Job 17:6
“He has made me a byword of the peoples, and I am one before whom men spit.
English Standard Version (ESV)
Job 17:6
“He has made me a byword of the peoples, and I am one before whom men spit.
English Standard Version (ESV)
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Job's suffering has made him a proverb for misery, a cautionary tale so extreme that people spit on him in derision. This is a profound reversal from "aforetime," where the text hints he was once a beloved figure, celebrated with music and joy, now reduced to an object of open contempt.
Job's friends have accused him of hidden sin, and in response, Job laments his dreadful condition, feeling utterly abandoned by God. He declares that his suffering is so extreme it has become a common proverb, a subject of scorn and spitting among people who once held him in high esteem. This stark contrast between his former glory and his present disgrace fuels his desperate plea.
Have you ever felt like your struggles are on display for everyone to see and judge? Job describes his suffering as becoming a public spectacle, a story people tell to illustrate extreme misfortune.
Job feels that God himself has turned him into a 'byword.' This isn't just being talked about; it's becoming a proverb, a shorthand for unimaginable suffering. People now use his name or his situation as an example of the worst possible fate.
Imagine the ultimate sign of contempt: people spitting at you. Job reveals a deeper layer of his suffering, moving beyond mere words to physical gestures of disgust.
Beyond being a 'byword,' Job feels he is now someone 'before whom men spit.' This is a powerful image of utter contempt and revulsion.
Understand the original words
mashal · Hebrew Noun
A proverb, object of scorn, or a cautionary tale used to illustrate a negative example. In Scripture, it often refers to being a target of public derision or reproach.
This passage speaks of a proverb that arose from a past victory, highlighting how significant events can lead to enduring sayings that capture a people's experience.
Deuteronomy 28:37This verse directly connects being made a 'byword' and 'proverb' to disobedience and calamity, mirroring Job's experience of becoming a subject of scorn due to his suffering.
Psalm 69:11The psalmist describes himself as becoming a subject of mockery and gossip because of his afflictions, resonating deeply with Job's feeling of being publicly shamed and ridiculed.
Lamentations 3:14Jeremiah expresses a similar sentiment of being made a mockery by his people and being the subject of their songs, illustrating the profound humiliation that comes from widespread scorn.
Matthew 5:22Jesus' teaching on anger and insults, mentioning 'raca' (a term of contempt, akin to 'byword'), shows how deeply hurtful and degrading it is to be treated as worthless or deserving of scorn, a pain Job feels acutely.
bensonJob 17:6: "He hath made me also a byword of the people; and aforetime I was as a tabret."
Job 17:6 . He — That is, God, who is generally designed by this pronoun in this book; hath made me also a by-word of the people — Or, a proverb, or subject of common talk. My miseries are so great and unprecedented that they fill all people with discourse, and are become proverbial to express extreme misery. And, or rather, but, or although, aforetime I was as a tabret — That is, I was the people’s delight…
clarkeJob 17:6: "He hath made me also a byword of the people; and aforetime I was as a tabret."
He hath made me also a by-word - My afflictions and calamities have become a subject of general conversation, so that my poverty and affliction are proverbial. As poor as Job, As afflicted as Job, are proverbs that have even reached our times and are still in use. Aforetime I was as a tabret - This is not the translation of the Hebrew ותפת לפנים אהיה vethopheth lephanim eheyeh. Instead of לפנים lephanim,…
Job's suffering has made him a proverb for misery, a cautionary tale so extreme that people spit on him in derision. This is a profound reversal from "aforetime," where the text hints he was once a beloved figure, celebrated with music and joy, now reduced to an object of open contempt.
Job's friends have accused him of hidden sin, and in response, Job laments his dreadful condition, feeling utterly abandoned by God. He declares that his suffering is so extreme it has become a common proverb, a subject of scorn and spitting among people who once held him in high esteem. This stark contrast between his former glory and his present disgrace fuels his desperate plea.
Job's friends have accused him of hidden sin, and in response, Job laments his dreadful condition, feeling utterly abandoned by God. He declares that his suffering is so extreme it has become a common proverb, a subject of scorn and spitting among people who once held him in high esteem. This stark contrast between his former glory and his present disgrace fuels his desperate plea.
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"“He has made me a byword of the peoples, and I am one before whom men spit." — Job's suffering has made him a proverb for misery, a cautionary tale so extreme that people spit on him in derision. This is a profound reversal from "aforetime," where the text hints he was once a b…