Jeremiah 7:31
And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.
English Standard Version (ESV)
Jeremiah 7:31
And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.
English Standard Version (ESV)
This page isn't yet indexed by search engines.
What’s easy to miss is the chilling, personal language God uses: "neither came it into my heart." This isn't just a rule being broken; it's a horrific practice so unthinkable that it never even crossed God's mind as a possibility. It highlights how utterly alien this child sacrifice was to the divine nature, a stark contrast to the loving Father who would never desire such a thing.
Jeremiah has just finished calling the people to repent and worship God alone in the Temple, warning them against trusting in false security. Now, he points to a horrifying practice—child sacrifice—as a prime example of their utter abandonment of God and His commands. This horrific ritual took place in a specific location near Jerusalem, the Valley of Hinnom, a place so tainted by this worship that it would later become synonymous with hell itself.
Jeremiah points to a specific location, Topheth in the Valley of Hinnom, as the site of unspeakable horror. What made this place so detestable?
The place name 'Topheth' itself became synonymous with revulsion and idolatry.
Ask a follow-up
Ask Sola things like:
Live chat about Jeremiah 7:31 is available in the Sola app.
The most chilling aspect of this practice is not just its cruelty, but its utter defiance of God. What does it reveal about human nature and worship?
Jeremiah 7:31 emphatically states that this horrific act of burning children was not commanded by God. This highlights a critical truth about genuine worship:
Understand the original words
bamah · Hebrew Noun
Elevated platforms or sites used for religious worship, often associated with Canaanite idolatry and forbidden by God in the context of exclusive worship at the Temple.
Topheth · Hebrew Proper Noun
A specific site in the Valley of Hinnom associated with child sacrifice to the god Molech, later used as a symbol of divine judgment.
Ge-ben-Hinnom · Hebrew Proper Noun
A valley south of Jerusalem notorious for the practice of child sacrifice; later, its name (Gehenna) became a metaphor for hell or the place of divine judgment.
Jeremiah's fierce condemnation of child sacrifice in the Valley of Hinnom occurs as Jerusalem's political and spiritual ruin under Babylon is imminent, highlighting the deep-seated corruption that sealed its fate.
c. 7th-6th centuries BC
Peak of Child Sacrifice Worship
The practice of child sacrifice, particularly to the god Moloch, reached a disturbing peak in Judah, especially during the reigns of kings like Manasseh and Amon, who actively promoted such idolatry.
622 BC
Josiah's Reforms
King Josiah purified Jerusalem and the surrounding areas, including defiling Topheth in the Valley of Hinnom to stop the idolatrous practices like child sacrifice.
c. 605 BC
First Deportation to Babylon
Nebuchadnezzar of Babylon begins deporting prominent Judeans, including parts of the royal family and skilled workers, marking the start of the kingdom's decline.
c. 597 BC
Second Deportation to Babylon
Another wave of exiles, including the prophet Ezekiel and King Jehoiachin, are taken to Babylon following a rebellion.
586 BC— this verse
Fall of Jerusalem and Temple Destruction
The Babylonians destroy Jerusalem and its sacred Temple, ending Judah's independence and scattering its people.
c. 586 BC onwards
Exile in Babylon
The remaining population of Judah is largely exiled to Babylon, where they grapple with their faith and identity away from their homeland and Temple.
This passage directly forbids the practice of passing children through fire to Molech, highlighting that this act was an abomination according to God's law, not just something unthought of.
Deuteronomy 18:10This verse lists various detestable practices, including 'a man who burns his son or his daughter as an offering,' reinforcing the gravity and religious prohibition of the acts described in Jeremiah.
2 Kings 21:6This historical account directly links King Manasseh, a predecessor to Jeremiah's time, to the very practices of burning children in the Valley of Hinnom, showing this was a deeply ingrained sin.
Ezekiel 20:25-26Ezekiel explains that God gave Israel 'statutes that were not good' and ordinances by which they should not live, directly addressing the idea that this horrific practice was a form of divine judgment, not a commanded act.
Matthew 5:22Jesus uses the 'valley of Hinnom' (Gehenna) as a metaphor for hell, showing how this place, defiled by child sacrifice, became a potent symbol of divine judgment and utter destruction in later Jewish thought.
clarkeJeremiah 7:31: "And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart."
Tophet - in the valley of the son of Hinnom - Tophet was the place in that valley where the continual fires were kept up, in and through which they consecrated their children to Moloch.
calvinJeremiah 7:31: "And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart."
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Et aedificavit excelsa Topheth, quae in valle filii Hinnom, ut comb…
What’s easy to miss is the chilling, personal language God uses: "neither came it into my heart." This isn't just a rule being broken; it's a horrific practice so unthinkable that it never even crossed God's mind as a possibility. It highlights how utterly alien this child sacrifice was to the divine nature, a stark contrast to the loving Father who would never desire such a thing.
Jeremiah has just finished calling the people to repent and worship God alone in the Temple, warning them against trusting in false security. Now, he points to a horrifying practice—child sacrifice—as a prime example of their utter abandonment of God and His commands. This horrific ritual took place in a specific location near Jerusalem, the Valley of Hinnom, a place so tainted by this worship that it would later become synonymous with hell itself.
Jeremiah has just finished calling the people to repent and worship God alone in the Temple, warning them against trusting in false security. Now, he points to a horrifying practice—child sacrifice—as a prime example of their utter abandonment of God and His commands. This horrific ritual took place in a specific location near Jerusalem, the Valley of Hinnom, a place so tainted by this worship that it would later become synonymous with hell itself.
"And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind." — What’s easy to miss is the chilling, personal language God uses: "neither came it into my heart." This isn't just a rule being broken; it's a horrific practice so unthinkable that it never even cross…
Get the original Greek and Hebrew, verse-by-verse context, and related passages inside the app.