Romans 15:10
And again it says, “Rejoice, O Gentiles, with his people.”
English Standard Version (ESV)
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Romans 15:10
And again it says, “Rejoice, O Gentiles, with his people.”
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The verse isn't just inviting Gentiles to feel happy; it's calling them to a specific kind of joy: rejoicing with God's people, Israel. This partnership in celebration highlights that their inclusion in God's plan isn't separate from, but deeply connected to, the original covenant people.
Paul is arguing that the Old Testament itself prophesied the inclusion of Gentiles into God's people, not just Jewish people. He's already cited scripture in verses 9 and earlier in this chapter to show how God promised this to Abraham and sung by the prophets. This verse continues that line of reasoning by quoting from the Song of Moses in Deuteronomy, illustrating the hope that Gentiles would one day rejoice alongside God's chosen people.
Ever wonder if the Old Testament was only for the Jewish people? This verse shows us it was much bigger than that.
A Wider Scope for God's Word
Paul quotes Deuteronomy 32:43 here, and it's fascinating how he uses it. The original Hebrew has some debate about its exact meaning, but the Greek translation (the Septuagint, or LXX) that Paul quotes says, "Rejoice, O Gentiles, with His people."
This is a powerful statement. It means that God's ancient promises and the joy found in His presence weren't meant to be exclusive. The Old Testament, in passages like this, was already pointing forward to a day when Gentiles (non-Jews) would be brought into God's family and share in the rejoicing alongside Israel.
What does it mean to 'rejoice with His people'? It's more than just being invited to the party; it's about belonging.
More Than Just an Invitation
The word translated as "rejoice" (euphrainō) can imply a deep, settled gladness, not just a fleeting emotion. Paul uses this Old Testament scripture to show that the Gentiles are not just tolerated among God's people but are invited to share in the same joy.
This implies a profound unity. The Gentiles aren't meant to stand on the sidelines. They are brought in, to rejoice with the people of Israel, because Christ has united them. This shared joy is rooted in the reality of Christ's work, which broke down the dividing wall between Jew and Gentile and made them one new people in Him.
This verse draws from the Song of Moses (Deuteronomy 32:43) which, though originally addressing Israel's relationship with God and their enemies, is reinterpreted by Paul to highlight the inclusion of Gentiles in God's redemptive plan. It shows how ancient promises find new, expansive meaning in Christ.
c. 1446 BC
Exodus from Egypt
God delivers Israel from slavery in Egypt, establishing them as His chosen people and giving them the Law.
c. 1400 BC
Conquest of Canaan
Israel enters and conquers the Promised Land, consolidating their identity as a nation under God.
c. 970 BC
United Monarchy Peaks
Under kings like David and Solomon, Israel reaches its zenith, and the Temple is built in Jerusalem.
c. 722 BC
Fall of Northern Kingdom
The Assyrian Empire conquers the northern kingdom of Israel, scattering its people into exile.
586 BC
Fall of Jerusalem
This is the primary Old Testament passage Paul is quoting, which calls for the nations to rejoice with God's people, highlighting the inclusion of Gentiles from the earliest parts of Israel's history.
Psalm 47:1This psalm calls on all nations to clap their hands and sing joyfully to God, reflecting the same theme of Gentile participation in praising God alongside His people.
Psalm 117:1This brief but powerful psalm urges all nations to praise the Lord and all peoples to extol Him, directly supporting the idea of universal worship and the Gentiles' role in it.
Isaiah 11:10This prophecy speaks of a root of Jesse that will stand as a banner for the peoples, to whom the Gentiles will seek, illustrating the hope and salvation found in Israel's Messiah for all nations.
meyerRomans 15:10: "And again he saith, Rejoice, ye Gentiles, with his people."
Romans 15:10 . Πάλιν ] Again , namely, in another passage containing the same thing. Comp. 1 Corinthians 3:20 ; Matthew 4:7 ; Matthew 5:33 . λέγει ] sc . ἡ γραφή , which is to be taken from γέγραπται , Romans 15:9 . The passage is Deuteronomy 32:43 , closely following the LXX., who, however, probably following another reading ( אֶת־עַמּוֹ in Kennicott), deviate from the Hebrew.[16] [16] The original, according to the pre…
cambridgeRomans 15:10: "And again he saith, Rejoice, ye Gentiles, with his people."
10 . he saith ] Or, better. it saith ; i.e. the Scripture. Rejoice , &c.] Deuteronomy 32:43 . Verbatim with LXX. The word “ with ” is not in the Hebrew Received Text; which may be rendered either “Praise His people, ye nations,” (i.e. congratulate them on His saving goodness;) or “Rejoice, ye nations”, who are His people.” In either case the prophecy indicates, (what is the Apostle’s meaning here,) that the “nations” sha…
The verse isn't just inviting Gentiles to feel happy; it's calling them to a specific kind of joy: rejoicing with God's people, Israel. This partnership in celebration highlights that their inclusion in God's plan isn't separate from, but deeply connected to, the original covenant people.
Paul is arguing that the Old Testament itself prophesied the inclusion of Gentiles into God's people, not just Jewish people. He's already cited scripture in verses 9 and earlier in this chapter to show how God promised this to Abraham and sung by the prophets. This verse continues that line of reasoning by quoting from the Song of Moses in Deuteronomy, illustrating the hope that Gentiles would one day rejoice alongside God's chosen people.
Paul is arguing that the Old Testament itself prophesied the inclusion of Gentiles into God's people, not just Jewish people. He's already cited scripture in verses 9 and earlier in this chapter to show how God promised this to Abraham and sung by the prophets. This verse continues that line of reasoning by quoting from the Song of Moses in Deuteronomy, illustrating the hope that Gentiles would one day rejoice alongside God's chosen people.
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The Babylonian Empire destroys Jerusalem and the Temple, exiling the remaining Judeans.
c. 539 BC
Persian Conquest
Cyrus the Great conquers Babylon, allowing many Jewish exiles to return to Jerusalem and rebuild the Temple.
c. AD 58— this verse
Paul Writes to the Romans
The Apostle Paul writes his letter to the church in Rome, likely from Corinth, addressing themes of justification and God's plan for both Jews and Gentiles.
"And again it says,
“Rejoice, O Gentiles, with his people.”" — The verse isn't just inviting Gentiles to feel happy; it's calling them to a specific kind of joy: rejoicing *with* God's people, Israel. This partnership in celebration highlights that their inclusi…