John 6:9
“There is a boy here who has five barley loaves and two fish, but what are they for so many?”
English Standard Version (ESV)
John 6:9
“There is a boy here who has five barley loaves and two fish, but what are they for so many?”
English Standard Version (ESV)
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Andrew doesn't just point out the lack of food; he highlights the boy's ownership, subtly suggesting this tiny provision belongs to someone with even less status and ability to help, making the scarcity feel even more impossible. It’s a detail that underscores the sheer, almost hopeless inadequacy of the resources available.
Jesus and his disciples are with a large crowd in a deserted area near the Sea of Galilee, with the Passover feast approaching. When Jesus asks Philip how they can buy enough food for everyone, Andrew points out a young boy with a meager supply of five barley loaves and two small fish, questioning its adequacy for such a multitude.
When Jesus looked out at the vast crowd, his disciples started calculating costs and limitations. But one small voice offered a seemingly inadequate solution. What does this reveal about God's perspective on our resources?
In John 6:9, Andrew points to a young boy with five barley loaves and two small fish. This wasn't a feast; it was meager rations.
Everyday Fare
Barley loaves were considered the food of the common people, a stark contrast to the finer wheat bread. The two small fish were likely for flavoring or supplementing the bread, not a main course. The word used for fish indicates something small, perhaps salted or dried, meant to be eaten with the bread.
A Child's Provision
This boy, described as a 'lad' (a diminutive term), likely carried these provisions himself. He wasn't a wealthy merchant; he was a child, perhaps a servant, with his own small supply. This emphasizes the scarcity of the offering. It wasn't a grand donation from a wealthy patron, but a child's humble meal.
God's Preference for Small Beginnings
This encounter highlights a recurring theme in Scripture: God often chooses to work through what seems insignificant. What looks like 'next to nothing' in human terms can be the very thing God uses to display His extraordinary power.
Philip calculated the impossible cost, and Andrew pointed out the laughable inadequacy of the boy's food. What does their perspective reveal about human limitations, and how does Jesus' response redefine them?
The disciples' reactions in John 6:1-13 are a powerful illustration of the human tendency to focus on limitations.
The Accountant's Mindset
When Jesus asks Philip how they can feed the crowd, Philip immediately jumps to the financial impossibility. He calculates that even a small amount of bread for each person would cost a prohibitive sum (two hundred denarii). His focus is on scarcity, cost, and logistical impossibility. It’s a practical, yet ultimately faithless, assessment.
Understand the original words
paidarion · Greek Noun
A small, immature male child; in this context, it highlights the humble and seemingly insufficient nature of the offering provided, setting the stage for a divine miracle.
krithinous · Greek Adjective
Barley was typically considered the food of the poor and animals, contrasted with the more expensive wheat. Its mention emphasizes the humble status of the offering brought to Jesus.
The feeding of the five thousand, a moment of incredible divine provision, occurs shortly after the execution of John the Baptist and during the approach of Passover. This highlights Jesus' power and compassion in the face of both political threat and immense human need, while also pointing towards the deeper spiritual nourishment He offers.
c. AD 27-30
Jesus' Public Ministry
Jesus begins his public ministry in Galilee, teaching, healing, and gathering followers. The Passover feast is approaching.
c. AD 30
Death of John the Baptist
John the Baptist is executed by Herod Antipas. This event likely prompts Jesus to withdraw from areas close to Herod's territory.
c. AD 30
Jesus Withdraws to Galilee
Following John the Baptist's death, Jesus moves to a remote area by the Sea of Galilee (also called the Sea of Tiberias) to avoid Herod and to seek a time of quiet reflection.
c. AD 30
Great Multitude Gathers
A large crowd follows Jesus to the remote location, drawn by the miracles they have witnessed him perform. Jesus goes up on a mountain to teach and sit with his disciples.
This passage shows a similar situation of scarcity where a prophet trusts in God's provision, mirroring the boy's small offering being used by Jesus for a great need.
2 Kings 4:43Like the feeding of the five thousand, this account demonstrates God's miraculous multiplication of a small amount of food to satisfy many, highlighting His power over material limitations.
Matthew 14:17This parallel account in Matthew echoes Andrew's assessment of the limited resources, emphasizing the disciples' initial human perspective before Jesus intervenes.
Luke 9:13Luke’s version also highlights the disciples' concern about the inadequacy of their provisions, setting the stage for Jesus's divine power to meet the overwhelming need.
1 Corinthians 1:27This passage speaks to God's pattern of using what is weak and insignificant in the world's eyes to shame the wise and strong, a principle clearly demonstrated in Jesus using the boy's meager meal.
calvinJohn 6:1-13: "After these things Jesus went over the sea of Galilee, which is the sea of Tiberias."
- Afterwards, Jesus went across the sea of Galilee, which is called (the sea) of Tiberias. 2. And a great multitude followed him, because they had seen his miracles, which he performed on those who were diseased. 3. And Jesus went up into a mountain, and there sat down with his disciples. 4. And the passover, a feast of the Jews, was at hand. 5. Jesus therefore, lifting up his eyes, and seeing t…
bengelJohn 6:9: "There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?"
John 6:9 . Παιδάριον , a lad ) Therefore the load was not a heavy one, consisting of five loaves, especially as there were fishes in addition.— ἕν , one [So [115][116] Vulg. But [117][118][119][120][121] omit ἓν ]) There was no other source of supply.— κριθίνους ) Barley loaves seem to have been smaller than wheaten loaves. Jdg 7:13 , [The Midianite’s dream] “A cake of barley b…
Andrew doesn't just point out the lack of food; he highlights the boy's ownership, subtly suggesting this tiny provision belongs to someone with even less status and ability to help, making the scarcity feel even more impossible. It’s a detail that underscores the sheer, almost hopeless inadequacy of the resources available.
Jesus and his disciples are with a large crowd in a deserted area near the Sea of Galilee, with the Passover feast approaching. When Jesus asks Philip how they can buy enough food for everyone, Andrew points out a young boy with a meager supply of five barley loaves and two small fish, questioning its adequacy for such a multitude.
Jesus and his disciples are with a large crowd in a deserted area near the Sea of Galilee, with the Passover feast approaching. When Jesus asks Philip how they can buy enough food for everyone, Andrew points out a young boy with a meager supply of five barley loaves and two small fish, questioning its adequacy for such a multitude.
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The Underestimation of Resources
Andrew, while identifying a potential source of food, also expresses doubt: 'what are they among so many?' His question isn't about the cost, but the sheer inadequacy of the quantity. He understands the need but underestimates the resource, even when that resource is placed before him.
Jesus' Redefinition of Power
Jesus doesn't dismiss their concerns but intentionally uses them as a stage for His power. He takes the boy's meager offering, the very thing deemed insufficient, and transforms it. This isn't about making something from nothing; it's about revealing that He is the source of true abundance, capable of multiplying what is small and overlooked.
c. AD 30— this verse
Disciples' Concern About Food
As evening approaches and the crowd is large, Jesus asks Philip how they will feed everyone. Philip and Andrew express concern about the immense need and the inadequacy of their resources.
c. AD 30
Jesus Feeds Five Thousand
Jesus takes the five barley loaves and two fish offered by a young boy, gives thanks, and miraculously multiplies them to feed over five thousand men, plus women and children. The leftovers are gathered, filling twelve baskets.
"“There is a boy here who has five barley loaves and two fish, but what are they for so many?”" — Andrew doesn't just point out the lack of food; he highlights the boy's ownership, subtly suggesting this tiny provision belongs to someone with even less status and ability to help, making the sca…