Leviticus 6:16
And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
The verse subtly emphasizes that the priests didn't just eat with unleavened bread, but that the offering itself, the remainder, was to be eaten unleavened. This highlights the sacredness of this food, intended for God's servants, by maintaining its pure, un-leavened state, just as it was initially offered to God.
This passage details the specific instructions for the priests regarding the leftover portion of the grain offering. After a portion of the grain offering was offered to God, the remainder was designated for Aaron and his sons to eat, but only in a designated holy place and prepared without leaven. This highlights that even a priest's food was considered sacred and had specific requirements for consumption, emphasizing its connection to God's holiness.
Imagine eating a special meal, but not at home or in a restaurant. This meal had to be eaten in a specific, holy location. What does this tell us about God's care and His people?
The instructions in Leviticus 6:16 reveal a profound truth about how God provided for His priests. The leftover portions of the meal offerings weren't just discarded; they became a sacred meal for Aaron and his sons.
A Priest's Portion
The instruction to eat 'unleavened' might seem strange. What deeper spiritual meaning is hidden in this specific way of preparing and consuming these holy meals?
The command to eat the remainder of the meal offering 'unleavened' (or as unleavened cakes) points to purity and sincerity.
Purity in the Offering
Understand the original words
matstsah · Hebrew Adjective
In biblical contexts, unleavened bread represents purity, sincerity, and the absence of corruption, often associated with the haste of the Passover or the holiness required in sacrificial offerings. It serves as a symbolic refusal of the fermenting influence of sin or worldly decay.
qodesh · Hebrew Adjective/Noun
A place or object set apart for God's presence and exclusive use. It signifies belonging to God, requiring ritual purity and separation from common or profane use.
This passage echoes the principle that those who serve at God's altar should be supported by the altar, drawing a parallel to the priests eating from the offerings.
Matthew 10:10Jesus instructs his disciples that workers are worthy of their food, reflecting the idea that those dedicated to spiritual service should be provided for.
1 Timothy 5:18This verse directly states that the laborer is worthy of his wages, reinforcing the Levitical principle that the priests were to be sustained by the sacrifices they served.
Nehemiah 12:44This passage describes the appointed portions for the priests and Levites for their service, showing a continuity of God's provision for His servants throughout Israel's history.
jfbLeviticus 6:14-18: "And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar."
Le 6:14-18. The Law of the Meat Offering.14-18. this is the law of the meat offering—Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salt…
gillLeviticus 6:16: "And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it."
And the remainder thereof shall Aaron and his sons eat,.... What quantity of fine flour the meat offering consisted of is not said; very probably it was left to the offerer to bring what he would, since it was a freewill offering: with unleavened bread shall it be eaten in the holy place; or rat…
The verse subtly emphasizes that the priests didn't just eat with unleavened bread, but that the offering itself, the remainder, was to be eaten unleavened. This highlights the sacredness of this food, intended for God's servants, by maintaining its pure, un-leavened state, just as it was initially offered to God.
This passage details the specific instructions for the priests regarding the leftover portion of the grain offering. After a portion of the grain offering was offered to God, the remainder was designated for Aaron and his sons to eat, but only in a designated holy place and prepared without leaven. This highlights that even a priest's food was considered sacred and had specific requirements for consumption, emphasizing its connection to God's holiness.
This passage details the specific instructions for the priests regarding the leftover portion of the grain offering. After a portion of the grain offering was offered to God, the remainder was designated for Aaron and his sons to eat, but only in a designated holy place and prepared without leaven. This highlights that even a priest's food was considered sacred and had specific requirements for consumption, emphasizing its connection to God's holiness.
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.
Ask a follow-up
Ask Sola things like:
Live chat about Leviticus 6:16 is available in the Sola app.
"And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it." — The verse subtly emphasizes that the priests didn't just eat with unleavened bread, but that the offering itself, the remainder, was to be eaten unleavened. This highlights the sacredness of this f…
