Psalms 83:6
the tents of Edom and the Ishmaelites, Moab and the Hagrites,
English Standard Version (ESV)
Psalms 83:6
the tents of Edom and the Ishmaelites, Moab and the Hagrites,
English Standard Version (ESV)
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What's striking here is the focus on "tents." This detail paints a picture not just of different nations, but specifically of their temporary, nomadic way of life. It highlights their readiness to move and encamp, emphasizing the immediate, tangible threat they posed by gathering their movable homes to attack.
This psalm describes a desperate situation where multiple nations have banded together, seeking to destroy Israel. They’ve formed a powerful alliance, evidenced by their encampments, and are described in this verse as the tents of Edom, the Ishmaelites, Moab, and the Hagarenes. The psalm is a prayer calling on God to intervene against this overwhelming confederacy that aims to wipe Israel off the map.
Psalm 83 lists a chilling confederacy of nations determined to wipe Israel off the map. Who were these ancient enemies, and why does the Psalm name them?
Ancient Foes Unite
This verse names four specific groups that joined forces against Israel:
This wasn't just a political or military alliance; the Psalm frames it as an attack against God himself, who had chosen Israel. Their goal was to destroy God's people and their covenant with Him.
The Psalm mentions 'tents' rather than cities. What does this specific detail reveal about these enemies and their way of life?
Nomadic Roots and Ready to Move
The mention of "tents" is significant for a few reasons:
Understand the original words
’o-hă-lê · Hebrew Noun
Portable, temporary dwellings used by nomadic or semi-nomadic peoples; in a biblical context, often refers to the people groups living in them or their lifestyle.
‘am · Hebrew Noun
A group of people or nations, often implying those outside the covenant of Israel; used to denote the various peoples united against Israel in this context.
The psalm's mention of Edomites, Ishmaelites, Moab, and Hagarenes reflects a deep-seated, historical animosity from numerous neighboring peoples against Israel. This context highlights the psalm's cry for divine intervention amidst a perceived existential threat, echoing the perpetual struggle for survival faced by God's people.
~1400-1000 BC
Tribal Migrations and Settlements
Edomites settle in the mountainous region south of Judah. Ishmaelites and Hagarenes, associated with nomadic Arab tribes, become prominent in the deserts of Arabia. Moabites establish themselves east of the Jordan River.
c. 1000-950 BC
Davidic Dominion
King David conquers Edom, establishing garrisons and asserting control over the region. This period represents a temporary subjugation of an age-old enemy.
c. 931 BC
Division of the Kingdom
Following Solomon's death, the united monarchy splits into the Northern Kingdom of Israel and the Southern Kingdom of Judah. This division weakens Israel and emboldens surrounding nations.
c. 870 BC
Moabite Rebellion
Moab rebels against Israelite rule, likely taking advantage of the kingdom's divisions and military weakness.
This passage details the lineage of Ishmael and his descendants, who are listed as enemies in Psalm 83, providing context for their identity and geographical location in ancient Arabia.
Numbers 22:1-6This narrative shows Moab, another group named in Psalm 83, actively seeking to curse Israel, highlighting their long-standing animosity and the spiritual warfare involved.
This historical account mentions the Hagarenes (Hagarites), who, along with other tribes, were conquered by the Israelites, further illustrating the conflict and territorial disputes involving the peoples listed in Psalm 83.
The prophecy against Edom directly echoes the hostility mentioned in Psalm 83, showing how their deep-seated enmity towards Israel was a consistent theme throughout their history.
pulpitPsalms 83:6: "The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;"
Verse 6. - The tabernacles of Edom. Edom was always among the bitterest of Israel's enemies, and naturally took a part in almost every combination that was made against them. Though sometimes subjugated (2 Samuel 8:14; 1 Kings 11:15, 16), it continued hostile during the whole period of Israelite and Jewish history. Hence the constant denunciations of the prophets (Isaiah 11:14; Jeremiah 27:3; Jeremiah 49:7-…
clarkePsalms 83:6: "The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;"
The tabernacles of Edom - The tents of these different people are seen in the grand encampment. Tents are probably mentioned because it seas the custom of some of these people, particularly the lshmaelites, to live a migratory or wandering life; having no fixed habitation, but always abiding in tents. Their posterity remain to the present day, and act and live in the same manner. Hagarenes - These people dw…
What's striking here is the focus on "tents." This detail paints a picture not just of different nations, but specifically of their temporary, nomadic way of life. It highlights their readiness to move and encamp, emphasizing the immediate, tangible threat they posed by gathering their movable homes to attack.
This psalm describes a desperate situation where multiple nations have banded together, seeking to destroy Israel. They’ve formed a powerful alliance, evidenced by their encampments, and are described in this verse as the tents of Edom, the Ishmaelites, Moab, and the Hagarenes. The psalm is a prayer calling on God to intervene against this overwhelming confederacy that aims to wipe Israel off the map.
This psalm describes a desperate situation where multiple nations have banded together, seeking to destroy Israel. They’ve formed a powerful alliance, evidenced by their encampments, and are described in this verse as the tents of Edom, the Ishmaelites, Moab, and the Hagarenes. The psalm is a prayer calling on God to intervene against this overwhelming confederacy that aims to wipe Israel off the map.
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c. 730-722 BC
Assyrian Imperialism
The Neo-Assyrian Empire begins its expansion, conquering neighboring kingdoms and impacting the political landscape of the ancient Near East. This rising power sets the stage for future exiles and dispersions.
c. 700-600 BC
Prophetic Denunciations
Prophets like Isaiah, Jeremiah, and Obadiah condemn the ongoing hostility of Edom, Moab, and other surrounding nations towards Judah, foretelling divine judgment.
c. 605-586 BC— this verse
Babylonian Invasions
Nebuchadnezzar II of Babylon conquers Judah, deporting elites and destroying Jerusalem and the Temple. Edomites are noted for their complicity in this destruction.
"the tents of Edom and the Ishmaelites, Moab and the Hagrites," — What's striking here is the focus on "tents." This detail paints a picture not just of different nations, but specifically of their temporary, nomadic way of life. It highlights their readiness to mo…