Matthew 23:21
And whoever swears by the temple swears by it and by him who dwells in it.
English Standard Version (ESV)
Matthew 23:21
And whoever swears by the temple swears by it and by him who dwells in it.
English Standard Version (ESV)
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Jesus is cutting through the Pharisees' faulty logic; when they swore by the temple, they weren't just invoking a building, but by God himself who dwelled there. This reveals their hypocrisy: they valued the sacred objects in the temple more than the very presence of God that made the temple holy.
Jesus is exposing the hypocrisy of the religious leaders, revealing how they twist religious practices for their own gain. He's already condemned them for their flawed oaths, pointing out how they make distinctions between swearing by things that "are nothing" and things that make one "guilty." This verse continues that argument, showing that even seemingly lesser oaths are connected to God.
Why did Jesus link swearing by the Temple to swearing by God Himself? It wasn't just about the building itself.
Jesus reveals that the Temple in Jerusalem was far more than just bricks and mortar. For the Jews, it was understood as God's dwelling place on earth.
A Sacred Space
When they swore by the Temple, they weren't just invoking the building. As the commentators note, they were invoking God who was believed to dwell within its sacred walls. This presence was symbolized by a visible manifestation of God's glory, particularly in the earlier Temple.
More Than Gold
Jesus highlights this profound connection to expose the flawed reasoning of the religious leaders. They had created a system where oaths sworn by the 'gold' of the Temple were considered binding, while oaths by the Temple itself were not. Jesus flips this, arguing that the Temple's sanctity comes from its divine inhabitant, making it more sacred than its precious furnishings.
Why would religious leaders devalue oaths sworn by God's own house? It reveals a deeper spiritual sickness.
Jesus calls out the scribes and Pharisees for their 'blindness' and hypocrisy. Their twisted logic allowed people to swear by the gold of the Temple, making those oaths significant, while dismissing oaths sworn by the Temple itself.
A Scheme for Gain
This wasn't just a theological error; it was a manipulative practice. Commentators suggest this was a scheme to enrich themselves. By devaluing oaths related to the Temple itself, they made it easier for people to break their commitments in ways that might benefit the leaders financially or legally. They prioritized worldly gain over spiritual truth.
The True Weight of an Oath
Jesus insists that any oath sworn by the Temple must include its inhabitant – God. Therefore, oaths by the Temple were, in reality, solemn oaths made before God. By diminishing the importance of oaths sworn by the Temple, the Pharisees were, in effect, diminishing the reverence due to God Himself.
Understand the original words
katoikeō · Greek Verb
The omnipresent reality of God’s existence and active presence within His creation; it emphasizes that God cannot be separated from His dwelling place or the worship offered to Him.
Jesus points out that the scribes and Pharisees had devalued oaths sworn by the Temple itself, while elevating oaths sworn by its gold. He redirects them, reminding them that the Temple's sanctity came from God's presence, and any oath concerning it was ultimately an oath by God Himself.
c. 960 BC
Dedication of Solomon's Temple
Solomon dedicates the First Temple in Jerusalem, and God's glory fills the sanctuary, signifying His dwelling there.
586 BC
Destruction of the First Temple
The Babylonians destroy Jerusalem and the First Temple, marking the end of God's visible dwelling presence in the sanctuary.
516 BC
Completion of the Second Temple
The Second Temple is completed by Jewish returnees from Babylonian exile, but it notably lacks the visible glory and ark of the first.
c. 20 BC - 10 AD
Herod's Temple Reconstruction
King Herod begins a massive, multi-generational renovation and expansion of the Second Temple, creating a magnificent structure.
c. AD 29-33
This verse describes God's dwelling within the first temple, directly supporting Matthew 23:21's point that swearing by the temple means swearing by its divine inhabitant.
John 1:14This passage highlights Jesus as the 'Word made flesh' who 'dwelt among us,' presenting a profound parallel to God's dwelling in the temple and Jesus being the ultimate dwelling place of God.
Psalm 26:8The psalmist's declaration of love for the place where God's glory dwells echoes the reverence Jesus points to when He states that swearing by the temple involves swearing by God Himself.
Matthew 5:34Jesus teaches elsewhere not to swear at all, providing a broader context for His critique in Matthew 23 of hypocritical oath-taking that diminishes the sanctity of God and His dwelling places.
barnesMatthew 23:21: "And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein."
Him that dwelleth therein - That is, God. The temple was his house, his dwelling. In the first, or Solomon's temple, he dwelt between the cherubims in the most holy place. He manifested himself there by a visible symbol, in the form of a cloud resting on the mercy-seat, 1 Kings 8:10 , 1 Kings 8:13 ; Psalm 80:1 .
calvinMatthew 23:16-22: "Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!"
- Woe to you, blind guides! who say, Whosoever shall swear by the temple, it is nothing; but he who shall swear by the gold of the temple is guilty. 17. Fools, and blind! for which is greater, the gold, or the temple which sanctifieth the gold? 18. And, Whosoever shall swear by the altar, it is nothing; but whoso…
Jesus is cutting through the Pharisees' faulty logic; when they swore by the temple, they weren't just invoking a building, but by God himself who dwelled there. This reveals their hypocrisy: they valued the sacred objects in the temple more than the very presence of God that made the temple holy.
Jesus is exposing the hypocrisy of the religious leaders, revealing how they twist religious practices for their own gain. He's already condemned them for their flawed oaths, pointing out how they make distinctions between swearing by things that "are nothing" and things that make one "guilty." This verse continues that argument, showing that even seemingly lesser oaths are connected to God.
Jesus is exposing the hypocrisy of the religious leaders, revealing how they twist religious practices for their own gain. He's already condemned them for their flawed oaths, pointing out how they make distinctions between swearing by things that "are nothing" and things that make one "guilty." This verse continues that argument, showing that even seemingly lesser oaths are connected to God.
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Jesus' Ministry and Teachings
Jesus critiques the religious leaders in Jerusalem, exposing their hypocrisy and false teachings, including their misuse of oaths.
"And whoever swears by the temple swears by it and by him who dwells in it." — Jesus is cutting through the Pharisees' faulty logic; when they swore by the temple, they weren't just invoking a building, but by God himself who dwelled there. This reveals their hypocrisy: they va…