John 12:7
Jesus said, “Leave her alone, so that she may keep it for the day of my burial.
English Standard Version (ESV)
John 12:7
Jesus said, “Leave her alone, so that she may keep it for the day of my burial.
English Standard Version (ESV)
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Jesus doesn't just say Mary's act is okay; he reveals a hidden purpose behind her selfless devotion. Her extravagant anointing wasn't a mistake or a waste, but a divinely orchestrated preparation for His imminent burial, an act of love that spoke of His coming death and resurrection.
Jesus has arrived in Bethany, and Lazarus, whom Jesus raised from the dead, is present at a dinner in his honor. Mary, demonstrating profound devotion, anoints Jesus' feet with expensive perfume, prompting Judas to object to the perceived waste. Jesus intervenes, explaining that Mary has, in her own way, prepared Him for His impending burial.
Mary's act of anointing Jesus’ feet with expensive perfume seems extravagant to some. But Jesus reveals a deeper purpose behind her action.
Judas, ever the pragmatist (and thief), questions the waste of the precious ointment, suggesting it could have been sold for the poor. But Jesus redirects their focus, declaring that Mary has kept this ointment for a specific, future event: His burial.
A Timely Act
While Judas sees only the present cost, Jesus sees the unfolding plan of God. He explains that Mary’s act, though seemingly happening now, was a preparation for His burial, which was just days away. This wasn't about waste; it was about divine timing.
Preparing for the End
This act of love, performed by Mary, prophetically fulfilled a role in the solemn preparations for Jesus' death and burial. It’s a powerful reminder that sometimes, what looks like an extravagant gesture is actually a divinely orchestrated act of worship for a critical moment.
Judas criticizes Mary’s extravagant use of perfume. But Jesus defends her, revealing that her act is more than just sentimentality; it’s an act of faith and obedience.
The sheer cost of the spikenard ointment—a pound of it—led Judas to accuse Mary of wastefulness. He suggests it could have been sold and the money given to the poor. However, Jesus’ response is not a simple defense of Mary’s generosity, but an unveiling of her deeper spiritual insight.
Divine Insight vs. Human Calculation
Judas operates purely on a human, economic level. He sees a valuable commodity being “wasted.” Jesus, however, sees beyond the immediate cost. He reveals that Mary, guided by the Holy Spirit, was acting with divine foresight. Her act was not a mistake, but a purposeful, albeit perhaps unconscious, preparation for His impending burial.
Worship as Divine Service
Jesus’ words elevate Mary’s act from a mere expression of love to a sacred, prophetic service. It was a tangible demonstration of her faith in Jesus as the Messiah, even as He was moving toward death. This highlights that true worship often transcends our logical understanding and economic evaluations; it aligns with God’s purposes.
Understand the original words
entaphiasmos · Greek Noun
The day or process of committing a dead body to the ground or a tomb; in the New Testament, it points toward the anticipated death and entombment of Jesus as part of His redemptive work.
Mary's act of anointing Jesus' feet, though seemingly extravagant, was recognized by Jesus as a preparation for His imminent burial, highlighting the deep love and foresight that divine awareness brings, even amidst human criticism and betrayal.
c. AD 30
Jesus Raises Lazarus from Death
Jesus performs a powerful miracle by raising his friend Lazarus from the dead in Bethany, just days before the Passover.
c. AD 30, six days before Passover
Jesus Arrives in Bethany
Jesus comes to Bethany, the home of Lazarus, Martha, and Mary, to attend a dinner in his honor.
c. AD 30, shortly before Passover— this verse
Mary Anoints Jesus' Feet
Mary, in a gesture of deep devotion, anoints Jesus' feet with expensive spikenard perfume and wipes them with her hair.
c. AD 30, shortly before Passover
Judas Objects to the Anointing
Judas Iscariot criticizes Mary's act as wasteful, suggesting the money could have been given to the poor, revealing his greed and betrayal.
This passage from Matthew directly parallels Mary's act of anointing Jesus' feet, showing the same prophetic significance of preparing Him for burial.
Mark 14:8Similar to Matthew, Mark's Gospel also records Mary's anointing, highlighting its anticipatory nature in relation to Jesus' burial, echoing the sentiment in John.
Luke 7:38This account describes a sinful woman anointing Jesus' feet, offering a contrast in motivation and response, but also showing the honor given to Jesus through anointing.
John 19:39-40This passage describes Joseph of Arimathea and Nicodemus anointing Jesus' body with spices for burial, directly fulfilling the prophetic action Mary performed.
henryJohn 12:1-11: "Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead."
12:1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to…
meyerJohn 12:7: "Then said Jesus, Let her alone: against the day of my burying hath she kept this."
John 12:7-8 . According to the Recepta , Jesus says: “She has fulfilled a higher purpose with the spikenard ointment ( αὐτό ); in order to embalm me with it to-day (as though I were already dead), has she (not given it out for the poor, but) reserved it .” Comp. on Matthew 26:12 . According to the correct reading, however (see the critical notes): “Let her alone, that she may preserve it (this ointmen…
Jesus doesn't just say Mary's act is okay; he reveals a hidden purpose behind her selfless devotion. Her extravagant anointing wasn't a mistake or a waste, but a divinely orchestrated preparation for His imminent burial, an act of love that spoke of His coming death and resurrection.
Jesus has arrived in Bethany, and Lazarus, whom Jesus raised from the dead, is present at a dinner in his honor. Mary, demonstrating profound devotion, anoints Jesus' feet with expensive perfume, prompting Judas to object to the perceived waste. Jesus intervenes, explaining that Mary has, in her own way, prepared Him for His impending burial.
Jesus has arrived in Bethany, and Lazarus, whom Jesus raised from the dead, is present at a dinner in his honor. Mary, demonstrating profound devotion, anoints Jesus' feet with expensive perfume, prompting Judas to object to the perceived waste. Jesus intervenes, explaining that Mary has, in her own way, prepared Him for His impending burial.
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c. AD 30, the following days
Jesus Enters Jerusalem for Passover
Jesus makes his triumphal entry into Jerusalem, a week before his crucifixion, fulfilling prophecy and confronting religious authorities.
c. AD 30, Passover week
Jesus' Betrayal and Crucifixion
Judas betrays Jesus to the authorities, leading to his arrest, trial, and crucifixion on the day of Passover sacrifice.
c. AD 30, after crucifixion
Jesus' Burial and Preparation for Burial
Jesus' body is prepared for burial according to Jewish custom, a significant event that Mary's earlier anointing foreshadowed.
"Jesus said, “Leave her alone, so that she may keep it for the day of my burial." — Jesus doesn't just say Mary's act is okay; he reveals a hidden purpose behind her selfless devotion. Her extravagant anointing wasn't a mistake or a waste, but a divinely orchestrated preparation for…