Proverbs 6:30
People do not despise a thief if he steals to satisfy his appetite when he is hungry,
English Standard Version (ESV)
Proverbs 6:30
People do not despise a thief if he steals to satisfy his appetite when he is hungry,
English Standard Version (ESV)
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The verse highlights that even though stealing is wrong, hunger can evoke pity rather than contempt. This isn't an excuse for theft, but a stark contrast to the deeper lack of wisdom and irredeemable folly of adultery, which this verse sets up.
This passage is a stark warning against adultery, contrasting it with the lesser crime of theft driven by desperate hunger. Solomon argues that even a thief stealing food out of sheer necessity earns more pity than contempt, while the adulterer, driven by base lust and causing far greater harm, is truly foolish and deserves far harsher consequences. The verses immediately following will elaborate on the severe repercussions awaiting the adulterer, emphasizing the irrevocable damage he inflicts on himself and others.
Why wouldn't people despise a thief? It sounds like we're letting them off the hook, but there's a crucial distinction being made here.
Solomon isn't saying theft is okay. Instead, he's highlighting a difference in how society perceives the motive. When a thief steals out of sheer, desperate hunger, there's an element of human pity. Their need is relatable, even if their action isn't justifiable.
The verse immediately contrasts the thief with the adulterer. Why is adultery painted in such starkly different, and much harsher, terms?
Solomon uses the pitiable thief as a foil to expose the profound lack of wisdom and destructive nature of adultery. While hunger drives theft out of necessity, lust drives adultery out of selfish desire, often leading to ruin without true need.
Understand the original words
gannab · Hebrew Noun
One who takes property belonging to another without permission. In biblical law, theft is a violation of the commandment to love one's neighbor and respect property, though it is viewed through different lenses depending on the necessity of the thief.
nephesh · Hebrew Noun
The physical or metaphorical desire or craving of a person. It refers to the basic human drive for sustenance or satisfaction, which, if left uncontrolled, can lead to sinful behavior.
This passage shows Jesus himself acknowledging that even strict laws might have some leniency for acts of necessity, like David eating the showbread when hungry, highlighting the principle that basic survival needs can sometimes temper judgment.
Exodus 22:1-4The Mosaic Law itself outlines a graduated restitution for theft, distinguishing between different types of theft and suggesting a societal framework where the motive and circumstance of stealing, even if punishable, could influence the response.
Luke 10:30-37The Parable of the Good Samaritan illustrates how compassion and practical help should be extended even to those in desperate circumstances, echoing the sentiment that dire need can evoke pity rather than outright condemnation.
1 Samuel 21:1-6This account shows David, a man of God, taking consecrated bread out of sheer hunger, a situation where even religious law was set aside due to extreme necessity, mirroring the thief's act driven by hunger.
bensonProverbs 6:30: "Men do not despise a thief, if he steal to satisfy his soul when he is hungry;"
Proverbs 6:30-35. Men do not despise a thief — That is, abhor or reproach him, but rather pity and pardon him, who is urged by mere necessity to these practices, but the adulterer is abhorred by all. If he — The thief; be found, he shall restore seven-fold — The law ( Exodus 22:1-4 ) did not oblige the thief to restore seven-fold, but only five oxen for one, or in another case double. Some persons th…
clarkeProverbs 6:30: "Men do not despise a thief, if he steal to satisfy his soul when he is hungry;"
Men do not despise a thief if he steal - Every man pities the poor culprit who was perishing for lack of food, and stole to satisfy his hunger; yet no law clears him: he is bound to make restitution; in some cases double, in others quadruple and quintuple; and if he have not property enough to make restitution, to be sold for a bondsman; Exodus 22:1-4 ; Leviticus 25:39 .
The verse highlights that even though stealing is wrong, hunger can evoke pity rather than contempt. This isn't an excuse for theft, but a stark contrast to the deeper lack of wisdom and irredeemable folly of adultery, which this verse sets up.
This passage is a stark warning against adultery, contrasting it with the lesser crime of theft driven by desperate hunger. Solomon argues that even a thief stealing food out of sheer necessity earns more pity than contempt, while the adulterer, driven by base lust and causing far greater harm, is truly foolish and deserves far harsher consequences. The verses immediately following will elaborate on the severe repercussions awaiting the adulterer, emphasizing the irrevocable damage he inflicts on himself and others.
This passage is a stark warning against adultery, contrasting it with the lesser crime of theft driven by desperate hunger. Solomon argues that even a thief stealing food out of sheer necessity earns more pity than contempt, while the adulterer, driven by base lust and causing far greater harm, is truly foolish and deserves far harsher consequences. The verses immediately following will elaborate on the severe repercussions awaiting the adulterer, emphasizing the irrevocable damage he inflicts on himself and others.
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"People do not despise a thief if he steals to satisfy his appetite when he is hungry," — The verse highlights that even though stealing is wrong, hunger can evoke pity rather than contempt. This isn't an excuse for theft, but a stark contrast to the deeper lack of wisdom and irredeemable…