Mark 14:62
And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”
English Standard Version (ESV)
Mark 14:62
And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”
English Standard Version (ESV)
This page isn't yet indexed by search engines.
Jesus boldly claims His divine identity, not just as the promised Messiah but as the "Son of Man" from Daniel's prophecy. This answer is not merely a personal affirmation; it's a direct, future-focused declaration that His accusers will one day witness His ultimate vindication and authority, even though they condemn Him now.
Jesus is on trial before the high priest and the rest of the Jewish council, facing false accusations and enduring silent abuse. When the high priest directly asks if he is the Messiah, the Son of God, Jesus responds with a powerful affirmation of his divine identity, declaring his future vindication and judgment. This declaration is seen as blasphemy by his accusers, leading them to condemn him to death.
In the darkest moment of His trial, Jesus doesn't defend Himself with human logic. Instead, He boldly claims a divine identity.
When the High Priest demands to know if Jesus is the Christ, the Son of the Blessed One, Jesus doesn't offer a lengthy explanation or try to prove his case. He simply says, 'I am' (or 'Thou hast said it' in other Gospels). This is not a shy admission; it's a powerful declaration of His divine self-awareness.
Think about the significance of 'I AM.' It echoes God's own name revealed to Moses in Exodus 3:14. By using it, Jesus is aligning Himself with God. In this context, facing false witnesses and the hostile Sanhedrin, His silence until this point makes His direct affirmation even more profound. He is choosing to reveal His true identity when confronted with the ultimate question, understanding the grave consequences.
Jesus's response isn't just about who He is, but about what will happen. It's a prophecy of ultimate judgment and His supreme authority.
After declaring 'I am,' Jesus doesn't stop there. He adds, 'and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.' This is a direct quote and allusion to Daniel 7:13-14, a passage describing a divine figure receiving an everlasting dominion.
This statement serves multiple purposes:
Understand the original words
huios tou anthrōpou · Greek Noun phrase
A messianic title derived from Daniel 7:13, emphasizing Jesus' humanity as well as His heavenly authority, exaltation, and role as the judge of the world.
dexia tēs Dynameōs · Greek Noun phrase
A position of supreme authority, honor, and power in the heavenly realms, denoting the place of a co-regent who executes the authority of God.
Dynamis · Greek Noun
A theological term for God's divine presence, glory, and sovereignty; used here as a reverent circumlocution to avoid speaking the Divine Name directly.
nefelais tou ouranou · Greek Noun
A symbol of divine intervention, judgment, and the glorious manifestation of God, frequently associated with the presence of the Lord or the arrival of the Messiah.
Jesus' declaration in Mark 14:62 occurs during a night trial before the Sanhedrin, a highly irregular proceeding. His claim to be the Son of Man, drawing from Daniel 7, directly challenges the religious and political authorities, leading to His condemnation and setting the stage for His ultimate vindication.
c. AD 12
Annas appointed High Priest
Annas, influential even after his deposition, held significant power and secured the high priesthood for his family members.
AD 18-36
Caiaphas serves as High Priest
Caiaphas, Annas' son-in-law, held the official position of High Priest during Jesus' ministry and trial.
c. AD 29-30
Jesus' Ministry Culminates in Jerusalem
Jesus' public ministry reaches its peak during the Passover feast in Jerusalem, leading to His arrest.
Passover Night, c. AD 30-33
Jesus interrogated by Annas
After His arrest, Jesus is first brought before Annas, the former High Priest, for an initial questioning.
Passover Night, c. AD 30-33
This passage describes a vision of 'one like a son of man' who is given dominion and glory, directly echoing Jesus' self-identification and prophetic statement in Mark 14:62.
Psalm 110:1This psalm speaks of a king's ascension to God's right hand in power, which Jesus directly references as His future position of authority, underscoring His divine status.
Matthew 26:64This parallel account in Matthew presents Jesus' answer in a very similar way, emphasizing the future vindication and glory that His accusers will witness, strengthening the core message.
John 1:51This verse speaks of angels ascending and descending upon the Son of Man, connecting to the idea of heavenly communication and divine authority that Jesus claims in His response.
1 Peter 2:23This passage describes Jesus committing Himself to God who judges righteously when reviled, reflecting the same trust in future divine judgment and vindication Jesus expresses in Mark 14:62.
vincentMark 14:62: "And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven."
IamSee on Matthew 26:64.
expositorsMark 14:53-65: "And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes."
CHAPTER 14:53-65 (Mark 14:53-65)BEFORE CAIAPHAS "And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. And Peter had followed Him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. Now the…
Jesus boldly claims His divine identity, not just as the promised Messiah but as the "Son of Man" from Daniel's prophecy. This answer is not merely a personal affirmation; it's a direct, future-focused declaration that His accusers will one day witness His ultimate vindication and authority, even though they condemn Him now.
Jesus is on trial before the high priest and the rest of the Jewish council, facing false accusations and enduring silent abuse. When the high priest directly asks if he is the Messiah, the Son of God, Jesus responds with a powerful affirmation of his divine identity, declaring his future vindication and judgment. This declaration is seen as blasphemy by his accusers, leading them to condemn him to death.
Jesus is on trial before the high priest and the rest of the Jewish council, facing false accusations and enduring silent abuse. When the high priest directly asks if he is the Messiah, the Son of God, Jesus responds with a powerful affirmation of his divine identity, declaring his future vindication and judgment. This declaration is seen as blasphemy by his accusers, leading them to condemn him to death.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Mark 14:62 is available in the Sola app.
Jesus before Caiaphas and the Sanhedrin
Jesus is brought before Caiaphas and the full Sanhedrin (Jewish council) for trial, facing false accusations.
Passover Morning, c. AD 30-33
Jesus condemned to death
The Sanhedrin officially condemns Jesus for blasphemy after His declaration of being the Son of God.
"And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”" — Jesus boldly claims His divine identity, not just as the promised Messiah but as the "Son of Man" from Daniel's prophecy. This answer is not merely a personal affirmation; it's a direct, future-focus…