Lamentations 2:20
Look, O LORD, and see! With whom have you dealt thus? Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord?
English Standard Version (ESV)
Lamentations 2:20
Look, O LORD, and see! With whom have you dealt thus? Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord?
English Standard Version (ESV)
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The prayer here is striking because it doesn't just ask if God sees, but emphasizes to whom He has done this—His own chosen people. This isn't a prayer of accusation, but a plea that highlights the intimate, covenant relationship between God and Israel, making their suffering an affront to His own faithfulness.
In the depths of Jerusalem's destruction, after witnessing unspeakable horrors, the prophet Jeremiah, speaking for the devastated people, cries out to God. He questions the severity of God's judgment, pointing out that it's not happening to distant enemies but to His own chosen people, including the most vulnerable—mothers and their children—and even the sacred priests and prophets within the temple itself. This plea emphasizes the shocking inversion of normalcy and the profound pain of seeing God's covenant people suffer such devastation within His own holy space.
In the depths of despair, the prophet cries out to God, but not for enemies. This plea is directed towards His own people, a stark reminder of a special relationship.
Jeremiah, speaking for the devastated people of Judah, points to a painful truth: the suffering isn't happening to a foreign land, but to God's chosen people. The rhetorical questions aren't asking if any nation suffers this way, but emphasizing that this suffering is happening to the one God set apart.
This is crucial because it highlights the tension between God's covenant promises and the reality of their judgment. It's not an arbitrary act against strangers, but a devastating consequence within a covenant relationship. The plea is: 'Look, God, this is happening to your people, the ones you chose and love. Doesn't this demand Your attention?'
The description of mothers and children is the most gut-wrenching part of this cry to God. It paints a picture of horror that goes beyond mere defeat.
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The verse describes a nightmare scenario: women forced to eat their own children – the 'fruit of their womb.' This wasn't just starvation; it was the ultimate perversion of life and nurture.
Commentators note that 'fruit of their womb' refers to their children. The phrase 'children of their tender care' or 'borne in the hands' highlights the vulnerability of these little ones. This image is a fulfillment of terrifying prophecies about the consequences of disobedience.
This wasn't just a prediction; historical accounts confirm that such atrocities occurred during sieges when famine reached its peak. It represents the complete breakdown of natural order and maternal instinct, a sign of God's severe judgment.
The horror doesn't end with the family unit. The very heart of worship, the sanctuary, is also violated in this devastating judgment.
The prophet doesn't stop at the unthinkable acts against families. He points to another profound desecration: the killing of priests and prophets within the sanctuary of the Lord.
These individuals were God's appointed ministers, set apart for His service. Their place was in the holy place, offering sacrifices and proclaiming God's word. To have them slain there signifies the total collapse of divine order and protection. The very place meant for God's presence becomes a scene of slaughter.
This emphasizes that the judgment is not just personal or national, but spiritual. The sanctity of God's covenant and His chosen people, symbolized by the Temple, is being torn apart. It underscores the immense grief and the desperate plea for God to intervene.
Understand the original words
miqdash · Hebrew Noun
The holy place consecrated to the presence of God. It represents the dwelling place of God on earth and the center of Israel's worship and atoning sacrifice.
Lamentations 2:20 echoes the brutal realities of sieges and the profound shock of experiencing God's judgment, particularly as it was foretold in earlier prophecies and witnessed during the fall of Jerusalem to the Babylonians.
c. 722 BC
Fall of Samaria to Assyria
The Northern Kingdom of Israel falls to the Assyrian Empire, serving as a dire warning of what awaits Judah.
605 BC
First Deportation to Babylon
Nebuchadnezzar, crown prince of Babylon, defeats the Egyptians and takes a first group of Judean nobles and artisans, including Daniel, into exile.
597 BC
Second Deportation to Babylon
After a Babylonian siege, Jerusalem surrenders. King Jehoiachin and thousands more Judeans, including the prophet Ezekiel, are exiled to Babylon.
586 BC— this verse
Destruction of Jerusalem and the Temple
The Babylonians breach Jerusalem's walls, burn the city and the Temple, and deport the remaining significant population to Babylon. This is the ultimate catastrophe.
c. 580 BC
Jeremiah's Lamentations Compiled
The prophet Jeremiah, having witnessed the destruction, likely compiles or dictates the collection of poems known as Lamentations, capturing the profound grief and theological reflection on Jerusalem's fall.
This verse echoes the horrific predictions of what would happen during famine, directly foreshadowing the unthinkable acts described in Lamentations 2:20.
Deuteronomy 28:56-57These passages describe similar extreme consequences of disobedience, including mothers being unable to care for their own children due to terror and starvation, mirroring the desperation in Lamentations.
Jeremiah 19:9Jeremiah makes a nearly identical prophecy about mothers eating their children and being besieged, showing this was a recognized and feared consequence of God's judgment.
2 Kings 6:28-29This historical account describes the same atrocity happening in Samaria during a siege, providing a real-world example of the horrific reality that Lamentations 2:20 laments.
Psalm 79:1-3This psalm voices a similar plea to God after Jerusalem has been desecrated and its people killed, including the dead being left unburied, reflecting the same sense of horror and divine abandonment.
pulpitLamentations 2:20: "Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?"
Verse 20. - To whom thou hast done this; viz. to Israel, the chosen people. And children; rather, (even) children. The children are the "fruit" referred to. Comp. the warnings in Leviticus 26:26; Deuteronomy 28:56; and especially Jeremiah 19:9; also the historical incident in 2 Kings 6…
ellicottLamentations 2:20: "Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?"
(20) To whom thou hast done this — i.e., not to a heathen nation, but to the people whom Jehovah Himself had chosen. Shall the women eat their fruit.—Atrocities of this nature had been predicted in Leviticus 26:26; Deuteronomy 28:57; Jeremiah 19:9. They were, indeed, the natural incide…
The prayer here is striking because it doesn't just ask if God sees, but emphasizes to whom He has done this—His own chosen people. This isn't a prayer of accusation, but a plea that highlights the intimate, covenant relationship between God and Israel, making their suffering an affront to His own faithfulness.
In the depths of Jerusalem's destruction, after witnessing unspeakable horrors, the prophet Jeremiah, speaking for the devastated people, cries out to God. He questions the severity of God's judgment, pointing out that it's not happening to distant enemies but to His own chosen people, including the most vulnerable—mothers and their children—and even the sacred priests and prophets within the temple itself. This plea emphasizes the shocking inversion of normalcy and the profound pain of seeing God's covenant people suffer such devastation within His own holy space.
In the depths of Jerusalem's destruction, after witnessing unspeakable horrors, the prophet Jeremiah, speaking for the devastated people, cries out to God. He questions the severity of God's judgment, pointing out that it's not happening to distant enemies but to His own chosen people, including the most vulnerable—mothers and their children—and even the sacred priests and prophets within the temple itself. This plea emphasizes the shocking inversion of normalcy and the profound pain of seeing God's covenant people suffer such devastation within His own holy space.
"Look, O LORD, and see! With whom have you dealt thus? Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord?" — The prayer here is striking because it doesn't just ask if God sees, but emphasizes to whom He has done this—His own chosen people. This isn't a prayer of accusation, but a plea that highlights t…
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