Revelation 19:7
Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;
English Standard Version (ESV)
Revelation 19:7
Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;
English Standard Version (ESV)
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The text highlights that the Bride "has made herself ready," pointing not to an passive waiting, but an active preparation. This readiness isn't about earning her place, but about adorning herself in the pure, white linen that symbolizes the righteousness of God's people, signifying their purified and obedient state for the union.
Following the ecstatic praise for God's judgment on Babylon, this passage pivots to a joyous celebration. The text proclaims the arrival of the "marriage of the Lamb," a profound union between Christ and His purified Church, presented as His Bride. This imagery directly contrasts with the "harlot" representing corrupt religious systems, highlighting the ultimate triumph and readiness of God's faithful people.
The scene shifts from judgment to immense joy! Why does the marriage of the Lamb inspire such a powerful, heavenly response?
This verse calls for a celebration in heaven, uniting voices in an "Alleluia!":
The Cause for Joy
The reason is monumental: "the marriage of the Lamb has come." This isn't just a small event; it signifies the ultimate union between Christ (the Lamb) and His redeemed people (the Bride). It's the culmination of God's plan, a moment of complete fulfillment and unending joy.
A Divine Celebration
This celebration isn't just for a select few. The text implies a massive chorus in heaven, with all who have an interest in God's triumph joining in. It's a recognition that God's work brings glory and rejoicing to all creation.
The Bride has made herself ready – what does this preparation entail for us today?
The readiness of the Bride is a crucial part of this joyous moment:
Active Preparation
This isn't a passive waiting. The Bride has actively "made herself ready." This imagery speaks to the church's ongoing process of sanctification – becoming more like Christ. It involves responding to God's grace and purifying ourselves.
Righteous Attire
Scholars connect the Bride's readiness to being "clothed in fine linen, clean and white" (Revelation 19:8). This represents the righteousness of Christ imputed to believers, and also the practical outworking of that righteousness in holy living. It's about reflecting Christ's character in our lives.
A Contrast to Deception
This pure, ready Bride stands in stark contrast to the "harlot" imagery used earlier for corrupted religious systems. Her readiness signifies faithfulness, purity, and exclusive devotion to the Lamb.
Understand the original words
arnion · Greek Noun
The person of Christ, specifically emphasizing His role as the sacrificial offering whose death and resurrection secured redemption for His people.
nymphē · Greek Noun
Refers to the collective body of believers throughout history who are united to Christ. It symbolizes the intimate, covenantal, and eternal relationship between Christ and His people.
hetoimazō · Greek Verb
The state of being spiritually prepared or qualified, often implying the work of sanctification accomplished by the Holy Spirit in the believer’s life.
The imagery of the 'marriage of the Lamb' in Revelation speaks powerfully to believers facing intense persecution. It contrasts the corrupt 'harlot' (often interpreted as apostate religious systems or worldly powers) with the pure, devoted Church, promising ultimate union and celebration with Christ after tribulation and judgment.
c. 30 BC - c. AD 60
Roman Empire Dominates
The Roman Empire, established by Augustus, exerted significant political and cultural influence over the Mediterranean world, including Judea. This context shaped the background of early Christian writings.
c. AD 50-60
Paul's Epistles Written
The Apostle Paul penned many of his influential letters to early churches during this period, offering theological instruction and practical guidance.
c. AD 64
Great Fire of Rome & Nero's Persecution
The widespread fire in Rome led Emperor Nero to blame and brutally persecute Christians, intensifying the challenges faced by the early church.
c. AD 65-75
Gospel of John Written
The Gospel of John, with its profound theological themes and high Christology, was likely written during this period, reflecting on Jesus' identity and mission.
This passage uses the powerful imagery of marriage to describe God's relationship with His people, showing that the 'marriage of the Lamb' is a fulfillment of ancient promises of divine union and delight.
2 Corinthians 11:2Paul directly refers to the church as a bride 'espoused to one husband, Christ Jesus,' highlighting the purity and exclusive devotion required, which is mirrored in the bride making herself ready in Revelation.
Ephesians 5:25-32This text explains Christ's love for the church as a model for marital love, stating He gave Himself for her 'that He might present the church to Himself in splendor, without spot or wrinkle or any such thing,' which aligns with the 'Bride has made herself ready' concept.
Matthew 25:1-13The parable of the ten virgins directly relates to wedding preparations and readiness, illustrating the importance of being prepared for the bridegroom's arrival, just as the Bride in Revelation has made herself ready.
barnesRevelation 19:7: "Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready."
Let us be glad and rejoice - Let all in heaven rejoice - for all have an interest in the triumph of truth; all should be glad that the government of God is set up over an apostate world. And give honour to him - Because the work is glorious; and became it is by his power alone that it has been accomplished. See the notes on Revelation 5:12. For the m…
pulpitRevelation 19:7: "Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready."
Verse 7. - Let us be glad and rejoice, and give honour to him; let us rejoice and be exceeding glad, and let us give the glory unto him. Alford reads δώσομεν, "we will give," with א, A. P, 36; but the T.R. δῶμεν, "let us give," which is found in א, B, 1, 7, 38, Vulgate, Cyprian, Primasius, is to be preferred. For the marriage of the Lamb is come, and…
The text highlights that the Bride "has made herself ready," pointing not to an passive waiting, but an active preparation. This readiness isn't about earning her place, but about adorning herself in the pure, white linen that symbolizes the righteousness of God's people, signifying their purified and obedient state for the union.
Following the ecstatic praise for God's judgment on Babylon, this passage pivots to a joyous celebration. The text proclaims the arrival of the "marriage of the Lamb," a profound union between Christ and His purified Church, presented as His Bride. This imagery directly contrasts with the "harlot" representing corrupt religious systems, highlighting the ultimate triumph and readiness of God's faithful people.
Following the ecstatic praise for God's judgment on Babylon, this passage pivots to a joyous celebration. The text proclaims the arrival of the "marriage of the Lamb," a profound union between Christ and His purified Church, presented as His Bride. This imagery directly contrasts with the "harlot" representing corrupt religious systems, highlighting the ultimate triumph and readiness of God's faithful people.
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c. AD 70
Destruction of Jerusalem and Temple
The Roman army besieged and destroyed Jerusalem, including the Second Temple. This catastrophic event had immense religious and cultural repercussions for Judaism and early Christianity.
c. AD 95-100— this verse
Revelation Written
The Book of Revelation, a highly symbolic text, was likely written by the Apostle John during his exile on the island of Patmos, offering a prophetic vision to churches facing persecution and tribulation.
c. AD 200
Early Church Fathers Comment
Writers like Irenaeus and Tertullian began to interpret and solidify Christian doctrine, engaging with the theological concepts and imagery found in books like Revelation.
"Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;" — The text highlights that the Bride "has made herself ready," pointing not to an passive waiting, but an active preparation. This readiness isn't about earning her place, but about adorning herself in…