You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD.
English Standard Version (ESV)
Leviticus 19:14
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The verse highlights that the wickedness of cursing or setting traps isn't just about the victim's suffering, but also about God's perspective. Even when the vulnerable can't see or hear the injustice, God sees and hears everything, reminding us to "fear the LORD" above all.
You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD.
English Standard Version (ESV)
This verse appears amidst a collection of ethical laws in Leviticus 19, laying out how God's people should live justly and lovingly towards one another. These commands, given after the detailed instructions for worship and sacrifice, emphasize that true holiness involves how we treat the vulnerable, like the deaf and blind, and extend to how we interact with everyone, ultimately pointing to our fear and respect for God.
Why does God specifically mention cursing the deaf and tripping the blind? It's not just about the physical act, but about the heart behind it.
This verse hits us with a powerful reminder about how God sees our actions, especially those against the vulnerable.
The Shameful Act
Cursing someone who can't hear you, or placing an obstacle in the path of someone who can't see it, feels uniquely cruel. It's preying on weakness, acting out malice when there's no immediate consequence or defense for the victim.
The Invisible Witness
But the verse pivots hard: 'but you shall fear your God.' The point isn't just that the victim can't retaliate or even perceive the harm. The point is that God sees and hears all. Even when no human is aware, God is the ultimate witness. He cares deeply about how we treat those who are easily harmed or taken advantage of.
Could Jesus' critics have been right? Maybe these commands aren't just about physical disabilities, but about deeper forms of vulnerability.
While the commands are literal, the principle extends far beyond physical limitations. The ancient commentators saw a profound spiritual and practical application here.
The Ignorant and Uninformed
Many understood 'the blind' figuratively, referring to those who are ignorant or easily misled. To 'put a stumbling block' before them means giving bad advice, deceiving them, or leading them astray spiritually or practically.
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The Unheard and Unseen
Similarly, 'the deaf' can represent those who are absent and cannot hear slander or a curse against them. It’s about any form of malice or harm directed at someone who cannot defend themselves, whether physically or socially.
A Call to Generosity
This interpretation flips the prohibition into a positive call: if we must not harm the vulnerable, we must actively help them. Just as Job declared, 'I was eyes to the blind and feet to the lame' (Job 29:15), we are called to be a source of guidance and support for those who struggle.
Understand the original words
yare · Hebrew Verb
A reverent awe and profound respect for God’s authority, holiness, and power; this attitude governs the believer’s actions and motivates obedience.
This passage pronounces a curse on those who mislead the blind, echoing the prohibition in Leviticus against causing harm to those who cannot see.
Job 29:15Job's description of himself as 'eyes to the blind' beautifully illustrates the positive counterpart to Leviticus' command, highlighting the call to actively help the vulnerable.
Proverbs 3:5-6This proverb speaks of leaning on God for guidance, which is the opposite of leading others astray, and reinforces the theme of trusting in divine direction rather than causing others to stumble.
Romans 14:13The Apostle Paul extends this principle of not causing others to stumble to the spiritual realm, warning believers not to be an occasion of falling for their brothers and sisters in Christ.
1 Corinthians 8:9This passage, similar to Romans 14, addresses the responsibility of those with 'knowledge' to ensure their freedom doesn't become a stumbling block to those with weaker consciences.
gillLeviticus 19:14: "Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD."
Thou shalt not curse the deaf,.... Who are naturally so, born deaf, or become so through some accident, and cannot hear what is objected to them, and they are cursed for; and so cannot reply in their own defence, and remove the calumny cast upon them, if it be such which is the cause of their being cursed; and therefore there is something mean and base as well as w…
pulpitLeviticus 19:14: "Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD."
Verse 14. - Thou shalt not curse the deaf. The sin of cursing another is in itself complete, whether the curse be heard by that other or not, because it is the outcome of sin in the speaker's heart. The suffering caused to one who hears the curse creates a further sin by adding an injury to the person addressed. Strangely in contrast with this is not only the pract…
The verse highlights that the wickedness of cursing or setting traps isn't just about the victim's suffering, but also about God's perspective. Even when the vulnerable can't see or hear the injustice, God sees and hears everything, reminding us to "fear the LORD" above all.
This verse appears amidst a collection of ethical laws in Leviticus 19, laying out how God's people should live justly and lovingly towards one another. These commands, given after the detailed instructions for worship and sacrifice, emphasize that true holiness involves how we treat the vulnerable, like the deaf and blind, and extend to how we interact with everyone, ultimately pointing to our fear and respect for God.
This verse appears amidst a collection of ethical laws in Leviticus 19, laying out how God's people should live justly and lovingly towards one another. These commands, given after the detailed instructions for worship and sacrifice, emphasize that true holiness involves how we treat the vulnerable, like the deaf and blind, and extend to how we interact with everyone, ultimately pointing to our fear and respect for God.
"You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD." — The verse highlights that the wickedness of cursing or setting traps isn't just about the victim's suffering, but also about God's perspective. Even when the vulnerable can't see or hear the injustic…
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Last reviewed October 2026