John 7:20
The crowd answered, “You have a demon! Who is seeking to kill you?”
English Standard Version (ESV)
John 7:20
The crowd answered, “You have a demon! Who is seeking to kill you?”
English Standard Version (ESV)
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The crowd's response, "You have a demon! Who is seeking to kill you?", reveals a profound disconnect. They're not in on the plot of the religious leaders and, hearing Jesus mention a death threat, simply can't fathom it. They interpret his awareness of danger not as prophetic insight, but as delusion caused by a demon.
Jesus has just claimed that "many of the people" who heard him speak during the Feast of Tabernacles were amazed by his teaching. In response to his challenging words, a section of the crowd reacts with disbelief and accusation, suggesting he must be demon-possessed to believe anyone would try to kill him, unaware of the true plotting against Jesus by the religious authorities. Jesus, for the moment, doesn't directly address their accusation, instead preparing to explain his actions and defend his authority by referring to a miracle he performed earlier.
When Jesus warned about his enemies plotting to kill him, the crowd didn't hear a threat. They heard something else entirely. What did they think was wrong with Jesus?
Accused of Insanity
The crowd's response, "You have a demon! Who is seeking to kill you?" wasn't necessarily born from outright hatred. For many, especially those who had traveled from out of town for the feast, they were unaware of the deep-seated plotting by the religious leaders to silence Jesus.
When Jesus spoke of being targeted for death, they were baffled. They saw no visible threat and couldn't fathom why he'd say such a thing.
A Common Expression for Derangement
In that cultural context, saying someone "has a demon" was often a way to describe someone who was acting irrationally, speaking wildly, or seemed utterly disconnected from reality. It was akin to calling them mad or insane. They believed Jesus's fear of death must be a delusion, a sign that he was not thinking clearly.
Jesus knew the danger he was in, but the people listening had no idea. Why was there such a disconnect between Jesus's reality and theirs?
Jerusalem vs. The Provinces
Jesus was speaking in Jerusalem, the heart of religious and political power. The religious leaders and their allies there were actively seeking ways to get rid of him. However, many of the people listening to Jesus in this scene were pilgrims, likely from the surrounding regions or further provinces, who had come for the Feast of Tabernacles.
Ignorance Breeds Confusion
These visitors were not privy to the intense, behind-the-scenes machinations of the Jerusalem elite. They heard Jesus speak of plots against his life and couldn't reconcile it with their perception of him – a man who healed and taught. Because they were ignorant of the true threat, they attributed his words to madness rather than to his accurate perception of a deadly danger.
Understand the original words
daimonion · Greek Noun
A malevolent spiritual entity that is an enemy of God and humanity. In the New Testament, possession by such an entity is often cited as a cause for irrational behavior, madness, or spiritual blindness.
The crowd's bewildered response reveals their ignorance of the deep political and religious machinations against Jesus. They attribute his awareness of danger to madness or demonic influence, highlighting the stark contrast between their perception and Jesus' divine knowledge.
c. AD 27-30— this verse
Jesus' Public Ministry
Jesus is actively teaching, healing, and performing miracles throughout Galilee and Judea, attracting large crowds but also drawing the ire of religious authorities.
c. AD 27-30
Growing Conflict with Religious Leaders
The Jewish religious elite, including the Pharisees and Sadducees, increasingly view Jesus as a threat to their authority and the established religious order.
c. AD 27-30
Plotting Against Jesus
The religious leaders begin to actively plot how to arrest and kill Jesus, fearing his popularity and his claims about himself.
During the Feast of Tabernacles
Jesus Teaches in the Temple
Jesus boldly teaches in the Temple courts during a major Jewish festival, openly challenging the authorities and causing division among the crowds.
This passage directly echoes the accusation 'He has a demon' and 'He is mad,' showing a consistent reaction of misunderstanding and attributing Jesus' words or actions to demonic influence when they couldn't comprehend them.
Matthew 11:18-19This verse highlights a similar accusation leveled against John the Baptist ('He has a demon') in response to his unique lifestyle and message, illustrating how people often misinterpret those who don't conform to their expectations or who speak difficult truths.
John 8:48Here, the accusation 'You are a Samaritan, and have a demon!' is made in a much more hostile context, showing how the charge of demonic possession could escalate from an expression of bewilderment to a weapon of intense opposition.
1 Samuel 16:14-16This passage describes how an 'evil spirit from the Lord' tormented King Saul, demonstrating the ancient understanding of certain troubled mental states being linked to spiritual influence, which could lead people to interpret unusual speech or thoughts as demonic.
barnesJohn 7:20: "The people answered and said, Thou hast a devil: who goeth about to kill thee?"
The people - Perhaps some of the people who were not aware of the designs of the rulers. Thou hast a devil - Thou art deranged or mad. See John 10:20. As they saw no effort to kill him, and as they were ignorant of the designs of the rulers, they supposed that this was the effect of derangement.
jfbJohn 7:20: "The people answered and said, Thou hast a devil: who goeth about to kill thee?"
- The people answered, Thou hast a devil: who goeth about to kill thee?—This was said by the multitude, who as yet had no bad feeling to Jesus, and were not in the secret of the plot hatching, as our Lord knew, against Him.
The crowd's response, "You have a demon! Who is seeking to kill you?", reveals a profound disconnect. They're not in on the plot of the religious leaders and, hearing Jesus mention a death threat, simply can't fathom it. They interpret his awareness of danger not as prophetic insight, but as delusion caused by a demon.
Jesus has just claimed that "many of the people" who heard him speak during the Feast of Tabernacles were amazed by his teaching. In response to his challenging words, a section of the crowd reacts with disbelief and accusation, suggesting he must be demon-possessed to believe anyone would try to kill him, unaware of the true plotting against Jesus by the religious authorities. Jesus, for the moment, doesn't directly address their accusation, instead preparing to explain his actions and defend his authority by referring to a miracle he performed earlier.
Jesus has just claimed that "many of the people" who heard him speak during the Feast of Tabernacles were amazed by his teaching. In response to his challenging words, a section of the crowd reacts with disbelief and accusation, suggesting he must be demon-possessed to believe anyone would try to kill him, unaware of the true plotting against Jesus by the religious authorities. Jesus, for the moment, doesn't directly address their accusation, instead preparing to explain his actions and defend his authority by referring to a miracle he performed earlier.
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"The crowd answered, “You have a demon! Who is seeking to kill you?”" — The crowd's response, "You have a demon! Who is seeking to kill you?", reveals a profound disconnect. They're not in on the plot of the religious leaders and, hearing Jesus mention a death threat, si…