What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.
English Standard Version (ESV)
2 Corinthians 6:16
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The real punch here isn't just that God is in us, but that He's walking among us – He's not a distant deity, but intimately present and actively engaging with His people. This isn't a static dwelling; it's a dynamic, relational walk, showing God's desire for constant communion. It transforms us from mere buildings of God into a living, breathing community where God Himself chooses to move.
What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.
English Standard Version (ESV)
Paul is urging the Corinthians to separate themselves from ungodly influences and fully commit to Christ. He's been contrasting the righteousness and fellowship found in God with the unrighteousness and division that comes from clinging to the world. This verse powerfully declares that believers are the dwelling place of God, making any partnership with idolatry unthinkable.
Paul throws out a powerful rhetorical question here: What could the divine and the demonic possibly have in common? It’s a sharp reminder that our allegiance must be undivided.
The Unthinkable Alliance
Paul's question, "What agreement has the temple of God with idols?" isn't meant to be answered. It's a foundational truth for the early church. The 'temple of God' in the Old Testament was the physical place where God's presence resided. Idols, on the other hand, represented the dead, powerless gods of the surrounding nations.
There can be absolutely no compromise between God and anything that stands against Him. This wasn't just about not bowing down to statues; it was about a complete separation from the spiritual world of paganism that permeated Corinth. For us today, this means recognizing that anything we give ultimate allegiance to—money, power, reputation, or even other relationships—can become an 'idol' if it takes God's rightful place.
The shocking truth: God doesn't just want to visit us; He wants to live in us. And He's provided the ultimate proof through His promises.
The Indwelling Presence
Paul transitions from a question to a declaration: "For we are the temple of the living God." This is a profound shift. In the Old Testament, God's presence was confined to a physical building. But through Christ, believers themselves become the dwelling place of God's Spirit. This isn't a secondary status; it’s a divine assignment.
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He then quotes from Leviticus 26:12, "I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people." This promise, originally made to Israel, is now fulfilled in the church, in us. God desires intimate fellowship, a constant, walking-with relationship. This means His presence isn't distant or confined; it’s personal and pervasive.
Understand the original words
naos · Greek Noun
A place or state where God resides and manifests His presence, traditionally a physical building but extended in the New Testament to signify the believer or the gathered church as the dwelling place of the Holy Spirit.
eidolon · Greek Noun
False gods or objects of worship that are not the true God, often representing anything that takes the place of God in human devotion and allegiance.
zontos Theou · Greek Adjective
The attribute of God as possessing life in Himself, eternal and active, as opposed to the inanimate, lifeless nature of idols.
Paul's powerful statement draws on the deep historical and theological significance of the Jerusalem Temple as the unique dwelling place of God, contrasting it sharply with the surrounding pagan idolatry. He then redefines 'temple' for believers: the Holy Spirit now resides within the community of Christ-followers, demanding absolute separation from pagan practices and corrupting influences.
c. 1000 BC
David's Desire for a Temple
King David desired to build a permanent dwelling for God in Jerusalem, but God appointed his son Solomon to undertake this sacred task.
c. 966 BC
Solomon's Temple Completed
Solomon finishes building the magnificent First Temple in Jerusalem, a place intended solely for the worship of the one true God.
c. 586 BC
Destruction of the First Temple
The Babylonians conquer Jerusalem and destroy the First Temple, scattering many Israelites into exile. This event represented a devastating blow to Israel's national and religious identity.
c. 516 BC
Dedication of the Second Temple
After the Babylonian exile, returning Jewish exiles rebuild and dedicate the Second Temple in Jerusalem. Though less grand than Solomon's, it became the center of worship once more.
c. 20 BC - AD 63— this verse
Herod's Extensive Temple Renovation
King Herod the Great undertakes a massive, multi-generational renovation and expansion of the Second Temple complex. This monumental structure stood as a symbol of Jewish faith and identity.
c. AD 30
Jesus Cleanses the Temple
During his ministry, Jesus twice drives merchants and money changers from the Temple courts, proclaiming it a 'house of prayer,' highlighting its intended sacred purpose.
c. AD 64-67
Paul Writes 2 Corinthians
The Apostle Paul likely penned his second letter to the Corinthians during this period, addressing issues within the church, including spiritual purity and adherence to God's commands.
This passage echoes the idea of believers being the temple of God, directly reinforcing Paul's argument about the sacredness of the community of faith.
Leviticus 26:11-12This Old Testament passage contains the very promise that Paul quotes, highlighting God's desire to dwell with and be the God of His people, giving historical weight to Paul's point.
Ezekiel 37:26-27Similar to Leviticus, this prophetic passage also foretells God establishing His dwelling place among His people, emphasizing the continuity of God's covenant relationship through the ages.
1 John 1:3This passage speaks of fellowship with God, which aligns with the theme of God dwelling *among* His people, showing the relational aspect of being God's temple.
The real punch here isn't just that God is in us, but that He's walking among us – He's not a distant deity, but intimately present and actively engaging with His people. This isn't a static dwelling; it's a dynamic, relational walk, showing God's desire for constant communion. It transforms us from mere buildings of God into a living, breathing community where God Himself chooses to move.
Paul is urging the Corinthians to separate themselves from ungodly influences and fully commit to Christ. He's been contrasting the righteousness and fellowship found in God with the unrighteousness and division that comes from clinging to the world. This verse powerfully declares that believers are the dwelling place of God, making any partnership with idolatry unthinkable.
Paul is urging the Corinthians to separate themselves from ungodly influences and fully commit to Christ. He's been contrasting the righteousness and fellowship found in God with the unrighteousness and division that comes from clinging to the world. This verse powerfully declares that believers are the dwelling place of God, making any partnership with idolatry unthinkable.
"What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
“I will make my dwelling among them and walk among them,
and I will be their God,
and they shall be my people." — The real punch here isn't just that God is *in* us, but that He's *walking* among us – He's not a distant deity, but intimately present and actively engaging with His people. This isn't a static dwel…
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Last reviewed October 2026