“Or who has given a gift to him that he might be repaid?”
English Standard Version (ESV)
This verse isn't just a rhetorical question; it's a bold assertion that God owes no one anything. It challenges the idea that we could ever possibly "earn" God's favor or repayment, because everything we have, and everything we do, originates from Him in the first place.
“Or who has given a gift to him that he might be repaid?”
English Standard Version (ESV)
Paul is concluding his profound meditation on God's sovereign plan for Israel and the Gentiles, marveling at the unfathomable wisdom behind it. Having just explored how God's choices are not based on human merit, he emphasizes that no one can present a claim to God, asking who could possibly have given God anything first. This rhetorical question stresses that humanity has nothing to offer God that He didn't first bestow, underscoring His ultimate sovereignty and the unmerited nature of His grace.
Have you ever felt like you've 'helped' God out, or that He owes you something because of your good deeds? Paul slams the door on that idea.
Paul poses a rhetorical question, echoing Job, to highlight a profound truth: God is not indebted to anyone. He's not like a human leader who needs contributions to get things done. Every good thing, every act of obedience, every moment of faith originates from God's own provision and grace. No one can present God with a 'gift'—whether it's a good deed, a righteous act, or even their very existence—that He didn't first enable or that He must then repay out of obligation.
This isn't about discouraging good works, but about understanding their true source. Our ability to do anything pleasing to God flows from Him. Therefore, our boasting is not in what we do, but in Him who enables us to do it. This keeps our focus on God's sovereignty and our reliance on His grace, not on any perceived merit in ourselves.
Why does God choose some and not others? This question has puzzled believers for centuries. Paul points to God's ultimate authority.
Paul's question about giving a 'gift' to God leads directly to the conclusion that God is sovereign in His decisions. Since no one can obligate God or claim to have provided Him with anything that wasn't first His own gift, His choices cannot be challenged. He is not bound by human merit or prior contributions.
This is the foundation for God's prerogative to show mercy and choose whom He will, as seen in the preceding context of Jacob and Esau. God's actions are not arbitrary whims, but are rooted in His own perfect wisdom and righteousness, which are unsearchable to us. We cannot hold God accountable to a standard we set, because He is the ultimate standard. His dealings with humanity, including salvation and judgment, are beyond our full comprehension and demand our humble adoration.
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Understand the original words
charisma · Greek Noun
A voluntary gift or benefit given to another; here, it refers to any supposed contribution or favor humanity could offer to God, which is ultimately impossible since God is the owner of all things.
This verse directly echoes Job 41:11, which asks a similar rhetorical question about owing a debt to God, highlighting the absolute sovereignty of God.
Isaiah 40:13Similar to Isaiah 40:13, this passage questions who could have known God's mind or acted as His counselor, emphasizing that God's wisdom is beyond human comprehension and not indebted to any counsel.
Malachi 3:6This verse speaks to God's unchanging nature, stating 'I the Lord do not change; therefore you, O children of Jacob, are not consumed.' This complements Romans 11:35 by reinforcing that God's actions are not subject to obligation or repayment, as He Himself is constant and sovereign.
1 Corinthians 1:20Paul discusses how God makes foolish the wisdom of the world, showing that human understanding cannot grasp God's ways. This connects to Romans 11:35 by underscoring that no human insight or contribution can obligate God, as His wisdom operates on a completely different level.
Colossians 1:16-17This passage states that all things were created through Christ and for Christ, and that in him all things hold together. This aligns with Romans 11:35 by showing that everything originates from and belongs to God, meaning no created being could possibly give God something that would warrant repayment.
ellicottRomans 11:35: "Or who hath first given to him, and it shall be recompensed unto him again?"
(35) The depth of God’s knowledge none can penetrate, and the counsels of His wisdom admit of no assessor. The means by which God works are not supplied to Him from without, but proceed from the boundless stores of His omnipotence.
vincentRomans 11:35: "Or who hath first given to him, and it shall be recompensed unto him again?"
Who hath first given, etc.From Job 41:3. Heb., Who has been beforehand with me that I should repay him? Paul here follows the Aramaic translation. The Septuagint is: Who shall resist me and abide?
This verse isn't just a rhetorical question; it's a bold assertion that God owes no one anything. It challenges the idea that we could ever possibly "earn" God's favor or repayment, because everything we have, and everything we do, originates from Him in the first place.
Paul is concluding his profound meditation on God's sovereign plan for Israel and the Gentiles, marveling at the unfathomable wisdom behind it. Having just explored how God's choices are not based on human merit, he emphasizes that no one can present a claim to God, asking who could possibly have given God anything first. This rhetorical question stresses that humanity has nothing to offer God that He didn't first bestow, underscoring His ultimate sovereignty and the unmerited nature of His grace.
Paul is concluding his profound meditation on God's sovereign plan for Israel and the Gentiles, marveling at the unfathomable wisdom behind it. Having just explored how God's choices are not based on human merit, he emphasizes that no one can present a claim to God, asking who could possibly have given God anything first. This rhetorical question stresses that humanity has nothing to offer God that He didn't first bestow, underscoring His ultimate sovereignty and the unmerited nature of His grace.
"“Or who has given a gift to him that he might be repaid?”" — This verse isn't just a rhetorical question; it's a bold assertion that God owes no one anything. It challenges the idea that we could ever possibly "earn" God's favor or repayment, because everyth…
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Last reviewed October 2026