Jeremiah 7:14-15
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God’s judgment on Jerusalem isn't just about its present sin, but also about its misplaced trust. The people believe their connection to the holy place and their lineage makes them immune, but God reminds them that even sacred gifts can be revoked if they're not honored, just as He abandoned Shiloh.
therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim.
English Standard Version (ESV)
God is revealing to Jeremiah the impending destruction of Jerusalem and its temple, not as a random act, but as a direct consequence of the people's persistent sin and hollow worship. Jeremiah has just been instructed to visit the ruins of Shiloh, the former center of worship, to witness firsthand what happened there due to Israel's wickedness, setting the stage for God to declare that the same fate awaits Jerusalem and its temple. This message is a stark warning against relying on the physical structure of the temple or superficial religious practices when their hearts and actions remain far from God.
God gave His people a physical place and a name attached to it. But their trust had shifted from the Divine Presence to the mere structure.
The Temple: More Than Just Bricks and Mortar
Jeremiah is addressing the people who are relying on the Temple in Jerusalem as if its physical presence guarantees God's favor, no matter what.
God had already demonstrated what happens when His people betray His covenant. Shiloh's destruction was a stark, historical reminder.
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Echoes of a Fallen Sanctuary
The reference to Shiloh is not arbitrary; it's a potent historical precedent designed to shock the people out of their complacency.
The gifts God gives – His presence, His name, His land – are not unconditional guarantees. They are tied to our faithfulness.
The Covenantal Framework
Jeremiah reminds them that the blessings they enjoyed were part of a covenant, and covenants have stipulations.
Understand the original words
batach · Hebrew Verb
The act of relying on something or someone for security, safety, or hope; in a biblical context, it is often warned against when placed in anything other than God Himself (e.g., temples, wealth, or national status).
shalak · Hebrew Verb
The removal or exclusion of someone from the presence, favor, or protective care of God; it signifies the consequences of covenant disobedience.
zera' · Hebrew Noun
Descendants or progeny; the physical or spiritual line that follows a person or group, often carrying the legacy or consequences of their ancestors' actions.
By comparing the impending destruction of Jerusalem and its Temple to the historical fall of Shiloh, Jeremiah powerfully illustrates that the physical presence of God's name and trust in sacred sites offer no protection apart from the people's obedience. The loss of Shiloh centuries earlier served as a stark precedent that divine favor could be revoked.
~1100 BC
Destruction of Shiloh
The city of Shiloh, where the Tabernacle and Ark of the Covenant had resided for centuries, was destroyed by the Philistines. This event marked a significant loss of a central place of worship and divine presence for the Israelites.
c. 1000 BC
Establishment of Jerusalem Temple
King David conquered Jerusalem, and his son Solomon later built the First Temple there, establishing it as the new center for Israel's worship and the dwelling place of God's name.
722 BC
Fall of Northern Kingdom of Israel
The Assyrian Empire conquered the northern Kingdom of Israel, deporting its population and effectively ending its existence as a distinct entity. This served as a warning of the consequences of disobedience.
c. 609 BC
Josiah's Reforms and Death
King Josiah enacted sweeping religious reforms, centralizing worship in Jerusalem and destroying idolatrous sites. However, he was killed in battle attempting to stop the Egyptian advance, a blow to Judah's hopes for continued independence and divine favor.
605 BC
First Babylonian Deportation
Nebuchadnezzar of Babylon conquered Judah, initiating a series of deportations of its people and treasures to Babylon. This marked the beginning of Judah's subjugation.
587/586 BC— this verse
Destruction of Jerusalem and Temple
The Babylonians completely destroyed Jerusalem and the First Temple, exiling the remaining population. This devastating event fulfilled Jeremiah's prophecies and brought an end to the Davidic monarchy.
This passage describes the destruction of Shiloh and the capture of the Ark of the Covenant by the Philistines, directly illustrating the judgment God brought upon that place as mentioned in Jeremiah's warning.
Psalm 78:56-64This psalm recounts the sin of Israel and God's judgment, specifically mentioning the abandonment of the tabernacle at Shiloh and the capture of the Ark, reinforcing the precedent of God's judgment on His chosen place due to unfaithfulness.
Jeremiah 26:6This verse directly quotes Jeremiah's earlier prophecy, referencing Shiloh as an example of judgment, showing that this theme of God's judgment on His dwelling place due to sin was a consistent message.
Ezekiel 5:11Ezekiel echoes a similar judgment, stating that because Israel has defiled God's sanctuary, God will also defile it and make it an object of horror, mirroring the devastating consequence for the house called by God's name.
pooleJeremiah 7:14: "Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh."
Therefore, because they have added this their obstinate refusing of all admonitions to the rest of their provocations, will I do unto this house, viz. cause the consecrated things of the temple to be taken away by the hand of the Babylonians. The place , see Jeremiah 7:7 , which I gave to you, viz. upon conditio…
calvinJeremiah 7:12-14: "But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel."
Et nunc quia fecistis omnia opera haee (id est, quia imitati estis Israelitas) dicit Jehovah, et loquutus sum ad vos mane surgens, et quum loquerer, non audistis, et inclamarem vos, non respondistis.
Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you…
God’s judgment on Jerusalem isn't just about its present sin, but also about its misplaced trust. The people believe their connection to the holy place and their lineage makes them immune, but God reminds them that even sacred gifts can be revoked if they're not honored, just as He abandoned Shiloh.
God is revealing to Jeremiah the impending destruction of Jerusalem and its temple, not as a random act, but as a direct consequence of the people's persistent sin and hollow worship. Jeremiah has just been instructed to visit the ruins of Shiloh, the former center of worship, to witness firsthand what happened there due to Israel's wickedness, setting the stage for God to declare that the same fate awaits Jerusalem and its temple. This message is a stark warning against relying on the physical structure of the temple or superficial religious practices when their hearts and actions remain far from God.
God is revealing to Jeremiah the impending destruction of Jerusalem and its temple, not as a random act, but as a direct consequence of the people's persistent sin and hollow worship. Jeremiah has just been instructed to visit the ruins of Shiloh, the former center of worship, to witness firsthand what happened there due to Israel's wickedness, setting the stage for God to declare that the same fate awaits Jerusalem and its temple. This message is a stark warning against relying on the physical structure of the temple or superficial religious practices when their hearts and actions remain far from God.
"therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight, as I cast out all your kinsmen, all the o…" — God’s judgment on Jerusalem isn't just about its present sin, but also about its misplaced trust. The people believe their connection to the holy place and their lineage makes them immune, but God re…
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Last reviewed October 2026
