Leviticus 8:25
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This verse, while listing the parts of the sacrifice, highlights a crucial aspect of the priests' initiation: it wasn't just about receiving, but about handling offerings destined for God. The "fat" and other parts, meant for the altar, were placed on their hands, signifying they would be the ones to offer them up to the Lord.
Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh,
English Standard Version (ESV)
This verse is part of the detailed account of consecrating Aaron and his sons as priests. Following the sin offering and burnt offering, this marks the beginning of the "ram of consecration," where specific parts of the sacrifice, along with bread offerings, are placed on the priests' hands. This act, known as "filling their hands," signifies their dedication and assignment to priestly duties, culminating in a wave offering before the Lord.
Why did Moses meticulously select specific fatty parts and organs for burning?
The detailed selection of the "fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys with their fat" wasn't arbitrary. These were the portions designated to be consumed by fire on the altar.
What is the significance of the 'right thigh' being set apart in this consecration?
The inclusion of the "right thigh" (often translated as 'shoulder' in other contexts, but 'thigh' here) is crucial. This was a specific portion that, in normal sacrifices, would be designated for the priests.
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Understand the original words
cheleb · Hebrew Noun
In animal sacrifices, the fat was considered the richest part of the animal. It belonged to the Lord and symbolized the best of one's possessions or life, offered as a sign of reverence and holiness.
This verse directly describes the 'ram of consecration' that this passage in Leviticus is a part of, highlighting the specific fat portions to be offered.
Leviticus 3:9This verse details the 'fat tail' that is part of the peace offering, a similar sacrificial context, showing that these fat portions were significant offerings to God.
Hebrews 9:22This New Testament passage explains the principle that 'almost everything is purified with blood, and without the shedding of blood there is no forgiveness,' underscoring the sacrificial nature of these offerings and their connection to atonement.
1 Peter 2:5This verse speaks of believers being 'living sacrifices, holy and acceptable to God,' drawing a parallel to how these Old Testament priests and sacrifices were set apart for God's service.
calvinLeviticus 8:4-36: "And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation."
Et fecit Moses quemadmodum praecperat ei Jehova. Et congregatus est coetus ad ostium tabernaculi conventionis.
And Moses said unto the congregation, This is the thing which the Lord commanded to be done.
Tunc dixit Moses ad congregaionem, Hoc est verbum quod praecepit Jehova facere.
And Moses brought Aaron and his sons, and washe…
barnesLeviticus 8:25: "And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:"
In the rite of filling the hands of the priests, Moses took the portions of the victim which usually belonged to the altar, with the right shoulder (or leg); he placed upon them one cake of each of the three kinds of unleavened bread contained in the basket (see Leviticus 8:2 note), and then put the whole first…
This verse, while listing the parts of the sacrifice, highlights a crucial aspect of the priests' initiation: it wasn't just about receiving, but about handling offerings destined for God. The "fat" and other parts, meant for the altar, were placed on their hands, signifying they would be the ones to offer them up to the Lord.
This verse is part of the detailed account of consecrating Aaron and his sons as priests. Following the sin offering and burnt offering, this marks the beginning of the "ram of consecration," where specific parts of the sacrifice, along with bread offerings, are placed on the priests' hands. This act, known as "filling their hands," signifies their dedication and assignment to priestly duties, culminating in a wave offering before the Lord.
This verse is part of the detailed account of consecrating Aaron and his sons as priests. Following the sin offering and burnt offering, this marks the beginning of the "ram of consecration," where specific parts of the sacrifice, along with bread offerings, are placed on the priests' hands. This act, known as "filling their hands," signifies their dedication and assignment to priestly duties, culminating in a wave offering before the Lord.
"Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh," — This verse, while listing the parts of the sacrifice, highlights a crucial aspect of the priests' initiation: it wasn't just about receiving, but about handling offerings destined for God. The "fat"…
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Last reviewed October 2026
