Numbers 21:10-11
And the people of Israel set out and camped in Oboth. And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise.
English Standard Version (ESV)
Numbers 21:10-11
And the people of Israel set out and camped in Oboth. And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise.
English Standard Version (ESV)
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While the name "Oboth" might simply refer to a location, its meaning ("waterskins" or "bottles") is a subtle, powerful reminder of the community's dependence on God for life's essentials, especially in a parched wilderness. It hints that even in the midst of their journey, God was providing for their basic needs, a quiet but crucial act of provision.
After being miraculously healed from the deadly snake bites through faith in the bronze serpent, the Israelites continue their journey, moving from their previous location towards the land of Moab. They pause their travel by making camp at a place called Oboth.
Just when you think things can't get any worse, God often steps in to provide. The journey through Oboth is a testament to His faithful care, even after discipline.
The Israelites arrived at Oboth following a period of severe judgment. God had sent fiery serpents that bit many, causing death (Numbers 21:4-9). This was a direct consequence of their grumbling and rebellion against God and Moses.
However, immediately after this judgment, God provided a way to salvation. Moses, by God's command, fashioned a bronze serpent and placed it on a pole. Anyone bitten by a fiery serpent who looked at the bronze serpent would live (Numbers 21:8-9). This act of divine provision and mercy, occurring right before they camped at Oboth, shows God's faithfulness. Even in discipline, He offers a path to life.
The name 'Oboth' itself might mean 'bottles,' possibly hinting at water skins. It’s a place where they received refreshment and sustenance after a time of intense suffering and death. This transition illustrates a core principle: God's correction is not meant to destroy, but to lead us back to Him for provision and life.
Camping at Oboth wasn't just a random stop; it was a marker on a long journey toward the Promised Land. Each location held significance in God's unfolding plan.
Oboth is one of several encampments listed as the Israelites journeyed through the wilderness. While the text itself gives little detail about Oboth, its significance is found in its place within the larger narrative of their pilgrimage.
Commentators note that Oboth was not an immediate destination but followed other stations like Zalmonah and Punon. This journey was circuitous, following God's instructions to bypass the land of Edom. The path was challenging, marked by discouragement and rebellion, yet God faithfully guided them, station by station.
Each encampment, including Oboth, served as a reminder of God's presence and His leading. They were milestones on the road to possessing the land He had promised. Even simple acts of camping and moving on were part of God's deliberate plan to bring His people closer to their inheritance.
Understand the original words
midbar · Hebrew Noun
A general term for an uncultivated, desolate, or sparsely inhabited region; in Scripture, it often serves as a place of testing, provision, divine encounter, and preparation for the people of God.
Moab · Hebrew Noun
Refers to the ancient people group descended from Lot's son Moab, residing east of the Dead Sea; they were related to Israel but frequently functioned as rivals or enemies in biblical history.
This verse marks a specific stopping point in the Israelites' long and arduous journey. It follows a period of severe divine judgment and miraculous healing, highlighting their constant need for God's provision and guidance even as they approached their promised land.
c. 1400 BC
Israel's Wilderness Journey
After escaping slavery in Egypt, the Israelites wandered in the Sinai desert for 40 years. This period was marked by both divine provision and their repeated rebellion.
c. 1380 BC
Journey Around Edom
Forbidden to pass through the land of Edom, the Israelites took a circuitous route along its border, leading to discouragement and further complaints.
c. 1380 BC
Fiery Serpents Attack
In response to their grumbling, God sent venomous serpents that bit many Israelites, causing death. The people repented and Moses interceded.
c. 1380 BC
The Bronze Serpent
God instructed Moses to make a bronze serpent and place it on a pole. Those bitten who looked at it were healed, prefiguring Christ's saving work.
Jesus directly references the bronze serpent lifted up by Moses, highlighting its symbolic connection to His own crucifixion and the salvation it offers.
1 Corinthians 10:4This passage explains that the 'rock' that followed Israel in the wilderness, providing water, was Christ, mirroring how God provided sustenance and guidance through various means, like the stations mentioned in Numbers.
Isaiah 11:10This prophecy speaks of a 'ensign' that will be lifted up for the nations, a concept echoed by the bronze serpent being raised on a pole to be seen by all, pointing to Christ as a banner of hope.
Psalm 78:15This psalm recounts God's miracles for Israel in the wilderness, including providing water from a rock, connecting to the theme of God's provision during their journey and the specific locations like Oboth.
gillNumbers 21:10: "And the children of Israel set forward, and pitched in Oboth."
And the children of Israel set forward,.... From Zalmonah, and came to Punon, which, according to the above writer, was twenty miles from it; though here indeed, some think, the brazen serpent was set up, here being, as before observed, brass mines to furnish with that metal: and pitched in Oboth; which was twenty four miles from Punon, as says the same writer: the word signifies bottles; perhaps here the Israelites…
calvinNumbers 21:4-20: "And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way."
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
Itaque loquutus est populus contra Deum et Mosen, Ut quid ascendere nos fecistis ex Aegypto, ut more…
While the name "Oboth" might simply refer to a location, its meaning ("waterskins" or "bottles") is a subtle, powerful reminder of the community's dependence on God for life's essentials, especially in a parched wilderness. It hints that even in the midst of their journey, God was providing for their basic needs, a quiet but crucial act of provision.
After being miraculously healed from the deadly snake bites through faith in the bronze serpent, the Israelites continue their journey, moving from their previous location towards the land of Moab. They pause their travel by making camp at a place called Oboth.
After being miraculously healed from the deadly snake bites through faith in the bronze serpent, the Israelites continue their journey, moving from their previous location towards the land of Moab. They pause their travel by making camp at a place called Oboth.
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c. 1380 BC— this verse
Camp at Oboth
The Israelites moved from the area of the bronze serpent and set up camp at Oboth, a station on their journey towards the plains of Moab.
c. 1380 BC
Conquest of Sihon's Land
After Oboth, they continued their journey, eventually conquering the Amorite king Sihon and taking possession of his territory east of the Jordan River.
"And the people of Israel set out and camped in Oboth. And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise." — While the name "Oboth" might simply refer to a location, its meaning ("waterskins" or "bottles") is a subtle, powerful reminder of the community's dependence on God for life's essentials, especially…