Luke 1:46-48
And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed;
English Standard Version (ESV)
Luke 1:46-48
And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed;
English Standard Version (ESV)
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Mary isn't just expressing personal joy; she's articulating a profound truth about God's nature. To "magnify" God isn't about making Him bigger—He is already infinite—but about celebrating His greatness through her own life and circumstances, making Him more visible to others.
After visiting her relative Elizabeth and hearing her praise, Mary, filled with the Holy Spirit, bursts into a song of profound gratitude and awe. This hymn, rich with echoes of Old Testament prophecy like Hannah's song, overflows with her understanding of God's grace in choosing her, a humble servant, to bear the Messiah. The "Magnificat" as it's known, reveals Mary's deep faith and her recognition of God's justice in uplifting the lowly.
How do you 'magnify' someone or something? It's more than just saying their name. Mary's powerful opening words reveal a profound internal posture.
Mary doesn't just say 'The Lord is great.' She declares, 'My soul magnifies the Lord.' This isn't just a vocal outburst; it's a declaration of her entire inner self.
The Soul's Role
The 'soul' here refers to her whole inner person—her life, affections, and emotions. When Mary says her soul magnifies the Lord, she means her deepest self is focused on making God known and celebrated through her being.
More Than Words
Magnifying God isn't about adding anything to God's greatness, since He is infinite. Instead, it's about actively reflecting and proclaiming His greatness through our lives and words. It's allowing our inner reality to burst forth in praise, making Him appear greater to ourselves and to others.
This is about aligning our entire existence—our thoughts, feelings, and desires—to make God the central focus and the greatest reality in our lives.
Mary's praise isn't brand new; it sounds remarkably familiar to anyone who knows the Old Testament. What does this tell us about true worship?
The Magnificat, Mary's song, is incredibly rich with echoes of Old Testament passages, especially Hannah's prayer in 1 Samuel 2. This isn't accidental; it highlights a crucial aspect of worship: it's built on God's revealed Word.
Borrowed Phrases, New Meaning
Mary uses language and themes that would have resonated deeply with anyone familiar with the Hebrew Scriptures. This shows she wasn't just offering spontaneous, uninformed praise, but was drawing from a lifetime of knowing God's promises and character as revealed in Scripture.
Continuity of God's Work
Her song, like Hannah's before it, speaks of God's faithfulness in lifting the humble and bringing down the proud. By using these familiar phrases, Mary connects her own miraculous experience to the ongoing story of God's redemptive work throughout Israel's history.
Understand the original words
psychē · Greek Noun
The innermost part of a person, representing the seat of emotions, will, and the core of human personality that is directed toward God.
megalynō · Greek Verb
To cause to grow in significance, to exalt, or to praise in a way that declares someone's greatness or dignity.
pneuma · Greek Noun
The non-material aspect of human existence that is capable of interacting with God, often associated with life, breath, and the inner disposition toward the divine.
agalliáō · Greek Verb
To be exceedingly glad or to exult with deep, spiritual joy, often resulting from God's gracious intervention.
Mary's song, the Magnificat, echoes the ancient praise of Hannah, demonstrating how God consistently elevates the humble and works through unlikely means to bring about His purposes, a theme resonating through Israel's history and culminating in the arrival of the Messiah.
c. 700 BC
Hannah's Song of Praise
Hannah, after miraculously conceiving her son Samuel, sings a song of praise to God that anticipates God's deliverance and the coming of His anointed king. This song deeply resonates with Mary's own situation.
c. 2nd century BC
The Maccabean Revolt
A period of Jewish rebellion against the Seleucid Empire, fueled by a desire for religious and political freedom. This struggle shaped a generation's hope for God's intervention and a restored kingdom.
c. 4 BC
Birth of Jesus
The birth of Jesus in Bethlehem, fulfilling prophecies and marking the beginning of God's direct intervention for the salvation of His people.
c. AD 1— this verse
Mary visits Elizabeth
Following the angel Gabriel's announcement, a young, pregnant Mary travels to visit her relative Elizabeth, who is also pregnant (with John the Baptist). During this visit, Mary bursts into song.
This passage, Hannah's song of thanksgiving after the birth of Samuel, is a clear parallel to Mary's Magnificat, sharing themes of God exalting the humble and bringing down the proud.
Psalm 34:2-3The psalmist declares, 'My soul shall make its boast in the Lord; let the humble hear and be glad. Oh, magnify the Lord with me, and let us exalt his name together.' This echoes Mary's desire to magnify the Lord with her whole being.
Philippians 4:4Paul's exhortation to 'Rejoice in the Lord always; again I will say, Rejoice!' resonates with the spirit of Mary's song, which is a profound expression of joy rooted in God's promises.
Galatians 3:28Mary's song highlights God's impartial grace in choosing the lowly and fulfilling His promises to Israel, reflecting the New Testament truth that in Christ, social distinctions are overcome and all are included in God's plan of salvation.
cambridgeLuke 1:46: "And Mary said, My soul doth magnify the Lord,"
46–56. The Magnificat 46 . And Mary said ] This chapter is remarkable for preserving a record of two inspired hymns—the Magnificat and the Benedictus —which have been used for more than a thousand years in the public services of Christendom. The Magnificat first appears in the office of Lauds in the rule of St Caesarius of Arles, a. d. 507. (Blunt, Annotated Prayer Book , p. 33.) It is so full of Hebraisms as almost to form a mosaic of…
bensonLuke 1:46: "And Mary said, My soul doth magnify the Lord,"
Luke 1:46-48. And Mary said — Under a prophetic impulse, several things which perhaps she herself did not then fully understand. Having heard Elisabeth speak, as above related, she likewise was filled with the Holy Ghost, and under his influence uttered extempore a hymn, remarkable for the beauty of its style, the sublimity of its sentiments, and the spirit of piety which runs through the whole of it: and manifesting the deep sense she…
Mary isn't just expressing personal joy; she's articulating a profound truth about God's nature. To "magnify" God isn't about making Him bigger—He is already infinite—but about celebrating His greatness through her own life and circumstances, making Him more visible to others.
After visiting her relative Elizabeth and hearing her praise, Mary, filled with the Holy Spirit, bursts into a song of profound gratitude and awe. This hymn, rich with echoes of Old Testament prophecy like Hannah's song, overflows with her understanding of God's grace in choosing her, a humble servant, to bear the Messiah. The "Magnificat" as it's known, reveals Mary's deep faith and her recognition of God's justice in uplifting the lowly.
After visiting her relative Elizabeth and hearing her praise, Mary, filled with the Holy Spirit, bursts into a song of profound gratitude and awe. This hymn, rich with echoes of Old Testament prophecy like Hannah's song, overflows with her understanding of God's grace in choosing her, a humble servant, to bear the Messiah. The "Magnificat" as it's known, reveals Mary's deep faith and her recognition of God's justice in uplifting the lowly.
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True worship often involves plumbing the depths of Scripture, allowing God's own words to shape our prayers and expressions of praise.
Before launching into the amazing news of carrying the Messiah, Mary centers her song on something else entirely. What is it, and why is it so important?
Mary's song begins with 'My soul magnifies the Lord,' but immediately she connects this to God's action in her own life: 'for he has looked on the low estate of his handmaiden.'
Recognizing Her Place
Mary, by the angel's own account, was a 'handmaiden'—a servant. She acknowledges her humble position, not just socially, but spiritually. She sees herself as someone of low standing in God's eyes.
God's Favor on the Humble
This recognition of her lowliness is precisely why she feels her soul magnifies the Lord. God's choice of her, a humble young woman, to bear the Messiah is the ultimate demonstration of His grace. It’s not earned favor; it's divine attention to the overlooked.
A Lesson for Us
This humility isn't about thinking less of ourselves, but about recognizing our absolute dependence on God. It's this humble heart, open and receptive, that truly makes God great in our lives. When we acknowledge our need, God's provision and power shine even brighter.
sōtēr · Greek Noun
One who delivers from danger, destruction, or the penalty and power of sin; the title specifically signifies God as the agent of human salvation.
tapeinōsis · Greek Noun
A state of low social status, poverty, or insignificance; often used in Scripture to describe those who are socially or economically marginalized, yet whom God favors.
doulē · Greek Noun
One who is in a position of service, subordination, or voluntary bond-slavery to a master, particularly used to describe those submissive to God's will.
makarizō · Greek Verb
Pronounced happy, favored, or privileged by God; often refers to the condition of those who receive divine favor or participate in the blessings of God's covenant.
c. AD 30-33
Crucifixion and Resurrection of Jesus
The pivotal events of Jesus' death and resurrection, which fully inaugurate the salvation Mary praised and bring about the new covenant.
"And Mary said,
“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;" — Mary isn't just expressing personal joy; she's articulating a profound truth about God's nature. To "magnify" God isn't about making Him bigger—He is already infinite—but about celebrating His greatn…