Jeremiah 48:2
the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!’ You also, O Madmen, shall be brought to silence; the sword shall pursue you.
English Standard Version (ESV)
Jeremiah 48:2
the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!’ You also, O Madmen, shall be brought to silence; the sword shall pursue you.
English Standard Version (ESV)
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The prophet uses a clever wordplay, linking Heshbon's name, which relates to "devising" or "counseling," to the wicked plots hatched there against Moab. Similarly, the name "Madmen" is connected to the idea of being silenced or brought to an end, highlighting the utter destruction awaiting the nation.
The prophet Jeremiah is denouncing judgment against Moab, a neighboring nation often at odds with Israel. This passage follows earlier pronouncements and describes the impending doom of Moab, specifically targeting its pride and its key cities. The focus here is on how enemies, specifically the Babylonians, will plot and execute a devastating plan to utterly destroy Moab as a nation, silencing its boasts and pursuing its people.
The verse opens with a stark declaration: 'the renown of Moab is no more.' What does this loss of 'renown' truly mean for a nation, and why is it so significant?
Moab, a nation known for its pride and its history of resilience, is declared to have lost its glory. This isn't just about military defeat; it's about the erasure of their reputation and their very identity as a people.
A Nation's Reputation
The narrative shifts to Heshbon, a place of 'devising,' and then to Madmen, a name possibly meaning 'silence.' What does this wordplay reveal about the impending doom?
Jeremiah uses a clever wordplay to highlight the ironic downfall of Moab. The city of Heshbon, historically a place of counsel or 'devising,' becomes the very site where destructive plans are made against Moab. The name Madmen, possibly related to silence, foreshadows the utter quiet that will fall upon the land.
The Irony of Heshbon
Understand the original words
ra'ah · Hebrew Noun
A calamity, ruin, or evil plot. In this context, it refers to the calculated destruction planned by enemies, serving as an instrument of divine judgment against a nation.
cherebh · Hebrew Noun
An instrument of war, frequently used in the Bible as a symbol of divine judgment, wrath, and the execution of justice upon those who have rebelled against God.
Jeremiah's prophecy against Moab in chapter 48 is deeply rooted in the geopolitical realities of the late 7th and early 6th centuries BC, a time when the mighty Babylonian Empire was systematically dismantling the kingdoms of the Levant. The specific mention of Heshbon and Madmen evokes historical sites significant to Moab, serving as a stark reminder that even proud cities and nations are subject to divine judgment when they actively plot against God's people or refuse to acknowledge His sovereignty.
c. 850 BC
Moabite Stone recounts Moabite glory
King Mesha of Moab erects the Moabite Stone, celebrating Moab's independence and military victories, including against Israel. This monument reflects Moab's pride and sense of national identity.
740-701 BC
Assyrian conquests impact the region
The Neo-Assyrian Empire under rulers like Tiglath-Pileser III and Sargon II expands its influence, subjugating many smaller kingdoms in the Levant, including areas bordering Moab.
605 BC
Babylonian conquest of Judah begins
Nebuchadnezzar II of Babylon deports elites from Jerusalem. This marks the beginning of Babylonian dominance over Judah and signals the rise of the power that will eventually conquer Moab.
582 BC— this verse
Babylonians attack Moab
This passage uses similar language of silence and destruction when prophesying against Moab, directly echoing the lament for Madmen found in Jeremiah 48:2.
Jeremiah 49:3This verse continues the prophecy against Moab's neighbors, showing how the same enemy who plans against Moab in Heshbon also has designs on Ammon, illustrating a regional judgment.
Ezekiel 25:3-7This passage describes God's judgment on the Ammonites for their malicious joy over Judah's downfall, mirroring the destructive plotting against Moab that Jeremiah records.
Psalm 83:4This psalm voices a similar conspiratorial plot against God's people ('Let us cut them off from being a nation'), showing that the evil plans devised against Moab in Jeremiah 48:2 are a form of retaliation for similar intentions against Israel.
pulpitJeremiah 48:2: "There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee."
Verse 2. - There shall be no more praise of Moab; rather, Moab's glory (or, glorying) is no more (comp. ver. 29). In Heshbon they have devised evil, etc. There is a word play in the Hebrew, which may be reproduced thus: "In Plot-house they plot evil against it" (so J. F. Smith's…
calvinJeremiah 48:2: "There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee."
- Nulla amplius gloriatio Moab in Chesbon; cogitaverunt super eam malum, Venite et excidamus eam, ne sit gens; etiam Madmen, (alloquitur urbem ipsam,) excisa es (ad verbum, in solitudinem redacta, sed metaphorice accipitur pro interitu, interiit ergo Madmen;) post to proficiscet…
The prophet uses a clever wordplay, linking Heshbon's name, which relates to "devising" or "counseling," to the wicked plots hatched there against Moab. Similarly, the name "Madmen" is connected to the idea of being silenced or brought to an end, highlighting the utter destruction awaiting the nation.
The prophet Jeremiah is denouncing judgment against Moab, a neighboring nation often at odds with Israel. This passage follows earlier pronouncements and describes the impending doom of Moab, specifically targeting its pride and its key cities. The focus here is on how enemies, specifically the Babylonians, will plot and execute a devastating plan to utterly destroy Moab as a nation, silencing its boasts and pursuing its people.
The prophet Jeremiah is denouncing judgment against Moab, a neighboring nation often at odds with Israel. This passage follows earlier pronouncements and describes the impending doom of Moab, specifically targeting its pride and its key cities. The focus here is on how enemies, specifically the Babylonians, will plot and execute a devastating plan to utterly destroy Moab as a nation, silencing its boasts and pursuing its people.
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The Fate of Madmen
Following the final destruction of Jerusalem, Nebuchadnezzar II campaigns against remaining rebellious states, including Moab. This event directly fulfills prophecies of Moab's judgment and the end of its nationhood.
c. 538 BC
Persian Empire allows Jewish return
The Cyrus Cylinder allows the Jewish exiles to return to Jerusalem. While this marks a new era for Judah, Moab remains under Persian rule and continues its decline.
"the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!’ You also, O Madmen, shall be brought to silence; the sword shall pursue you." — The prophet uses a clever wordplay, linking Heshbon's name, which relates to "devising" or "counseling," to the wicked plots hatched there against Moab. Similarly, the name "Madmen" is connected to t…