Revelation 21:3
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
English Standard Version (ESV)
Revelation 21:3
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
English Standard Version (ESV)
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What's easy to miss here is the powerful word choice: "tabernacle." God isn't just near; He's "tabernacling" with humanity, echoing the intimate, portable dwelling of God with Israel in the wilderness. This signifies not just proximity, but a constant, close presence as they journey toward their ultimate home.
This declaration bursts forth right after John has witnessed the destruction of the old order and sees a new heaven and earth. It's the ultimate fulfillment of God's desire to be truly present with His people, a promise echoed from the Old Testament tabernacle and temple, but now realized perfectly and permanently. The previous verses describe the finality of judgment and the beginning of God's new creation, setting the stage for this incredible announcement of His intimate dwelling with humanity.
Why does Revelation use the imagery of a 'tabernacle' to describe God's eternal dwelling?
The verse speaks of God's 'tabernacle' being with humanity. This isn't just a casual mention; it's a powerful echo of the Old Testament tabernacle, the portable sanctuary where God's presence dwelt among His people in the wilderness.
From Tent to Temple:
What does it mean for God to be 'with them, and be their God'?
This verse culminates the entire covenant relationship established by God. It's the ultimate expression of His desire to be in relationship with humanity.
A Mutual Belonging:
Understand the original words
thronos · Greek Noun
The supreme seat of authority and sovereignty, representing God's rule over all creation. It is the locus from which divine judgment and grace originate.
skēnē · Greek Noun
The act of God taking up residence among His people. It signifies covenantal intimacy, presence, and the fulfillment of the promise that God would be "with us" (Immanuel).
This passage directly echoes Revelation 21:3, promising God's dwelling with His people and His role as their God, highlighting the fulfillment of ancient prophecy.
Matthew 1:23The name 'Immanuel' (God with us) finds its ultimate realization in Revelation 21:3, where God Himself tabernacles with humanity, fulfilling the prophetic significance of Jesus' birth.
Leviticus 26:11-12This Old Testament passage lays the groundwork for God's desire to dwell among His people, a promise powerfully re-stated and fully realized in the New Jerusalem described in Revelation 21.
John 1:14The verse describes Jesus 'tabernacling among us,' which is a direct precursor and foreshadowing of the ultimate 'tabernacling' of God with humanity in the New Jerusalem.
ellicottRevelation 21:3: "And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God."
THE FIRST VOICE.—The voice out of the throne ( Revelation 21:3-4 .) (3) And I heard a great voice out of heaven. . . .—According to the best MSS. the voice now heard was heard “out of the throne,” saying, Behold, the tabernacle of God is with men, and He will tabernacle with…
pulpitRevelation 21:3: "And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God."
Verse 3. - And I heard a great voice out of heaven saying. Out of the throne is read in א, A, and others; out of heaven is the reading of B, P, etc. As usual, the voice is described as a great voice (cf. Revelation 19:17, etc.). It is not stated from whom the voice proceeds,…
What's easy to miss here is the powerful word choice: "tabernacle." God isn't just near; He's "tabernacling" with humanity, echoing the intimate, portable dwelling of God with Israel in the wilderness. This signifies not just proximity, but a constant, close presence as they journey toward their ultimate home.
This declaration bursts forth right after John has witnessed the destruction of the old order and sees a new heaven and earth. It's the ultimate fulfillment of God's desire to be truly present with His people, a promise echoed from the Old Testament tabernacle and temple, but now realized perfectly and permanently. The previous verses describe the finality of judgment and the beginning of God's new creation, setting the stage for this incredible announcement of His intimate dwelling with humanity.
This declaration bursts forth right after John has witnessed the destruction of the old order and sees a new heaven and earth. It's the ultimate fulfillment of God's desire to be truly present with His people, a promise echoed from the Old Testament tabernacle and temple, but now realized perfectly and permanently. The previous verses describe the finality of judgment and the beginning of God's new creation, setting the stage for this incredible announcement of His intimate dwelling with humanity.
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This isn't just a statement about a future location; it's about the nature of the relationship between God and His redeemed humanity. It's the final, glorious execution of the covenant promise made from the very beginning.
"And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." — What's easy to miss here is the powerful word choice: "tabernacle." God isn't just near; He's "tabernacling" with humanity, echoing the intimate, portable dwelling of God with Israel in the wildern…