Jesus had hand-picked the twelve. Yet, His next words reveal a stark, painful reality lurking within that very group.

Jesus highlights the intense contrast between His deliberate choice and the ultimate outcome for one of the twelve. He asks, 'Did I not choose you, the twelve?' This isn't a question of doubt; it's a profound statement about His intentional selection. God's choice is sovereign and purposeful. However, this verse also reveals that divine election doesn't automatically guarantee a person's alignment with God's will. The sorrowful addition, 'And yet one of you is a devil,' underscores that even within those chosen, there can be a fundamental opposition to Christ's nature and purpose. This choice was for a specific role and relationship, not an irresistible force that overrides human will.

When Jesus calls someone 'a devil,' it’s more than just a harsh accusation. What does it truly reveal about their character and allegiance?

The term 'devil' (Greek: diabolos) in this context isn't simply an insult; it describes a core nature of opposition and betrayal. It signifies someone who acts as an adversary, a slanderer, or an accuser, fundamentally working against Christ. While the word can be used adjectivally for 'devilish,' here it functions as a noun, pointing to the essence of Judas's character. This isn't about being possessed by a demon, but about embodying the very spirit of opposition to God's truth and plan. It reveals a heart that, despite outward association with Christ, is inwardly aligned with the forces that seek to undermine Him. This state is a profound betrayal of the sacred trust and intimate relationship Jesus had extended.

Many turned away from Jesus, but He still asked the twelve if they would leave. Their answer was strong, yet one of them would betray Him. How do we reconcile this?

Jesus' question to the twelve, 'Do you also wish to go away?' (v. 67) followed by the stark reality of Judas, highlights a crucial theological point: divine selection for a task or office doesn't automatically equate to saving faith or unwavering loyalty. Calvin points out that Jesus is demonstrating that faith is a gift from the Father, not something earned by human effort or intellect. While Jesus chose Judas for a unique apostolic role, this election did not force Judas into a saving relationship with Christ. The disciples' confession of faith (v. 69) was genuine for Peter and the others, but for Judas, his outward actions would tragically contradict any inner commitment. This serves as a powerful warning that external association with God’s people or even participation in ministry is not a guarantee of genuine, saving faith.