“Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.
English Standard Version (ESV)
Deuteronomy 24:16
This page isn't yet indexed by search engines.
This verse stands as a powerful correction to the common practice in other ancient cultures where entire families were punished for one person's crime. It emphasizes that even when God speaks of visiting parents' sins on children, this is a divine prerogative, not a license for human courts to exact collective punishment.
“Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.
English Standard Version (ESV)
This verse appears within a collection of laws in Deuteronomy that are meant to guide the Israelites in justly treating the vulnerable and upholding righteousness. Following instructions on how to handle gleanings and the property of the poor, this passage sets a crucial standard for the justice system, ensuring that judgments are based on individual guilt and not on familial ties, even though God's justice can extend across generations. This principle of personal responsibility for sin is foundational for the community's legal and moral framework.
Ever feel like your family's reputation or past mistakes could come back to haunt you? This verse cuts through that anxiety.
This is a powerful statement about individual accountability before God and the community.
No Collective Punishment
In many ancient cultures, if a family member committed a serious crime, the entire family could face severe consequences, even death. This verse explicitly forbids that.
The Principle of Personal Sin
The core principle here is stark and just: 'Each one shall be put to death for his own sin.' This establishes a foundational element of justice: guilt is personal. While we see in Scripture that God can allow consequences of sin to pass down through generations, human courts and communities are explicitly commanded not to enact collective punishment. Human judgment must focus on the individual who committed the offense.
Ask a follow-up
The verse seems to push back against how God Himself sometimes acts. What's going on there?
This passage highlights a crucial distinction between God's divine authority and human judicial practice.
God's Prerogative
Scripture does speak of God visiting 'the iniquity of the fathers upon the children' (Exodus 20:5). This isn't a contradiction, but rather an acknowledgment of God's sovereign right as the Creator and Judge. God sees the whole picture, the intricate web of sin and its generational impact, and His judgments are perfect and just. He alone can rightly administer such consequences.
Human Limitation
However, human judges and courts do not have this right. They are bound by the laws given to them. Deuteronomy 24:16 is a command to Israel and its judges. It forbids them from assuming God's prerogative to judge generations. Human justice must be based on observable, individual guilt. We are not permitted to inflict penalties on people for the sins of their ancestors. This protects the innocent and ensures that justice is administered with human humility and restraint.
Understand the original words
chet · Hebrew Noun
A transgression against the law of God; an act of disobedience or rebellion against God’s character and commands. It implies missing the mark of righteousness and results in separation from God.
This chapter directly addresses the principle of individual responsibility for sin, echoing Deuteronomy 24:16 by explicitly stating that children will not bear the punishment for their parents' iniquity, and vice versa. It powerfully expands on the idea of personal accountability before God.
2 Kings 14:6This passage provides a historical example that supports the principle in Deuteronomy 24:16, noting that King Amaziah executed the murderers of his father but did not put their children to death, adhering to the law's command for individual culpability.
Jeremiah 31:29-30Similar to Ezekiel 18, this prophecy confronts the proverb that 'the fathers have eaten sour grapes, and the children's teeth are set on edge,' affirming that each person will suffer for their own sin, not for the sins of their ancestors.
Exodus 20:5This verse presents a fascinating contrast and complement to Deuteronomy 24:16, acknowledging that God *may* visit the iniquity of parents upon children, but clarifying that human judges are explicitly forbidden from carrying out such collective punishment, emphasizing God's sovereign right versus human judicial limits.
ellicottDeuteronomy 24:16: "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin."
(16) The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. —A special note of the observance of this precept by Amaziah son of Joash is noticed both in Kings and Chronicles. See marginal references. It was not observed by the Persians in the case of D…
bensonDeuteronomy 24:16: "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin."
Deuteronomy 24:16 . Not be put to death — If the one be free from the guilt of the other’s sin, except in those cases where the sovereign Lord of life and death, before whom none is innocent, hath commanded it, as Deuteronomy 13:15 ; Joshua 7:24 . For though God do visit the father’s sins upon the children, (Exo…
This verse stands as a powerful correction to the common practice in other ancient cultures where entire families were punished for one person's crime. It emphasizes that even when God speaks of visiting parents' sins on children, this is a divine prerogative, not a license for human courts to exact collective punishment.
This verse appears within a collection of laws in Deuteronomy that are meant to guide the Israelites in justly treating the vulnerable and upholding righteousness. Following instructions on how to handle gleanings and the property of the poor, this passage sets a crucial standard for the justice system, ensuring that judgments are based on individual guilt and not on familial ties, even though God's justice can extend across generations. This principle of personal responsibility for sin is foundational for the community's legal and moral framework.
This verse appears within a collection of laws in Deuteronomy that are meant to guide the Israelites in justly treating the vulnerable and upholding righteousness. Following instructions on how to handle gleanings and the property of the poor, this passage sets a crucial standard for the justice system, ensuring that judgments are based on individual guilt and not on familial ties, even though God's justice can extend across generations. This principle of personal responsibility for sin is foundational for the community's legal and moral framework.
"“Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin." — This verse stands as a powerful correction to the common practice in other ancient cultures where entire families were punished for one person's crime. It emphasizes that even when God speaks of visi…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Last reviewed October 2026