Matthew 19:30
But many who are first will be last, and the last first.
English Standard Version (ESV)
Matthew 19:30
But many who are first will be last, and the last first.
English Standard Version (ESV)
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This isn't just about a simple reversal of fortunes; it's a bold declaration that God's perspective on "first" and "last" is radically different from ours. Our human way of ranking things by seniority or initial advantage will be turned upside down, meaning those we consider "least" might actually be held in highest esteem by God.
Following Jesus' tough teaching about wealth and the disciples' question about their own sacrifices, Jesus pronounces a principle: many who seem important now will be overlooked later, and those who are overlooked now will find their place. This statement serves as a bridge to the parable in the next chapter, which will vividly illustrate this upside-down way of God's kingdom, where human status means little.
We often think we know who's 'in' and who's 'out,' who's important and who's not. But Jesus flips our perspective upside down.
Jesus declares a startling truth: 'Many who are first will be last, and the last first.' This isn't just a catchy saying; it's a profound statement about how God's kingdom operates, often in ways that defy our human judgments.
Our Human Tally
We tend to rank people based on visible achievements, social status, or how long they've been involved in something. The 'first' are those who seem to have it all together, the early adopters, the ones who appear most qualified or accomplished.
God's Upsetting Scale
But Jesus warns that God's evaluation is radically different. Those we might consider 'first' – perhaps those with the most privilege, the earliest converts, or the seemingly most devout – could actually end up in the 'last' position in God's eyes. Conversely, those overlooked, underestimated, or arriving late might find themselves surprisingly elevated.
This isn't about arbitrary shuffling; it's about the internal reality of faith, humility, and genuine devotion, which God values far above outward appearances or chronological order.
This statement isn't a standalone thought; it's the perfect setup for a story Jesus is about to tell. What does that story reveal about the 'first' and the 'last'?
Matthew 19:30 is crucial because it directly introduces the parable found in Matthew 20:1-16. The verse itself acts as a thematic introduction, preparing listeners for a story that illustrates this very principle of reversal.
A Warning and an Encouragement
Commentators suggest this saying functions both as a warning and an encouragement. For those who might feel self-satisfied with their 'first' position (like the disciples who had left everything), it's a caution against pride and complacency. For those who might feel like 'last' arrivals (perhaps the Gentiles, or those who come to faith later), it's a powerful message of hope that their position isn't final.
This saying, delivered in the context of a rich young ruler's departure and the disciples' self-congratulation, serves as a profound warning against pride and a powerful encouragement for the overlooked. It anticipates the shift where Jewish leaders and followers, who were first in line, would largely reject Jesus, while Gentile converts, considered last, would embrace the Gospel and become prominent in God's new community.
c. 27-30 AD
Jesus' Public Ministry Begins
Jesus begins his public ministry, gathering disciples and teaching about the Kingdom of God. This period sees initial enthusiasm and commitment from many.
c. 30 AD— this verse
The Rich Young Ruler Encounters Jesus
A wealthy young man, considered 'first' by societal standards, asks Jesus how to gain eternal life but is unwilling to give up his possessions, illustrating the difficulty for the wealthy to enter God's kingdom.
c. 30 AD
Disciples' Response and Jesus' Teaching
Peter highlights their own sacrifices in following Jesus, prompting Jesus to affirm their future reward. He then utters the saying about the first becoming last and the last becoming first.
c. 30 AD
Parable of the Workers in the Vineyard
This verse is directly linked to the parable that immediately follows in Matthew, which Jesus told specifically to illustrate this very principle of reversal.
Luke 13:30This passage presents Jesus using the same proverbial saying, offering a parallel context where the same truth about divine evaluation versus human estimation is emphasized.
Romans 9:30-31Paul echoes this theme by discussing how Gentiles, who were not pursuing righteousness, attained it, while Israel, pursuing law, did not, highlighting a spiritual reversal.
1 Corinthians 1:27-28This passage shows God intentionally choosing what is foolish, weak, and lowly in the world to shame the wise, strong, and noble, demonstrating a divine reversal of human values.
barnesMatthew 19:30: "But many that are first shall be last; and the last shall be first."
This verse should have been connected with the following chapter The parable there spoken is expressly to illustrate this sentiment. See it explained in the notes at Matthew 20:16. Remarks On Matthew 19 1. We should not throw ourselves unnecessarily in the way of the enemies of religion, Matthew 19:1. Jesus, to avoid the dangers to which he was exposed, left Jerusalem, and passed over to the other side of the J…
calvinMatthew 19:27-30: "Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?"
- Then Peter answering said to him, Lo, we have left all, and have followed thee: what therefore shall we have? 28. And Jesus said to them, Verily I say to you, That you who have followed me in the regeneration, when the Son of man shall sit on the throne of his majesty, you also shall sit on twelve thrones, judging the twelve tribes of Israel. 29. And whos…
This isn't just about a simple reversal of fortunes; it's a bold declaration that God's perspective on "first" and "last" is radically different from ours. Our human way of ranking things by seniority or initial advantage will be turned upside down, meaning those we consider "least" might actually be held in highest esteem by God.
Following Jesus' tough teaching about wealth and the disciples' question about their own sacrifices, Jesus pronounces a principle: many who seem important now will be overlooked later, and those who are overlooked now will find their place. This statement serves as a bridge to the parable in the next chapter, which will vividly illustrate this upside-down way of God's kingdom, where human status means little.
Following Jesus' tough teaching about wealth and the disciples' question about their own sacrifices, Jesus pronounces a principle: many who seem important now will be overlooked later, and those who are overlooked now will find their place. This statement serves as a bridge to the parable in the next chapter, which will vividly illustrate this upside-down way of God's kingdom, where human status means little.
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The Heart of the Matter
The parable that follows will show laborers hired at different hours receiving the same pay. This highlights that God's grace and reward aren't strictly bound by chronology or perceived status. What matters most is the heart's response to God's call, whether early or late.
Immediately following the saying, Jesus tells a parable to further illustrate the principle that God's distribution of rewards is not based on human measures of time or status.
c. 30-33 AD
Jesus' Crucifixion and Resurrection
The culmination of Jesus' earthly ministry, leading to his death and triumphant resurrection.
c. 33 AD onwards
Early Church Growth and the Gentiles
The Gospel begins to spread beyond the Jewish people to the Gentiles, many of whom were considered 'last' in the religious and social order of the time.
c. 48-62 AD
Apostolic Missions and Writings
Apostles like Paul, who joined Jesus' mission later, become instrumental in spreading the Gospel to the Gentiles, fulfilling the prophecy that the last would become first.
"But many who are first will be last, and the last first." — This isn't just about a simple reversal of fortunes; it's a bold declaration that God's perspective on "first" and "last" is radically different from ours. Our human way of ranking things by seniorit…