Psalms 106:47
Save us, O LORD our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.
English Standard Version (ESV)
Psalms 106:47
Save us, O LORD our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The ultimate purpose of being saved and gathered isn't just escaping trouble, but being restored to a place where praising God's holy name and celebrating His works becomes their primary expression. This highlights that Israel's very existence was meant to be a testament to God's goodness, a purpose disrupted by their scattering.
This prayer marks the end of a long confession of Israel's repeated failures and God's consistent faithfulness throughout their history. After recounting their unfaithfulness and scattering among foreign nations, the psalm culminates in a desperate plea for salvation and regathering. This plea anticipates a future restoration where they can once again worship God fully in their own land, fulfilling their purpose.
Why does Israel plead with God to save and gather them? It's not just about escaping hardship.
This verse reveals that God's saving and gathering actions have a profound purpose: to restore His people to a place where they can fulfill their calling.
A Place for Praise
The prayer isn't merely for safety, but for restoration to the land where they could worship God fully. Dispersion scattered them, hindering their corporate worship. God's gathering them back would re-establish their witness and their ability to offer thanks and glory.
Israel's Calling
This echoes Israel's foundational purpose – to be a people who give thanks and glory to God among the nations. Their restoration is so they can live out their identity as a worshipping community, reflecting God's goodness to the world.
This isn't just a random cry for help; it's the culmination of a deep look at Israel's past.
Psalm 106 is a psalm of confession. It recounts Israel's repeated failures, their stubborn disobedience, and the resulting judgments from God.
The Weight of History
Verses 6-46 detail generations of sin: forgetting God's works, grumbling in the desert, idolatry, and faithlessness. This honest appraisal of their history makes the prayer in verse 47 incredibly poignant. They acknowledge their just punishment, yet cling to God's faithfulness.
Hope in God's Character
The plea isn't based on Israel's merit, but on God's character – His mercy and His covenant promises. Despite their unfaithfulness, they appeal to God's consistent goodness, asking Him to act not because they deserve it, but because He is the God who saves and gathers.
Understand the original words
YHWH · Hebrew Proper Noun
A Hebrew title for the Almighty, representing the covenant-keeping God who revealed Himself to Moses at the burning bush; it is the name associated with His faithfulness to His promises.
goy · Hebrew Noun
The plural of 'nation,' used in Scripture to refer to non-Israelite peoples; it often denotes the pagan world, but in prophetic contexts, it emphasizes God’s lordship over all humanity.
shem · Hebrew Noun
In biblical thought, a name represents the person's character, nature, and reputation; God’s holy name signifies His set-apart, glorious, and pure essence revealed to humanity.
yadah · Hebrew Verb
To express gratitude or acknowledge the goodness and deeds of another, particularly used in response to God’s gracious interventions and character.
This prayer from Psalm 106 arises from the deep pain of exile. It expresses a longing not just for freedom, but for restoration to a place where God's people could fully give thanks and worship Him together, highlighting that true worship flourishes when God's people are gathered in their rightful place.
c. 597 BC
First Babylonian Deportation
King Nebuchadnezzar II of Babylon deports King Jehoiachin and thousands of Jewish leaders, artisans, and skilled workers to Babylon. This marks the beginning of the Babylonian exile.
c. 586 BC
Destruction of Jerusalem and Temple
Babylonian forces, under Nebuchadnezzar II, destroy Jerusalem and Solomon's Temple, ending the kingdom of Judah. A final wave of exiles is taken to Babylon.
c. 539 BC
Cyrus the Great conquers Babylon
The Persian king Cyrus the Great overthrows the Neo-Babylonian Empire, paving the way for the return of exiled peoples, including the Jews.
c. 538 BC
Decree of Cyrus
Cyrus issues a decree allowing the Jewish exiles to return to Jerusalem and rebuild their Temple. This marks the beginning of the return from Babylonian captivity.
This passage echoes the prayer in Psalm 106:47 by speaking of God gathering His scattered people from all nations back to Himself. It highlights the divine promise behind such a gathering.
Jeremiah 29:12-14Here, God promises that when His people seek Him and call on Him, He will gather them from all the places to which He has exiled them. This mirrors the plea for salvation and gathering in Psalm 106:47.
Ezekiel 36:24-28This prophecy describes God taking His people from the nations, sprinkling them with clean water, giving them a new heart, and bringing them back to their own land. This fulfills the prayer for salvation and restoration, with the purpose of them living according to God's statutes.
Nehemiah 1:8-9This prayer, much like Psalm 106:47, pleads with God to remember His covenant and bring His people back from exile. It emphasizes that the purpose of this restoration is for them to again 'serve the LORD'.
clarkePsalms 106:47: "Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise."
Save us, O Lord - and gather us - These words, says Calmet, are found in the hymn that was sung at the ceremony of bringing the ark to Jerusalem, 1 Chronicles 16 ; but it is supposed they were added by Ezra or some other prophet: here they are in their natural place. The author of the Psalm begs the Lord to gather the Israelites who were dispersed thro…
bensonPsalms 106:47: "Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise."
Psalm 106:47-48 . Save us, O Lord our God — O thou, who hast so often pardoned and saved us, notwithstanding our former and manifold provocations, be thou pleased again to interpose and deliver us, how unworthy soever we may be, from all our present enemies. Gather us from the heathen — Restore into their own country such of us as are fallen into their…
The ultimate purpose of being saved and gathered isn't just escaping trouble, but being restored to a place where praising God's holy name and celebrating His works becomes their primary expression. This highlights that Israel's very existence was meant to be a testament to God's goodness, a purpose disrupted by their scattering.
This prayer marks the end of a long confession of Israel's repeated failures and God's consistent faithfulness throughout their history. After recounting their unfaithfulness and scattering among foreign nations, the psalm culminates in a desperate plea for salvation and regathering. This plea anticipates a future restoration where they can once again worship God fully in their own land, fulfilling their purpose.
This prayer marks the end of a long confession of Israel's repeated failures and God's consistent faithfulness throughout their history. After recounting their unfaithfulness and scattering among foreign nations, the psalm culminates in a desperate plea for salvation and regathering. This plea anticipates a future restoration where they can once again worship God fully in their own land, fulfilling their purpose.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Psalms 106:47 is available in the Sola app.
tahal/halal · Hebrew Verb/Noun root (Hithpael)
To boast or exult in something; when directed toward God, it means to find one's sense of value and honor solely in His character and acts.
c. 516 BC
Dedication of the Second Temple
The Second Temple is completed and dedicated in Jerusalem, symbolizing a return to worship and national identity, though many Jews remained in exile.
c. 445 BC— this verse
Nehemiah's Return to Jerusalem
Under Persian rule, Nehemiah leads a group of returning exiles to rebuild the walls of Jerusalem. This period saw renewed national and religious life.
"Save us, O LORD our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise." — The ultimate purpose of being saved and gathered isn't just escaping trouble, but being restored to a place where praising God's holy name and celebrating His works becomes their primary expression.…