Matthew 27:49
But the others said, “Wait, let us see whether Elijah will come to save him.”
English Standard Version (ESV)
Matthew 27:49
But the others said, “Wait, let us see whether Elijah will come to save him.”
English Standard Version (ESV)
This page isn't yet indexed by search engines.
These mockers are not just taunting Jesus; they're testing him, waiting to see if he'll perform the kind of miraculous rescue associated with Elijah. Their words reveal a deep, albeit twisted, expectation that if Jesus were truly the Messiah, Elijah would appear, making this a moment of profound, skeptical challenge rather than mere derision.
As Jesus is dying on the cross, a profound darkness covers the land, and he cries out in anguish. Some of the onlookers mistakenly think he is calling for the prophet Elijah, and in their mockery, they offer him sour wine on a sponge. This verse captures the moment when a group of them, still taunting him, propose waiting to see if Elijah will indeed come to rescue him, highlighting their disbelief and scorn even in the face of his suffering.
In the midst of Jesus' profound suffering, His tormentors seized upon His words, twisting them into further mockery. What does this reveal about their hearts, and ours?
Jesus is enduring the agonizing culmination of His mission. While a darkness falls over the land, signifying divine displeasure with sin, His enemies remain unmoved. They hear His cry, "Eli, Eli, lama sabachthani?" which sounds like He's calling for the prophet Elijah.
Instead of compassion, they offer scorn. "Let be, let us see whether Elijah will come to save him," they sneer. This isn't a genuine inquiry; it's a cruel taunt. They know Elijah is revered, and by mocking Jesus' supposed reliance on him, they aim to belittle Him and prove He isn't the Messiah.
This scene highlights a deep spiritual blindness. They misunderstand the very nature of salvation Jesus is bringing—not a physical rescue, but a cosmic atonement for sin.
The crowd's taunt about Elijah reveals a fundamental misunderstanding of the Messiah's mission. What did they expect, and how did it differ from God's plan?
The Jewish people had deeply ingrained expectations of the Messiah. They anticipated a powerful, conquering king who would overthrow Roman oppression and restore Israel to glory. This expectation often included the belief that prophets like Elijah would herald His coming and perhaps even intervene directly.
When Jesus cried out on the cross, they heard "Elijah" and saw an opportunity to test their preconceived notions. If Jesus truly was the Messiah, surely Elijah would appear to rescue Him. Their offer of a sponge with vinegar becomes a way to prolong His suffering while they "wait and see." This shows their focus was on a visible, earthly salvation, not the spiritual, sacrificial atonement Jesus was actually accomplishing.
Their hope was for a Messiah who would save them from their circumstances, rather than a Messiah who would save them from their sins, even at the cost of His own life.
Understand the original words
sōzō · Greek Verb
To rescue, deliver, or preserve from danger, destruction, or death. In the Gospels, it is often used in the context of both physical and spiritual salvation.
The taunt about Elijah reflects a popular Jewish expectation rooted in Malachi's prophecy, linking Elijah's appearance with the coming of the Messiah. Some saw John the Baptist as Elijah, while others, in their disbelief and mockery during Jesus' crucifixion, cynically wondered if the prophesied Elijah would miraculously intervene.
c. 400 BC
Malachi's Prophecy
The prophet Malachi foretells the coming of Elijah as a forerunner of the Messiah, a concept deeply ingrained in Jewish expectation.
c. AD 5
Birth of John the Baptist
John the Baptist, recognized by many as fulfilling Elijah's role, is born. His ministry will later prepare the way for Jesus.
c. AD 28
John the Baptist's Ministry
John preaches repentance in the wilderness, and many Jews wonder if he is the prophesied Elijah. He himself denies being Elijah but acknowledges his spirit.
c. AD 30-33
Jesus' Ministry
Jesus begins his public ministry, performing miracles and teaching about the Kingdom of God. The anticipation of Elijah's return continues.
This passage prophesies the coming of Elijah before the 'great and dreadful day of the Lord,' which the crowd watching Jesus may have been referencing in their sarcastic challenge.
Matthew 17:10-13This passage directly links John the Baptist to the spirit and role of Elijah, explaining why some expected Elijah to reappear. The crowd's expectation, though twisted into mockery, hints at a deeper biblical truth they were unaware of.
Psalm 22:8This Old Testament psalm, which Jesus quotes in Matthew 27:46, speaks of those who 'scoffed' and 'laughed him to scorn' when he was in distress. The crowd's mockery of Jesus, even in his final moments, echoes this ancient prophetic description of suffering.
John 19:28-30This passage describes Jesus's final moments, including his statement 'I thirst' and the offering of vinegar. While Matthew focuses on the crowd's taunt about Elijah, John provides the fuller picture of Jesus's physical suffering and ultimate victory in fulfilling scripture.
barnesMatthew 27:49: "The rest said, Let be, let us see whether Elias will come to save him."
The rest said ... - Still deriding his sufferings, and refusing to allow even the poor consolation of a drink, to assuage the thirst of the Saviour of the world in his dying agonies.
henryMatthew 27:45-50: "Now from the sixth hour there was darkness over all the land unto the ninth hour."
27:45-50 During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. Never were there three such hours since the day God created man upon the earth, never such a dark and awful scene; it was the turning point of that great affair, m…
These mockers are not just taunting Jesus; they're testing him, waiting to see if he'll perform the kind of miraculous rescue associated with Elijah. Their words reveal a deep, albeit twisted, expectation that if Jesus were truly the Messiah, Elijah would appear, making this a moment of profound, skeptical challenge rather than mere derision.
As Jesus is dying on the cross, a profound darkness covers the land, and he cries out in anguish. Some of the onlookers mistakenly think he is calling for the prophet Elijah, and in their mockery, they offer him sour wine on a sponge. This verse captures the moment when a group of them, still taunting him, propose waiting to see if Elijah will indeed come to rescue him, highlighting their disbelief and scorn even in the face of his suffering.
As Jesus is dying on the cross, a profound darkness covers the land, and he cries out in anguish. Some of the onlookers mistakenly think he is calling for the prophet Elijah, and in their mockery, they offer him sour wine on a sponge. This verse captures the moment when a group of them, still taunting him, propose waiting to see if Elijah will indeed come to rescue him, highlighting their disbelief and scorn even in the face of his suffering.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Matthew 27:49 is available in the Sola app.
c. AD 30-33
Transfiguration of Jesus
Jesus is transfigured, and Elijah appears alongside Moses, speaking with Jesus. This event is witnessed by Peter, James, and John.
April 7, AD 30 (approx.)— this verse
Crucifixion of Jesus
Jesus is crucified. During the darkness and his suffering, some mock him, referencing the expectation of Elijah's return to save him.
"But the others said, “Wait, let us see whether Elijah will come to save him.”" — These mockers are not just taunting Jesus; they're testing him, waiting to see if he'll perform the kind of miraculous rescue associated with Elijah. Their words reveal a deep, albeit twisted, expect…