Let your reasonableness be known to everyone. The Lord is at hand;
English Standard Version (ESV)
Philippians 4:5
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The Greek word for "moderation" here actually points to a "sweet reasonableness" or "forbearance," not just temperance. It means a willingness to yield and show kindness, even when you have the right to insist, especially when you remember the Lord is coming to judge all things. This "sweet reasonableness" is meant to be seen in our actions, demonstrating that Christ's presence is shaping how we interact with everyone, even those who might not be kind to us.
Let your reasonableness be known to everyone. The Lord is at hand;
English Standard Version (ESV)
The apostle Paul is exhorting the Philippian believers to live in unity and joy, even amidst external pressures and internal disagreements, as seen in his earlier appeals to Euodia and Syntyche. He urges them to let their gentle, reasonable, and forgiving spirit be evident to everyone around them, a demeanor that should be strengthened by the imminent return of the Lord. This anticipation of Christ's coming is presented as a powerful motivation for their conduct, reminding them that justice will be administered and peace ultimately restored.
What does it mean to be 'reasonable' in a world that often expects us to fight for every last inch? This verse calls us to a specific kind of reasonableness, one that goes beyond mere politeness.
The word translated 'moderation' or 'reasonableness' (epieikes in Greek) isn't about being wishy-washy or avoiding conflict at all costs. Instead, it describes a gracious, yielding spirit – one that doesn't insist on its rights to the fullest extent. It’s about demonstrating a thoughtful consideration for others, a willingness to forgive, and an equity in our dealings that reflects God's own character towards us. Think of it as demonstrating 'sweet reasonableness' or a kind of 'benevolent forbearance' that doesn't demand strict adherence to every rule when doing so would harm relationships or obscure God's love.
The verse connects our behavior directly to an imminent reality: 'The Lord is at hand.' How does this seemingly simple phrase reshape our perspective and actions?
This phrase, echoing the early church’s watchword 'Maranatha' ('Our Lord, come!'), serves as a powerful call to action. It’s not just about the future Second Coming of Christ, but a present reality that influences how we live now. The nearness of the Lord—whether to judge, to help, or to bring all things to completion—should profoundly impact our attitudes. It means our current struggles and conflicts are not the final word. This anticipation encourages the 'reasonableness' mentioned earlier, as it reminds us that harshness or self-assertion could be seen as prematurely stepping into God’s role as Judge. It's a constant call to live with eternal perspective, knowing our actions will ultimately be seen by the Lord.
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Understand the original words
epieikeia · Greek Noun
A quality of character encompassing gentleness, humility, patience, and moderation; it reflects a willingness to yield one's rights and a gracious approach to others, modeled after the character of Christ.
The urgent phrase 'The Lord is at hand' wasn't just a theological concept for the Philippians; it resonated with the very real pressures of persecution, imprisonment, and the ever-present awareness of Christ's imminent return, urging them toward a 'sweet reasonableness' in their dealings with one another and the world.
c. AD 60-62— this verse
Paul's Imprisonment in Rome
The Apostle Paul writes the Epistle to the Philippians while imprisoned in Rome, likely awaiting trial before Caesar. This context of suffering and uncertainty shapes his exhortations.
c. AD 64
Great Fire of Rome and Nero's Persecution
While not directly impacting the Philippian church, the Great Fire of Rome and Emperor Nero's subsequent persecution of Christians set a backdrop of intense hostility towards believers.
c. AD 66-70
First Jewish-Roman War
The brewing conflict and eventual war with Rome, culminating in the destruction of Jerusalem, created a climate of upheaval and divine judgment that early Christians were keenly aware of.
c. AD 67
Martyrdom of Peter and Paul
Tradition holds that both Peter and Paul were martyred in Rome around this time. Their impending or recent deaths would have been a powerful reminder of the precariousness of life and the nearness of Christ's return.
This passage echoes the call for gentleness and compassion, highlighting how believers are called to 'clothe themselves' with these virtues, much like Philippians 4:5 urges their 'moderation' to be known.
James 5:8-9These verses directly link the anticipation of the Lord's coming to the need for patience and refraining from grumbling against one another, mirroring the encouragement in Philippians 4:5 to be reasonable because the Lord is near.
1 Peter 4:7This verse connects the 'end of all things' being near to the call for soberness and, crucially, for fervent love for one another, which is the essence of the 'moderation' Paul is calling for.
Matthew 5:5Jesus' Beatitude, 'Blessed are the meek, for they shall inherit the earth,' speaks to the same characteristic of gentle reasonableness that Paul encourages, linking it to a future inheritance.
barnesPhilippians 4:5: "Let your moderation be known unto all men. The Lord is at hand."
Let your moderation be known unto all men - That is, let it be such that others may see it. This does not mean that they were to make an ostentatious display of it, but that it should be such a characteristic of their lives that it would be constantly visible to others. The word "moderation" - ἐπιεικὲς epieikes - refers to restraint on the passions, general soberness of living, being free from all excesses. Th…
calvinPhilippians 4:4-9: "Rejoice in the Lord alway: and again I say, Rejoice."
Let your moderation be known unto all men. The Lord is at hand.
Moderatio vestra nota sit omnibus hominibus. Dominus prope est.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
De nulla re sitis solliciti: sed in omnibus, oratione et precatione, cum gratiarum actione, petitiones vestrae innotescant apud Deum.
And the peace…
The Greek word for "moderation" here actually points to a "sweet reasonableness" or "forbearance," not just temperance. It means a willingness to yield and show kindness, even when you have the right to insist, especially when you remember the Lord is coming to judge all things. This "sweet reasonableness" is meant to be seen in our actions, demonstrating that Christ's presence is shaping how we interact with everyone, even those who might not be kind to us.
The apostle Paul is exhorting the Philippian believers to live in unity and joy, even amidst external pressures and internal disagreements, as seen in his earlier appeals to Euodia and Syntyche. He urges them to let their gentle, reasonable, and forgiving spirit be evident to everyone around them, a demeanor that should be strengthened by the imminent return of the Lord. This anticipation of Christ's coming is presented as a powerful motivation for their conduct, reminding them that justice will be administered and peace ultimately restored.
The apostle Paul is exhorting the Philippian believers to live in unity and joy, even amidst external pressures and internal disagreements, as seen in his earlier appeals to Euodia and Syntyche. He urges them to let their gentle, reasonable, and forgiving spirit be evident to everyone around them, a demeanor that should be strengthened by the imminent return of the Lord. This anticipation of Christ's coming is presented as a powerful motivation for their conduct, reminding them that justice will be administered and peace ultimately restored.
"Let your reasonableness be known to everyone. The Lord is at hand;" — The Greek word for "moderation" here actually points to a "sweet reasonableness" or "forbearance," not just temperance. It means a willingness to yield and show kindness, even when you have the right…
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Last reviewed October 2026