Leviticus 23:28
And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the LORD your God.
English Standard Version (ESV)
Leviticus 23:28
And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the LORD your God.
English Standard Version (ESV)
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The verse emphasizes that this day is not just a day of atonement, but the day of atonement. This singular focus highlights its supreme importance and the absolute cessation of all ordinary activities required, because it’s the singular, dedicated time for making peace with God.
This verse comes right after the instructions for the Feast of Trumpets and immediately before the command to dwell in booths for the Feast of Tabernacles. It establishes the solemn observance of the Day of Atonement, emphasizing a complete cessation of work as a vital part of the ritual for making amends before God. This intense focus on resting and affliction is key to understanding its purpose within the broader cycle of Israel's sacred feasts.
Imagine a day where all work stops – not just your job, but every kind of labor. This wasn't just a suggestion; it was a divine command.
Leviticus 23:28, along with other verses in this chapter (like 23:3 and 23:31), emphasizes the absolute cessation of work on the Day of Atonement. This wasn't a holiday for leisure activities; it was a sacred, solemn pause. The instruction to 'do no work' was as strict as the weekly Sabbath. This complete rest was designed to set the day apart, making it entirely dedicated to the critical task of atonement. It signaled that this spiritual work was of paramount importance, superseding all other human endeavors.
Why such a strict command to cease all activity? The verse gives a clear and weighty reason: it's for 'atonement to be made for you before the LORD.'
The core purpose of the Day of Atonement (Yom Kippur) was reconciliation. The word for atonement, 'kaphar,' speaks of covering or appeasing. This day was the single annual occasion where the nation of Israel, through prescribed sacrifices and rituals led by the High Priest, sought to have their sins covered and their relationship with God restored. The instruction to 'afflict your souls' (Leviticus 23:27) highlights the solemnity and seriousness required. It was a day to confront sin, acknowledge separation from God, and humbly seek His covering before Him.
Understand the original words
kaphar · Hebrew Verb/Noun
A religious or legal act to cover, purge, or make reconciliation for sin. It involves the removal of guilt so that the presence of God might dwell with His people.
This passage highlights that the High Priest's yearly entrance into the Most Holy Place on the Day of Atonement was a shadow of things to come, emphasizing the singular, profound nature of this sacred day for atonement.
Isaiah 58:5This prophetic text contrasts true fasting and affliction of soul, which is the essence of the Day of Atonement, with mere outward observance, underscoring the internal disposition required.
Leviticus 16:30This verse directly explains the purpose of the Day of Atonement, stating that atonement is made 'for you' before the LORD, thus reinforcing the core theological significance of Leviticus 23:28.
Colossians 1:20This New Testament passage speaks of Christ's work on the cross as reconciling all things and making peace through His blood, fulfilling the ultimate purpose foreshadowed by the Old Testament Day of Atonement.
Numbers 29:7This passage outlines the specific sacrifices required on the Day of Atonement, detailing the 'work' God ordained for this solemn day, providing a tangible example of the sacred duties associated with it.
calvinLeviticus 23:1-44: "And the LORD spake unto Moses, saying,"
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
Alloquere filios Israel, et dic eis, Quum ingressi fueritis terrain quam ego do vobis, et messueritis messem ejus, tunc offeretis omnes primitias messis vestrae ad sacerdotem.
And he shall wave the shea…
clarkeLeviticus 23:28: "And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God."
A day of atonement - See the note on Leviticus 16:2 , etc., where this subject is largely explained.
The verse emphasizes that this day is not just a day of atonement, but the day of atonement. This singular focus highlights its supreme importance and the absolute cessation of all ordinary activities required, because it’s the singular, dedicated time for making peace with God.
This verse comes right after the instructions for the Feast of Trumpets and immediately before the command to dwell in booths for the Feast of Tabernacles. It establishes the solemn observance of the Day of Atonement, emphasizing a complete cessation of work as a vital part of the ritual for making amends before God. This intense focus on resting and affliction is key to understanding its purpose within the broader cycle of Israel's sacred feasts.
This verse comes right after the instructions for the Feast of Trumpets and immediately before the command to dwell in booths for the Feast of Tabernacles. It establishes the solemn observance of the Day of Atonement, emphasizing a complete cessation of work as a vital part of the ritual for making amends before God. This intense focus on resting and affliction is key to understanding its purpose within the broader cycle of Israel's sacred feasts.
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"And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the LORD your God." — The verse emphasizes that this day is not just a day of atonement, but the day of atonement. This singular focus highlights its supreme importance and the absolute cessation of all ordinary activ…