sign of God's favor and presence, through faith in the gospel. To now turn to the Law for righteousness is to abandon the very means by which they were made right with God in the first place.
c. AD 30-33
Pentecost
The Holy Spirit is powerfully poured out on Jesus' followers in Jerusalem, empowering them and confirming the gospel message.
c. AD 33-40
Early Church Growth
The gospel spreads rapidly, with many Gentiles hearing and believing the message of faith, receiving the Holy Spirit.
c. AD 40-48
Council of Jerusalem
Leaders affirm that Gentiles do not need to be circumcised and follow the Law of Moses to be saved; faith in Christ is sufficient.
c. AD 48-50— this verse
Paul's Ministry in Galatia
The Apostle Paul travels through the region of Galatia, preaching the gospel and establishing churches where many Gentiles believe and receive the Spirit.
c. AD 50-54
Introduction of Legalism
Individuals (often called the 'Judaizers') arrive in Galatia after Paul's departure, insisting that Gentile believers must also follow the Law of Moses to be truly right with God.
This passage directly questions how people can hear about God's promises without someone preaching, mirroring Paul's focus on 'hearing with faith' as the means of receiving spiritual gifts.
Acts 10:44-46This account shows the Holy Spirit falling on Gentiles as they heard the message of faith, demonstrating that spiritual reception is tied to hearing the gospel, not to adhering to the Law.
Ephesians 1:13-14Here, believers are sealed with the promised Holy Spirit after hearing the word of truth and believing, highlighting faith's role in receiving God's Spirit.
Hebrews 11:1This verse defines faith as the assurance of things hoped for and the conviction of things not seen, underscoring that faith is a confident receiving rather than an active earning of spiritual benefits.
jfbGalatians 3:2: "This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?"
- "Was it by the works of the law that ye received the Spirit (manifested by outward miracles, Ga 3:5; Mr 16:17; Heb 2:4; and by spiritual graces, Ga 3:14; Ga 4:5, 6; Eph 1:13), or by the hearing of faith?" The "only" implies, "I desire, omitting other arguments, to rest the question on this alone"; I who was your teacher, desire now to "learn" this one thing from you. T…
vincentGalatians 3:2: "This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?"
This onlyI will convince you of your error by this one point. Do you owe the gifts of the Spirit to the works of the law, or to the message of faith?Received ye, etc.The answer lies in the question. You cannot deny that you received the gifts of the Spirit by the message of faith.The hearing of faith (ἀκοῆς πίστεως)See on Galatians 1:23. For hearing, render message. So…
Paul is highlighting that receiving the Holy Spirit wasn't about following rules, but about a receptive "hearing of faith"—essentially, the act of believing and receiving God's message. The very beginning of their faith journey, marked by the Spirit's presence, happened through receiving, not by doing.
Paul is addressing the Galatian believers who are being swayed by false teachers, urging them to follow Jewish laws for their salvation. He reminds them of their initial conversion experience, posing a crucial question: did they receive the Holy Spirit through their own efforts in obeying the law, or through faith in the message of the gospel? This foundational question sets up his argument that their spiritual life began by faith, not by legalistic works.
Paul is addressing the Galatian believers who are being swayed by false teachers, urging them to follow Jewish laws for their salvation. He reminds them of their initial conversion experience, posing a crucial question: did they receive the Holy Spirit through their own efforts in obeying the law, or through faith in the message of the gospel? This foundational question sets up his argument that their spiritual life began by faith, not by legalistic works.
"Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?" — Paul is highlighting that receiving the Holy Spirit wasn't about following rules, but about a receptive "hearing of faith"—essentially, the act of believing and receiving God's message. The very begi…
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Last reviewed October 2026