Matthew 6:13
And lead us not into temptation, but deliver us from evil.
English Standard Version (ESV)
Matthew 6:13
And lead us not into temptation, but deliver us from evil.
English Standard Version (ESV)
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This petition isn't just about avoiding the big, dramatic moments of sin; it’s a plea to be rescued from the power of the "Evil One," Satan himself, recognizing him as the ultimate source behind the temptations we face.
This verse is the final petition in Jesus' model prayer, directly following the plea for daily sustenance and forgiveness. It's a plea against succumbing to trials and an appeal for protection from the ultimate source of evil, acknowledging God's sovereign rule, power, and glory over all things.
We often think of temptation as a direct invitation to sin. But what if it's much broader than that?
Jesus' prayer here uses the word for 'temptation' (Greek: peirasmos). While it can certainly mean being enticed into wrongdoing, scholars point out it more broadly refers to any kind of trial, test, or affliction that probes our character and faith.
Tests from God?
It's easy to get stuck on the phrase 'lead us not into temptation,' thinking we're asking God not to test us. But the Bible is clear: God Himself doesn't tempt us to do evil (James 1:13). So what does this prayer mean?
It's a humble recognition of our own weakness. We're asking God not to allow us to be brought into overwhelming trials, not to permit us to be tested beyond our ability to endure. It's a plea for His protective grace in the face of circumstances that could easily lead us astray.
Think of it like a climber asking not to be led onto a sheer, unclimbable cliff face, but rather to be kept on a path where they can safely test their strength.
When Jesus says 'deliver us from evil,' is He talking about a general sense of badness, or something more specific?
The phrase 'deliver us from evil' (apo tou ponērou) in Greek most strongly points to a personal adversary: Satan, the 'Evil One.' While it can encompass abstract evil or difficult circumstances, the context and the New Testament's consistent portrayal of Satan lean heavily towards this personal interpretation.
The Archenemy
Jesus had just faced Satan's temptations in the wilderness (Matthew 4). He knew firsthand the cunning and destructive power of the 'Evil One.' This part of the prayer is a direct plea for protection against his schemes, his influence, and his attempts to derail God's people.
It's a recognition that beyond the challenges of life and our own internal struggles, there is an active, spiritual enemy whose goal is our destruction. We're asking God to rescue us from his grip and shield us from his attacks.
Understand the original words
peirasmos · Greek Noun
A trial, test, or enticement to sin. It refers to situations that challenge a person’s faith or circumstances that might entice one to act against God’s will.
rhuomai · Greek Verb
To rescue or set free from danger, bondage, or the influence of the wicked one. In the context of the Lord's Prayer, it is a cry for God to protect His people from the sphere of wickedness.
ponēros · Greek Adjective/Noun
Referring to the essence of moral corruption or the personified force of wickedness (the Devil). It characterizes that which is contrary to God’s nature and destructive to human life.
This passage clarifies that God does not tempt people to sin, but rather, He tests or tries them, which echoes the distinction in Matthew 6:13 between being led into temptation and deliverance from evil.
1 Corinthians 10:13This verse directly addresses the idea of temptation, assuring believers that God will provide a way out, which aligns with the prayer for deliverance from the overpowering nature of temptation and the evil one.
Luke 22:42Jesus' prayer in the Garden of Gethsemane, 'not my will, but yours be done,' demonstrates a profound recognition of human weakness in the face of trial, mirroring the sentiment of Matthew 6:13 where we ask not to be led into temptation.
1 John 5:18-19This passage speaks of being born of God and how the evil one cannot touch those who belong to God, providing a theological backdrop to the petition for deliverance from the 'evil one' mentioned in Matthew 6:13.
Psalm 141:4David's prayer, 'Incline not my heart to any evil thing,' shows a similar plea against being drawn into sin and wickedness, highlighting the ancient and continuous human need for divine protection from temptation.
vincentMatthew 6:13: "And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
Temptation (πειρασμόν)It is a mistake to define this word as only solicitation to evil. It means trial of any kind, without reference to its moral quality. Thus, Genesis 22:1 (Sept.), "God did tempt Abraham;" "This he said to prove him" (John 6:6); Paul and Timothy assayed to go to Bithynia (Acts 16:7); "Examine yourselves" (2 Corinthians 13:5). Her…
barnesMatthew 6:13: "And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
And lead us not into temptation - A petition similar to this is offered by David, Psalm 141:4 ; "Incline not my heart to any evil thing, to practice wicked works with the workers of iniquity." God tempts no man. See James 1:13 . This phrase, then, must be used in the sense of "permitting." Do not "suffer" us, or "permit" us, to be tempted to sin. In…
This petition isn't just about avoiding the big, dramatic moments of sin; it’s a plea to be rescued from the power of the "Evil One," Satan himself, recognizing him as the ultimate source behind the temptations we face.
This verse is the final petition in Jesus' model prayer, directly following the plea for daily sustenance and forgiveness. It's a plea against succumbing to trials and an appeal for protection from the ultimate source of evil, acknowledging God's sovereign rule, power, and glory over all things.
This verse is the final petition in Jesus' model prayer, directly following the plea for daily sustenance and forgiveness. It's a plea against succumbing to trials and an appeal for protection from the ultimate source of evil, acknowledging God's sovereign rule, power, and glory over all things.
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"And lead us not into temptation, but deliver us from evil." — This petition isn't just about avoiding the big, dramatic moments of sin; it’s a plea to be rescued from the power of the "Evil One," Satan himself, recognizing him as the ultimate source behind th…