Leviticus 16:27
And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire.
English Standard Version (ESV)
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What's easy to miss is that the entire animal—skin, flesh, and dung—is burned outside the camp. This wasn't a sacrificial offering that could be eaten or shared; it was a complete removal, a symbol of utter rejection and separation from the community, pointing to the complete removal of sin through Christ's ultimate sacrifice.
This passage concludes the detailed instructions for the Day of Atonement, the most sacred day in the Israelite calendar. After the high priest has made atonement for the holy places and the people, the bodies of the bull and the goat—whose blood was specifically brought into the Most Holy Place—are to be taken outside the camp and completely burned. This act signifies the utter removal of sin from the community, ensuring that no trace of the sin offering remains within the sacred precincts or the community itself.
The blood was sprinkled inside the Holy Place, but what happened to the actual sacrifices afterward? It wasn't just about making peace with God; it was about removing the uncleanness.
The Day of Atonement ritual in Leviticus 16 was thorough. After the blood of the bullock and the goat was used to make atonement in the Holy Place, their physical bodies weren't just discarded. They were taken outside the camp and completely burned.
Why Burn the Remnants?
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The high priest handled the blood inside the most sacred space, but he was not involved in burning the remnants. What does this separation tell us?
The ritual of the Day of Atonement highlights a crucial distinction in roles. The high priest, Aaron, performed the critical act of bringing blood into the Holy Place to make atonement. However, the task of carrying the sin-laden carcasses outside the camp and burning them was assigned to others.
A Lesson in Roles:
Understand the original words
kippur / kaphar · Hebrew Noun/Verb
A ritual sacrifice offered to God to satisfy His justice, provide propitiation, and effect reconciliation between God and His people by covering or removing the guilt of sin.
hattat · Hebrew Noun
A ritual act, typically involving animal sacrifice, designed to deal specifically with the guilt and impurity resulting from sin, restoring the covenant relationship between the sinner and God.
This passage directly connects the Old Testament practice of burning the sin offerings outside the camp to the suffering of Christ outside the city gates, highlighting Jesus as the ultimate sin offering.
Hebrews 13:12It explains that just as the bodies of the sin offerings were burned outside the camp, Jesus also suffered outside Jerusalem to sanctify His people through His own blood.
Exodus 29:14This verse mandates that the flesh of the bull for the sin offering shall be taken outside the camp and burned, establishing the precedent for the destruction of the sin offering's remnants as an act of utter removal.
Numbers 19:3This passage describes the burning of the red heifer outside the camp, connecting the idea of burning offerings outside the camp to purification and the removal of sin's defilement.
1 Corinthians 5:7Paul uses the imagery of the Passover lamb, which is closely related to sin offerings, to urge believers to 'purge out the old leaven' because Christ, our Passover lamb, has been sacrificed, paralleling the complete removal of sin represented by the burning of the offering.
gillLeviticus 16:27: "And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung."
And the bullock for the sin offering, and the goat for the sin offering,.... The one for Aaron and his family, the other for the people of Israel, of which see Leviticus 16:5 , whose blood was brought in to make an atonement…
calvinLeviticus 16:1-34: "And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;"
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Dixitque Jellova ad Mosen, Loquere ad Aharon fratrem tuum, ut ne ingrediatnr omni tempore sanctuarium intra velum…
What's easy to miss is that the entire animal—skin, flesh, and dung—is burned outside the camp. This wasn't a sacrificial offering that could be eaten or shared; it was a complete removal, a symbol of utter rejection and separation from the community, pointing to the complete removal of sin through Christ's ultimate sacrifice.
This passage concludes the detailed instructions for the Day of Atonement, the most sacred day in the Israelite calendar. After the high priest has made atonement for the holy places and the people, the bodies of the bull and the goat—whose blood was specifically brought into the Most Holy Place—are to be taken outside the camp and completely burned. This act signifies the utter removal of sin from the community, ensuring that no trace of the sin offering remains within the sacred precincts or the community itself.
This passage concludes the detailed instructions for the Day of Atonement, the most sacred day in the Israelite calendar. After the high priest has made atonement for the holy places and the people, the bodies of the bull and the goat—whose blood was specifically brought into the Most Holy Place—are to be taken outside the camp and completely burned. This act signifies the utter removal of sin from the community, ensuring that no trace of the sin offering remains within the sacred precincts or the community itself.
"And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire." — What's easy to miss is that the entire animal—skin, flesh, and dung—is burned outside the camp. This wasn't a sacrificial offering that could be eaten or shared; it was a complete removal, a symb…
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