Mark 5:25
And there was a woman who had had a discharge of blood for twelve years,
English Standard Version (ESV)
Mark 5:25
And there was a woman who had had a discharge of blood for twelve years,
English Standard Version (ESV)
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This verse immediately introduces a woman whose suffering is defined by its duration: twelve years. This is not just a number, but a stark indicator of her isolation and the relentless nature of her condition, setting the stage for the profound relief she would soon experience.
Jesus is on His way to the home of Jairus, a synagogue ruler, whose daughter is dying. As He walks, He's pressed by a large crowd, and amidst them is a woman who has been suffering from a chronic hemorrhage for twelve years.
Imagine enduring a chronic illness for 12 years, not only in physical pain but also facing social isolation and ritual impurity. This woman's story begins with a reality many can only imagine.
The verse immediately establishes the depth of this woman's suffering. For twelve years, she lived with a 'discharge of blood.' In the context of ancient Jewish law, this condition rendered her ceremonially unclean (Leviticus 15:19-27). This meant she was excluded from temple worship, public gatherings, and even normal family life. Her illness wasn't just a physical ailment; it was a constant source of shame and separation. The commentators note that she 'had suffered much from many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse.' This highlights her desperation and the complete failure of human remedies.
In a desperate situation, she heard about Jesus. What followed was not a loud plea, but a quiet, determined act that spoke volumes about her hope.
This woman's faith is described as a quiet, almost secretive, conviction: 'If I may but touch his clothes, I shall be whole.' The commentators highlight that this wasn't necessarily a fully developed theological understanding of Jesus as the Son of God, but a profound belief in His healing power. She risked further contamination and public shame by pushing through the crowd, not to ask Jesus directly, but to touch the fringe of his garment. This act demonstrates a faith that, despite its limitations and perhaps even mixed with superstition, was bold enough to act on the hope of divine intervention. Jesus Himself acknowledges this, saying, 'Your faith has made you well.' He met her where she was, recognizing the genuine spark of trust that drove her actions.
Even in a packed crowd, Jesus felt power leave Him. His question wasn't about ignorance, but about drawing this hidden healing into the light.
The narrative highlights Jesus' divine awareness. He 'suddenly knew in himself that power had gone out from him.' This wasn't a passive leakage of power, but an active bestowal in response to faith. His question, 'Who touched me?' might seem strange given the throng, but it served a crucial purpose. As the commentators suggest, Jesus wanted to bring the woman's private act of faith into the public sphere. He knew who she was and what had happened, but by calling her forward, He validated her healing, offered her peace, and demonstrated that His miracles were not accidental or magical. He intended for her to be publicly recognized, freed from her shame, and assured in her newfound wholeness. This shows Jesus' care not just for the physical healing, but for the restoration of dignity and community.
Understand the original words
rhysis haimatos · Greek Noun phrase
Under the Old Testament Levitical law (Leviticus 15), this condition rendered a person ceremonially unclean. It created a barrier to communal worship and interaction, symbolizing the corruption and frailty of human existence caused by the Fall.
This woman's condition, a chronic hemorrhage, rendered her ritually unclean according to Mosaic Law (Leviticus 15:19-27). Her 12 years of suffering and all her expenses on physicians highlight the severity of her illness and her desperate faith in Jesus as her last hope.
c. 27-30 AD
Jesus' Galilean Ministry
Jesus travels throughout the region of Galilee, teaching, healing, and performing miracles, attracting large crowds.
c. 27-30 AD
Jairus's Daughter is Dying
A synagogue leader named Jairus approaches Jesus, begging him to come and heal his desperately ill daughter.
c. 27-30 AD— this verse
Jesus Travels to Jairus's House
Jesus, accompanied by disciples and a thronging crowd, heads towards Jairus's home to heal his daughter.
c. 27-30 AD
The Woman's Healing Touch
During the journey, a woman suffering from a twelve-year hemorrhage secretly touches Jesus' cloak, is instantly healed, and Jesus perceives the power that went out from him.
This passage from Leviticus details the ritual impurity of a woman experiencing a prolonged discharge, highlighting the deeply isolating and defiling nature of her condition according to Jewish law.
2 Kings 8:25This verse describes the prophet Elisha encountering a woman who is suffering greatly and has sought his help, showing a pattern of women in distress turning to God's messengers for healing.
Matthew 9:20This is the parallel account in Matthew's Gospel, offering a foundational description of the woman's desperate faith and Jesus's recognition of His power going out from Him.
Isaiah 53:5This prophetic verse speaks of the Suffering Servant being 'pierced for our transgressions' and 'crushed for our iniquities,' with 'the punishment that brought us peace' upon Him, resonating with the idea that Jesus's suffering and power bring healing to others.
1 John 1:7This verse states that if we walk in the light, we have fellowship with one another, and the blood of Jesus cleanses us from all sin, drawing a parallel between physical cleansing from sickness and spiritual cleansing from sin through Jesus's sacrifice.
pooleMark 5:25: "And a certain woman, which had an issue of blood twelve years,"
Ver. 25-34. See Poole on "Matthew 9:18" , and following verses to Matthew 9:22 , upon this whole history, containing a passage which happened in the way between the place where our Saviour first heard of the sickness of Jairus’s daughter and his house, whither our Saviour was now going. We shall in these histories observe our Saviour propounding several questions to persons: of the matter to which they related, he could…
calvinMark 5:22-34: "And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,"
- While he was speaking these things to them, a certain ruler came, and worshipped him, [526] saying, My daughter is now dead; but come and lay thy hand upon her, and she will live. 19. And Jesus arose, and followed him, and likewise his disciples, 20. And, lo, a woman, who had been afflicted with a bloody flux for twelve years came behind him, and touched th…
This verse immediately introduces a woman whose suffering is defined by its duration: twelve years. This is not just a number, but a stark indicator of her isolation and the relentless nature of her condition, setting the stage for the profound relief she would soon experience.
Jesus is on His way to the home of Jairus, a synagogue ruler, whose daughter is dying. As He walks, He's pressed by a large crowd, and amidst them is a woman who has been suffering from a chronic hemorrhage for twelve years.
Jesus is on His way to the home of Jairus, a synagogue ruler, whose daughter is dying. As He walks, He's pressed by a large crowd, and amidst them is a woman who has been suffering from a chronic hemorrhage for twelve years.
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c. 27-30 AD
News of the Daughter's Death
Messengers arrive from Jairus's house with the devastating news that his daughter has died.
c. 27-30 AD
Jesus Reassures Jairus and Enters the House
Jesus encourages Jairus to keep believing and, with Peter, James, and John, proceeds to Jairus's home, where he raises the daughter back to life.
"And there was a woman who had had a discharge of blood for twelve years," — This verse immediately introduces a woman whose suffering is defined by its duration: twelve years. This is not just a number, but a stark indicator of her isolation and the relentless nature of her…