Jeremiah 44:16
“As for the word that you have spoken to us in the name of the LORD, we will not listen to you.
English Standard Version (ESV)
Jeremiah 44:16
“As for the word that you have spoken to us in the name of the LORD, we will not listen to you.
English Standard Version (ESV)
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This isn't just a simple "no"; it's a bold declaration that they know Jeremiah speaks for God, but they've made a firm decision to disregard Him. Their "we will not listen" is a direct rejection of divine authority, rooted in their stubborn resolve to follow their own desires and traditions.
Following the destruction of Jerusalem and the murder of the governor Gedaliah, a remnant of Judeans, including the prophet Jeremiah, fled to Egypt. Now settled in various cities, this group is engaging in rampant idolatry, particularly worshiping the "queen of heaven." Jeremiah, sent by God, confronts them with their sin and warns of impending judgment, but they defiantly reject his message, declaring they will continue their practices.
When someone knows God's message but refuses to listen, it's a deeper problem than just not knowing. What does this kind of defiance reveal?
In Jeremiah 44:16, the people of Judah, now refugees in Egypt, don't deny that Jeremiah spoke God's word to them. Unlike some who might claim ignorance or misunderstanding, they plainly state, 'As for the word that you have spoken to us in the name of the LORD, we will not listen to you.'
Acknowledging the Source, Rejecting the Message
This isn't a case of mistaken identity or a false prophet. They recognize that Jeremiah claims to speak for the LORD. Their rebellion is direct and conscious. They know the message is supposedly from God, but they have firmly decided they will not obey it.
The Root of Resistance
This stubborn refusal often springs from a heart determined to follow its own desires. The commentaries highlight that when people are ruled by their lusts, they may pretend a message isn't from God, but deep down, they're resolved not to comply. It's a pre-meditated decision to prioritize their own will over divine instruction, regardless of how clearly God's word is presented.
The people in Egypt faced hardship, but instead of seeing their sin as the cause, they blamed their suffering on obeying God. How does this twisted logic work?
The people of Judah had fled to Egypt after the destruction of Jerusalem, a state of great distress. In their misery, they were doing precisely what God had forbidden – burning incense to the 'queen of heaven' (likely a reference to celestial bodies or a pagan goddess).
The Self-Serving Argument
When Jeremiah confronts them with God's word, their defense, as noted in the commentaries, is quite revealing. They argue that since they stopped worshipping the host of heaven (following some prior, perhaps incomplete, injunction), they have 'wanted all things.' They implicitly blame their current suffering and lack of provisions on their of idolatry.
Understand the original words
YHWH · Hebrew Proper Noun
The personal, covenantal name of the one true God of Israel, revealed to Moses, signifying His self-existence and eternal faithfulness to His promises.
This defiant moment for the Judean refugees in Egypt underscores how, even in the face of utter devastation and displacement, deeply ingrained sin and a stubborn refusal to hear God's prophetic voice can lead people to double down on their destructive ways.
c. 597 BC
First Deportation to Babylon
King Jehoiachin and many of Judah's elite are exiled to Babylon following a Babylonian siege of Jerusalem. This event marks the beginning of the Babylonian Captivity and signifies a serious decline in Judah's political and spiritual state.
588-586 BC
Siege and Fall of Jerusalem
Nebuchadnezzar, king of Babylon, lays siege to Jerusalem for the second time. The city is eventually conquered, its walls are torn down, and the Temple is destroyed.
586 BC
Second Deportation to Babylon
The remaining population of Jerusalem, except for the poorest farmers, is deported to Babylon. This devastating event marks the end of the Davidic monarchy and the independent state of Judah.
c. 586 BC— this verse
Flight to Egypt
After the assassination of Gedaliah, the governor appointed by Babylon, a remnant of Judeans, including the prophet Jeremiah, flees to Egypt out of fear. They settle in various locations, including Pathros.
This passage echoes the same stubborn refusal to listen to God's messengers, highlighting a persistent pattern of rebellion within the people.
Exodus 23:2While Jeremiah's audience is explicitly rejecting God's word, this verse warns against following the crowd in doing wrong, which is the underlying issue for the people in Jeremiah's time.
Romans 1:18The people's outright rejection of God's spoken word, even when delivered by a prophet, is a prime example of people suppressing the truth in unrighteousness, as described by Paul.
Proverbs 1:24-26This proverb describes the consequences of ignoring God's warnings and choosing rebellion, directly reflecting the defiant attitude of the people in Jeremiah 44:16.
calvinJeremiah 44:15-16: "Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,"
Then all the men which knew that their wives had burnt incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Et responderunt Jere…
gillJeremiah 44:16: "As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee."
As for the word that thou has, spoken unto us in the name of the Lord,.... Which they did not believe that it came from the Lord, but was a device of the prophet's, and a lie, as in Jeremiah 43:2 ; and if it did come from the Lord, their impudence was risen to such a pitch, that they were determined not to regard it: we will not hearken unto thee: to thy words; neither to thy…
This isn't just a simple "no"; it's a bold declaration that they know Jeremiah speaks for God, but they've made a firm decision to disregard Him. Their "we will not listen" is a direct rejection of divine authority, rooted in their stubborn resolve to follow their own desires and traditions.
Following the destruction of Jerusalem and the murder of the governor Gedaliah, a remnant of Judeans, including the prophet Jeremiah, fled to Egypt. Now settled in various cities, this group is engaging in rampant idolatry, particularly worshiping the "queen of heaven." Jeremiah, sent by God, confronts them with their sin and warns of impending judgment, but they defiantly reject his message, declaring they will continue their practices.
Following the destruction of Jerusalem and the murder of the governor Gedaliah, a remnant of Judeans, including the prophet Jeremiah, fled to Egypt. Now settled in various cities, this group is engaging in rampant idolatry, particularly worshiping the "queen of heaven." Jeremiah, sent by God, confronts them with their sin and warns of impending judgment, but they defiantly reject his message, declaring they will continue their practices.
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A Dangerous Misunderstanding
This is a dangerous inversion of reality. They're claiming that obedience to God caused their problems, while their disobedience would have brought prosperity. The truth, of course, is that their past and present sins are the cause of their calamities. They are tragically misinterpreting God's long-suffering and their own punishment, using their suffering as a justification to return to their forbidden practices. This reveals a deep-seated resistance to repentance, where even hardship is twisted to support rebellion rather than foster humility.
c. 586-570 BC
Idolatry in Egypt
The Judean refugees in Egypt, despite Jeremiah's warnings and the recent destruction of Jerusalem, resume their idolatrous practices, particularly worshipping the 'queen of heaven'. This verse captures their defiant rejection of Jeremiah's prophecy.
"“As for the word that you have spoken to us in the name of the LORD, we will not listen to you." — This isn't just a simple "no"; it's a bold declaration that they know Jeremiah speaks for God, but they've made a firm decision to disregard Him. Their "we will not listen" is a direct rejection of…