Matthew 27:17-18
So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up.
English Standard Version (ESV)
Matthew 27:17-18
So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up.
English Standard Version (ESV)
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Pilate frames this as a choice between two "Jesus" figures, offering a choice between Barabbas and "Jesus who is called Christ." This subtle phrasing reveals Pilate's attempt to downplay Jesus' identity and appeal to the crowd's perception, rather than acknowledging Jesus' true kingship. He's presenting Jesus as just another claimant, hoping the crowd would see the absurdity and choose the innocent man over the rebel.
Pilate, wanting to appease the crowd and perhaps hoping to save Jesus, offers them a choice during the Passover festival: release the notorious prisoner Barabbas or Jesus, who is called the Christ. This is a critical moment as the chief priests and elders have already stirred up the people to demand Barabbas. Pilate seems to believe presenting Jesus as the Messiah, or "King of the Jews," alongside a known criminal will lead the crowd to choose Jesus, but he underestimates their fury.
Why did Pilate offer the crowd a choice between Jesus and a notorious criminal? It wasn't just a simple decision; it was a calculated move.
Pilate, knowing Jesus was innocent, wasn't truly seeking the people's preference. He was trying to find a way out of condemning Jesus.
A Glimmer of Hope
Matthew tells us Pilate knew the chief priests delivered Jesus out of envy. He also had received a warning from his wife about Jesus' innocence. So, he presents two starkly contrasting options: a known murderer and insurrectionist, Barabbas, and Jesus, who is called Christ.
The Strategy
Pilate likely expected the crowd, when faced with the choice, to overwhelmingly choose Jesus. This would have allowed him to release Jesus, fulfilling his duty to protect an innocent man and sidestepping the priests' demands. He was essentially putting Jesus' fate in the hands of the very people he was accused of misleading, hoping they would choose wisely.
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Pilate uses specific titles for Jesus. What was he trying to communicate, and how did the crowd respond to these labels?
Pilate's choice of words when presenting Jesus to the crowd was loaded. He wasn't just saying 'Jesus,' but 'Jesus who is called Christ.' This was a subtle, perhaps even sarcastic, jab at the religious leaders and the people.
A Name with Weight
'Christ' means 'Anointed One,' the long-awaited Messiah and King. By using this title, Pilate might have been reminding the crowd of their own hopes and expectations for a deliverer. He could have been highlighting the absurdity of the charge against Jesus – that this seemingly ordinary man was a threat to Rome.
The Crowd's Rejection
While Pilate may have hoped the title 'Christ' would sway the crowd, the religious leaders had already poisoned the well. They actively persuaded the people to demand Barabbas. In essence, by shouting for Barabbas, the crowd was rejecting not just a man, but the very concept of the Messiah they claimed to await, choosing instead a symbol of rebellion and sin.
Understand the original words
Christos · Greek Noun
The title 'Christ' is the Greek translation of the Hebrew 'Messiah' (Mashiach), meaning 'the Anointed One.' It refers to the one chosen and empowered by God to be the Savior, Prophet, Priest, and King of His people.
phthonos · Greek Noun
A painful or resentful awareness of an advantage enjoyed by another, often leading to malice or hostility. In Scripture, it is listed as a work of the flesh and is consistently condemned as destructive.
c. AD 27-30
Jesus' Ministry and Popularity
Jesus gained a significant following throughout Judea, drawing crowds and performing miracles. This popularity, especially his recent triumphal entry into Jerusalem, created tension with the religious establishment.
c. AD 30
Arrest and Trials of Jesus
Jesus was arrested after the Last Supper and subjected to a series of trials before the Jewish Sanhedrin and then the Roman governor, Pontius Pilate. The chief priests were eager for his execution.
c. AD 30
Pilate's Wife's Warning
During Jesus' trial before Pilate, his wife sent him a message warning him to 'have nothing to do with that righteous man,' as she had suffered in a dream because of him.
c. AD 30
The Passover Custom
It was a custom during the Jewish Passover festival for the Roman governor to release a prisoner chosen by the crowd, a tradition intended to appease the people.
c. AD 30— this verse
Crowd Demands Barabbas' Release
Pilate, seeking to release Jesus whom he believed innocent, offered the crowd a choice between Jesus and a notorious prisoner named Barabbas. The chief priests and elders incited the crowd to demand Barabbas and the crucifixion of Jesus.
This passage mirrors Matthew 27:17 by presenting the same choice offered by Pilate to the crowd, highlighting the stark contrast between Jesus and a notorious criminal named Barabbas.
John 18:39This verse describes Pilate's customary release of a prisoner during Passover, the very tradition that sets the stage for the choice presented in Matthew 27:17.
Isaiah 53:7This prophetic passage describes the suffering servant who is led like a lamb to the slaughter, silent and without defense, echoing Jesus' demeanor when presented to the crowd in Matthew 27:17.
Acts 3:14This verse speaks of the crowd choosing to have a murderer, Barabbas, released instead of Jesus, directly referencing the choice made in Matthew 27:17 and its tragic implications.
henryMatthew 27:11-25: "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
27:11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own conscience…
barnesMatthew 27:17: "Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?"
Whom will ye that I release ... - Pilate was satisfied of the innocence of Jesus, Luke 23:13-16 He was therefore desirous of releasing him. He expected to release one to the people. He knew that Jesus, though condemned by the chief priests, was yet popular among the people He therefore attempted in this manner to rescue him from the…
Pilate frames this as a choice between two "Jesus" figures, offering a choice between Barabbas and "Jesus who is called Christ." This subtle phrasing reveals Pilate's attempt to downplay Jesus' identity and appeal to the crowd's perception, rather than acknowledging Jesus' true kingship. He's presenting Jesus as just another claimant, hoping the crowd would see the absurdity and choose the innocent man over the rebel.
Pilate, wanting to appease the crowd and perhaps hoping to save Jesus, offers them a choice during the Passover festival: release the notorious prisoner Barabbas or Jesus, who is called the Christ. This is a critical moment as the chief priests and elders have already stirred up the people to demand Barabbas. Pilate seems to believe presenting Jesus as the Messiah, or "King of the Jews," alongside a known criminal will lead the crowd to choose Jesus, but he underestimates their fury.
Pilate, wanting to appease the crowd and perhaps hoping to save Jesus, offers them a choice during the Passover festival: release the notorious prisoner Barabbas or Jesus, who is called the Christ. This is a critical moment as the chief priests and elders have already stirred up the people to demand Barabbas. Pilate seems to believe presenting Jesus as the Messiah, or "King of the Jews," alongside a known criminal will lead the crowd to choose Jesus, but he underestimates their fury.
"So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up." — Pilate frames this as a choice between two "Jesus" figures, offering a choice between Barabbas and "Jesus who is called Christ." This subtle phrasing reveals Pilate's attempt to downplay Jesus' ident…
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