Acts 28:6
They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
English Standard Version (ESV)
Acts 28:6
They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The islanders' rapid shift from expecting Paul's death to worshipping him highlights their "all-or-nothing" thinking about the divine. Their immediate conclusion that he must be a god, rather than simply a remarkably resilient man, shows how quickly people can jump to extreme interpretations when confronted with the unexpected.
After Paul is shipwrecked on Malta and bitten by a viper, the local people initially suspect he's a murderer being punished by divine justice. When he miraculously survives the snakebite without any ill effects, their opinion dramatically shifts. They quickly conclude he must be a god, demonstrating how readily people can swing between extremes of judgment and adoration based on perceived supernatural events.
Imagine the scene: a viper sinks its fangs into Paul. The local islanders gasp, anticipating a swift, horrific death. What made them so sure?
The people of Malta were not ignorant of serpents. They knew the bite of this particular viper was deadly.
A Swift and Painful End
The poison would typically cause rapid inflammation, swelling, and a painful, agonizing death. The original Greek word used here implies a burning and inflammation spreading through the body. They expected Paul to 'swell up' or drop dead within a short time, a common and terrifying outcome of such a bite.
Divine Justice or Natural Law?
Their immediate assumption was that this was divine retribution. They believed that misfortune was a direct sign of guilt, a punishment from God for wrongdoing. This shows a worldview where supernatural intervention was seen in everyday events, especially dramatic ones like a venomous snakebite.
Paul shakes off the viper, unharmed. The crowd's reaction is immediate and extreme. What could cause such a drastic change of mind?
The islanders' worldview was dramatically challenged when Paul's unharmed state defied all their expectations.
Defying All Odds
They had 'waited a long time' expecting the inevitable. When nothing happened—no swelling, no death, no 'harm' (nothing 'out of place' with his body)—their understanding of reality fractured. This wasn't just a minor reprieve; it was a complete subversion of natural law as they knew it.
From Scrutiny to Awe
Their initial judgment of Paul as a 'murderer' (as mentioned in the commentary context) or simply a victim of nature transformed into awe. Their reasoning, described as unstable and prone to extremes, quickly shifted from anticipating his demise to believing he was divine. It's a powerful illustration of how the truly extraordinary can shatter preconceptions.
Understand the original words
theon · Greek Noun
An entity possessing divine nature or power; in a pagan context, it refers to a supernatural being worthy of worship, often erroneously ascribed to humans in the New Testament.
The Maltese islanders' rapid shift from suspecting Paul as a murderer to worshipping him as a god highlights the cultural tendency in the ancient world to quickly categorize the unknown, attributing either extreme malice or divine power to inexplicable events.
c. AD 57
Shipwreck near Malta
Paul's ship is caught in a fierce storm while sailing to Rome, forcing the passengers and crew to seek refuge on the island of Malta.
c. AD 57— this verse
Bite by a viper
While gathering wood for a fire, Paul is bitten by a venomous viper that had taken refuge in the wood. The islanders witness this event.
c. AD 57
Island locals change their minds
After the viper bite, the local Maltese people, initially suspecting Paul to be a murderer, change their minds when he suffers no ill effects and declare him a god.
c. AD 57
Paul heals Publius' father
Paul then heals the father of Publius, the island's chief man, who was suffering from fever and dysentery, further solidifying his divine status in the eyes of the locals.
This passage describes a very similar reaction from a crowd in Lystra who, after witnessing a miraculous healing, also assumed the speakers were gods. It highlights a pattern of people jumping to supernatural conclusions about those who performed extraordinary deeds.
Exodus 7:10-12In this account, Aaron's staff turns into a serpent before Pharaoh, and the Egyptian magicians do the same with their secret arts. While the outcome is different, it shows a historical precedent for divine power being displayed through miraculous signs that defy natural explanation.
1 Kings 18:20-40The confrontation between Elijah and the prophets of Baal on Mount Carmel demonstrates how divine power can be revealed through dramatic displays. The consuming fire from heaven, like Paul's survival, serves as a stark sign that leads people to re-evaluate who the true God is.
Romans 1:20This verse speaks to how God's invisible attributes are made known through what has been made. Paul's survival of the viper's bite is a powerful demonstration that points to God's power, compelling the onlookers to recognize something beyond the ordinary human.
John 9:1-12The healing of the man born blind causes a similar debate among the onlookers and authorities. People struggle to understand how such a miraculous event occurred, leading to different interpretations and reactions, much like the uncertainty and awe surrounding Paul's encounter with the viper.
ellicottActs 28:6: "Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god."
(6) They looked when he should have swollen . . . —Better, and they were expecting that . . . The verb for “swollen” implies literally “inflammation,” and one of the enormous serpents of Africa took its name. Prestes (“the inflamer”), from it. Lucan (ix. 790) describes the effect of…
henryActs 28:1-10: "And when they were escaped, then they knew that the island was called Melita."
28:1-10 God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. The…
The islanders' rapid shift from expecting Paul's death to worshipping him highlights their "all-or-nothing" thinking about the divine. Their immediate conclusion that he must be a god, rather than simply a remarkably resilient man, shows how quickly people can jump to extreme interpretations when confronted with the unexpected.
After Paul is shipwrecked on Malta and bitten by a viper, the local people initially suspect he's a murderer being punished by divine justice. When he miraculously survives the snakebite without any ill effects, their opinion dramatically shifts. They quickly conclude he must be a god, demonstrating how readily people can swing between extremes of judgment and adoration based on perceived supernatural events.
After Paul is shipwrecked on Malta and bitten by a viper, the local people initially suspect he's a murderer being punished by divine justice. When he miraculously survives the snakebite without any ill effects, their opinion dramatically shifts. They quickly conclude he must be a god, demonstrating how readily people can swing between extremes of judgment and adoration based on perceived supernatural events.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Acts 28:6 is available in the Sola app.
The islanders swung from thinking Paul was cursed to believing he was a god. Have you ever seen people react this drastically to events?
This story highlights a dangerous human tendency: to jump to extreme conclusions based on limited information and emotional reactions.
The 'Either/Or' Trap
These islanders operated on a binary: someone bitten by a deadly snake and surviving was either a criminal facing deserved judgment or a deity. They missed the crucial middle ground: a person empowered by God. This 'either/or' thinking is a common pitfall, preventing a nuanced understanding of people and situations.
A Man of God, Not a God
While the people's awe was understandable, their conclusion was wrong. Paul was not a god, but a human chosen and protected by the one true God. His survival was a testament to God's power through him, not an inherent divinity in him. This distinction is vital for all believers: recognizing God's miraculous work without elevating humanity to His level.
c. AD 57
Departure from Malta
After a three-month stay, Paul and his companions depart Malta, having received kindness and provisions from the islanders.
c. AD 59-60
Paul's Imprisonment in Rome
Paul eventually reaches Rome and remains under house arrest for two years, continuing to preach the gospel and receive visitors.
"They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god." — The islanders' rapid shift from expecting Paul's death to worshipping him highlights their "all-or-nothing" thinking about the divine. Their immediate conclusion that he must be a god, rather than…