Psalms 52:5
But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living. Selah
English Standard Version (ESV)
Psalms 52:5
But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living. Selah
English Standard Version (ESV)
This page isn't yet indexed by search engines.
This verse isn't just about destruction; it emphasizes a violent tearing away. God doesn't just let the wicked fade; He actively seizes and rips them from their place, just as they ripped others away from their security. This imagery highlights the aggressive and irreversible nature of divine judgment, leaving nothing behind.
This psalm is a fierce denunciation against a wicked individual who uses slander and deceit, likely Doeg the Edomite who betrayed David to Saul. David, the psalmist, is responding to this betrayal and the subsequent massacre of priests. The verses leading up to this passage describe the slanderer's malicious tongue and boastful wickedness, setting the stage for a direct declaration of God's judgment upon him.
The imagery here is intense, describing a downfall so complete it's hard to fathom. What does it truly mean for someone to be 'destroyed forever'?
This verse paints a picture of absolute ruin, using multiple strong verbs to emphasize its totality.
Multiple Metaphors for Ruin
These aren't just poetic flourishes; they convey the finality and severity of divine judgment against those who persistently reject God's ways.
The psalm links the wicked person's downfall directly to their actions. What does this tell us about divine justice?
The word 'likewise' or 'so' at the beginning of verse 5 is crucial. It signals that the destruction described is not random but a form of divine retribution, a mirroring of the person's own deeds.
Cause and Effect in Judgment
Understand the original words
erets chayyim · Hebrew Noun phrase
A term referring to the sphere of existence, particularly of those who follow God or exist under His blessing, in contrast to the grave or the realm of the dead.
This psalm's powerful imagery of destruction is directly linked to the brutal massacre at Nob, a historical event where Doeg the Edomite's slander led to the annihilation of innocent priests, prompting David to cry out for divine justice.
c. 1050 BC
David Flees to Nob
David, fleeing from King Saul's jealousy, seeks refuge and provisions from the priests at Nob, receiving the consecrated bread and Goliath's sword.
c. 1050 BC— this verse
Doeg the Edomite Reports David
Doeg, an official in Saul's court, witnesses David's visit to Ahimelech the priest and then reports it to Saul, falsely accusing Ahimelech of aiding David.
c. 1050 BC
Massacre at Nob
Enraged by Doeg's report, Saul orders the execution of all the priests at Nob, resulting in the death of 85 innocent men and the destruction of the city.
c. 1050 BC
David Composes Psalm 52
In response to the horrific massacre and Doeg's treachery, David writes Psalm 52, denouncing Doeg's wickedness and prophesying his ultimate destruction by God.
This passage echoes the imagery of uprooting and judgment, describing a king being cast away like a worthless item, emphasizing the finality of God's judgment against wickedness.
Job 18:14This verse uses similar language of being torn from one's tent and brought to destruction, highlighting the fate that awaits the wicked who are ensnared by their own deceit.
Luke 12:20Jesus' parable of the rich fool speaks to the sudden and complete loss of possessions and life, mirroring the 'uprooting' from the land of the living described in the psalm.
Ezekiel 32:4This prophecy describes a powerful leader being cast down and left to decay on the mountains, using the vivid imagery of being 'rooted out' and left for scavenging creatures, much like the fate described for the wicked in the psalm.
gillPsalms 52:5: "God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah."
God shall likewise destroy thee for ever,.... As a just retaliation for the mischief done to others; or, "therefore God shall destroy" (z), &c. even body and soul in hell, with an everlasting destruction, which will be the case of every wicked man, and particularly of the antichristian party, Revelation 14:10 ; the word i…
pulpitPsalms 52:5: "God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah."
Verse 5. - God shall likewise destroy thee for ever. As thy "devouring words" have been the destruction of many, so shall God, in return, "destroy thee" (literally, pull thee down) "for ever" - destroy thee, i.e., with a complete and final destruction. He shall take thee away; rather, seize thee (Kay, Cheyne), and pluck t…
This verse isn't just about destruction; it emphasizes a violent tearing away. God doesn't just let the wicked fade; He actively seizes and rips them from their place, just as they ripped others away from their security. This imagery highlights the aggressive and irreversible nature of divine judgment, leaving nothing behind.
This psalm is a fierce denunciation against a wicked individual who uses slander and deceit, likely Doeg the Edomite who betrayed David to Saul. David, the psalmist, is responding to this betrayal and the subsequent massacre of priests. The verses leading up to this passage describe the slanderer's malicious tongue and boastful wickedness, setting the stage for a direct declaration of God's judgment upon him.
This psalm is a fierce denunciation against a wicked individual who uses slander and deceit, likely Doeg the Edomite who betrayed David to Saul. David, the psalmist, is responding to this betrayal and the subsequent massacre of priests. The verses leading up to this passage describe the slanderer's malicious tongue and boastful wickedness, setting the stage for a direct declaration of God's judgment upon him.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Psalms 52:5 is available in the Sola app.
The word 'Selah' appears at the end of this powerful verse. What is its purpose here, and what should it prompt us to consider?
The word 'Selah' is a musical or liturgical direction, often translated as 'pause,' 'lift,' or 'meditate.' In this context, after such a stark and terrifying prophecy of judgment, it serves a vital purpose.
The Weight of 'Selah'
This pause isn't just a break; it's an invitation to internalize the truth about justice, sin, and the ultimate fate of those who reject God.
"But God will break you down forever; he will snatch and tear you from your tent; he will uproot you from the land of the living. Selah" — This verse isn't just about destruction; it emphasizes a violent tearing away. God doesn't just let the wicked fade; He actively seizes and rips them from their place, just as they ripped others aw…