Matthew 26:8
And when the disciples saw it, they were indignant, saying, “Why this waste?
English Standard Version (ESV)
Matthew 26:8
And when the disciples saw it, they were indignant, saying, “Why this waste?
English Standard Version (ESV)
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What's easy to miss is how the disciples' indignation wasn't just about money, but a misunderstanding of value. Their question, "Why this waste?" reveals they saw a practical loss, not the profound act of love and preparation for Jesus' burial it truly was. This shows how easily we can miss spiritual significance when focused solely on the material.
Just before Passover, as Jesus is staying in Bethany, a woman anoints his head with expensive perfume. The disciples, seeing this lavish act, become indignant, questioning why such a precious ointment wasn't sold and the money given to the poor instead. This outburst happens in the shadow of Jesus predicting his betrayal and impending death, and shortly before the religious leaders plot his arrest.
When the disciples saw the woman anoint Jesus with expensive perfume, their immediate reaction was outrage. They couldn't see past the cost, revealing a significant blind spot in their understanding.
The disciples' indignation, "Why this waste?", highlights a common human tendency to judge based on visible cost and perceived utility. They saw a valuable commodity being used in a way that seemed illogical and wasteful. This reaction stems from a limited perspective, one that prioritizes the tangible and the immediate.
However, Jesus' response, and indeed the entire event, reveals a deeper spiritual economy. This act of extravagant love and devotion wasn't about the perfume itself, but about its purpose and timing. It was an act of worship, a pre-emptive anointing for His burial, and a profound declaration of love that transcended earthly value.
The disciples were focused on the monetary value and the practical application of selling the perfume for the poor. While caring for the poor is a vital command, their immediate, harsh judgment missed the unique, divine moment unfolding before them. This teaches us that sometimes, God calls for acts that defy our logical, economical assessments because they serve a higher, spiritual purpose.
While the disciples collectively expressed indignation, one disciple's motive was far darker. This incident exposes the corrupting influence of greed, even within Jesus' inner circle.
The Gospels, particularly John, clarify that the primary voice of indignation belonged to Judas Iscariot. His question, "Why this waste?", wasn't rooted in genuine concern for the poor, but in his own thieving nature. He was the treasurer, and this expensive ointment represented money he could have stolen.
This starkly contrasts with Mary's selfless act. She poured out her most precious possession, not for personal gain, but as an extravagant expression of love and honor towards Jesus. Her action was a spiritual insight, an intuitive understanding of Jesus' impending death and burial, even before the disciples fully grasped it.
The incident serves as a potent reminder that our motivations matter deeply. While some disciples may have been motivated by a misguided sense of practicality, Judas was driven by avarice. Jesus' defense of Mary highlights the supreme value of genuine devotion, which can manifest in ways that seem 'wasteful' to those whose hearts are focused on earthly gain.
Understand the original words
mathētēs · Greek Noun
A formal designation for those who follow a teacher; in the New Testament, it refers to the personal followers of Jesus who were called to learn from Him and imitate His life.
aganakteō · Greek Verb
A feeling of deep resentment, displeasure, or anger at what is perceived to be an injustice or an inappropriate act.
apōleia · Greek Noun
An act of squandering or misusing resources; in a spiritual context, it refers to using something valuable in a way that others perceive as purposeless or lacking in utility.
The disciples' indignant reaction to the anointing highlights their limited understanding of Jesus' divine identity and the sacredness of his impending sacrifice. Their focus on earthly 'waste' starkly contrasts with Judas's greed and Jesus' deeper purpose: preparing his body for burial and demonstrating that true devotion isn't always measured by conventional practicality.
c. AD 30— this verse
Jesus Anointed at Bethany
A woman anoints Jesus with expensive perfume in the home of Simon the leper. While John's Gospel identifies Judas as the primary objector, Matthew and Mark indicate that several disciples voiced their disapproval, questioning the apparent 'waste' of such a valuable substance.
c. AD 30
Chief Priests Plot Jesus' Death
The religious leaders, fearing Jesus' popularity, deliberate on how to arrest and kill him, but postpone the act until after the Passover festival to avoid public unrest.
c. AD 30
Judas Agrees to Betray Jesus
Judas Iscariot, motivated by greed, approaches the chief priests and agrees to hand Jesus over to them for a sum of money.
c. AD 30
The Last Supper
Jesus shares his final Passover meal with his disciples, instituting the Lord's Supper and foretelling his betrayal and imminent death.
This passage describes the same event but clarifies that it was specifically Judas who initially voiced his indignation about the 'waste,' revealing a motive rooted in greed rather than genuine concern for the poor.
John 12:7-8Jesus directly responds to the disciples' complaint, explaining the woman's act as being 'to prepare me for my burial,' highlighting the deeper, spiritual significance that the disciples, in their practical mindset, failed to grasp.
Romans 14:7-8This passage speaks to the idea that all our actions are ultimately for the Lord, which resonates with Jesus' defense of the woman's action as being 'for me,' even when misunderstood by others.
1 Corinthians 1:18-25This passage contrasts the 'wisdom of the world' (which would see the ointment as waste) with the 'wisdom of God' (which recognizes the profound act of love and preparation for sacrifice), mirroring the disciples' limited perspective versus Jesus' divine understanding.
vincentMatthew 26:8: "But when his disciples saw it, they had indignation, saying, To what purpose is this waste?"
To what purpose is this waste?Wyc., Whereto this loss? Tynd., What needed this waste? See on John 12:3.
barnesMatthew 26:8: "But when his disciples saw it, they had indignation, saying, To what purpose is this waste?"
They had indignation - John says that "Judas expressed" indignation. Probably some of the others felt indignation, but Judas only gave vent to his feelings. The reason why Judas was indignant was, that he had the "bag" John 12:6 - that is, the "purse," or repository of articles "given" to the disciples and to the Saviour. He was a thief, and was in the habit, it seems, of taking out and a…
What's easy to miss is how the disciples' indignation wasn't just about money, but a misunderstanding of value. Their question, "Why this waste?" reveals they saw a practical loss, not the profound act of love and preparation for Jesus' burial it truly was. This shows how easily we can miss spiritual significance when focused solely on the material.
Just before Passover, as Jesus is staying in Bethany, a woman anoints his head with expensive perfume. The disciples, seeing this lavish act, become indignant, questioning why such a precious ointment wasn't sold and the money given to the poor instead. This outburst happens in the shadow of Jesus predicting his betrayal and impending death, and shortly before the religious leaders plot his arrest.
Just before Passover, as Jesus is staying in Bethany, a woman anoints his head with expensive perfume. The disciples, seeing this lavish act, become indignant, questioning why such a precious ointment wasn't sold and the money given to the poor instead. This outburst happens in the shadow of Jesus predicting his betrayal and impending death, and shortly before the religious leaders plot his arrest.
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c. AD 30
Jesus' Arrest and Trial
Betrayed by Judas, Jesus is arrested in the Garden of Gethsemane and undergoes a series of trials before the Jewish and Roman authorities.
c. AD 30
Crucifixion and Burial
Jesus is crucified at Golgotha and buried in a tomb, fulfilling the prophecies and completing his atoning sacrifice.
"And when the disciples saw it, they were indignant, saying, “Why this waste?" — What's easy to miss is how the disciples' indignation wasn't just about money, but a misunderstanding of value. Their question, "Why this waste?" reveals they saw a practical loss, not the profound a…