Jeremiah 43:2
Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,’
English Standard Version (ESV)
Jeremiah 43:2
Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,’
English Standard Version (ESV)
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These men, described as "proud," don't just disagree with Jeremiah; they outright deny the LORD's authority in his message. Their accusation of him "telling a lie" reveals that their refusal to obey God wasn't about confusion, but a defiant rejection of His word when it clashed with their own desires.
After Jeremiah delivered God's final warning that staying in Judah would lead to destruction and fleeing to Egypt would bring calamity, the people, specifically the leaders Azariah and Johanan, outright rejected his message. They accused Jeremiah of lying and insisted God hadn't told them not to go to Egypt, even blaming his scribe Baruch for instigating their doom. This defiant outburst reveals their deep-seated pride and unwillingness to submit to God's word, preferring their own plans despite past prophecies and experiences.
These leaders knew Jeremiah. They'd seen God work through him before. Yet, they openly accused him of lying. What makes someone reject clear truth so vehemently?
The people left in Jerusalem were in a desperate situation. They had asked Jeremiah to pray for them and bring them God's word, which he faithfully did. Despite this, when God's message contradicted their desires – specifically, the desire to flee to Egypt – they rejected it.
The Root of Rejection
The text calls these leaders 'proud men.' This wasn't just arrogance; it was a deep-seated belief in their own wisdom and plans over God's clear instruction. They felt they knew better how to secure their safety than God did.
Denying the Source
Their rebellion wasn't a direct denial of God's existence, but a denial of His communication. They didn't say, 'God isn't real.' Instead, they said, 'God didn't send you with this message.' This is a classic way pride twists truth – it shifts the focus from the message to the messenger, or to the perceived inconvenience of the message, rather than grappling with God's authority itself.
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When direct attacks on God's prophet fail, where do the rebellious turn? They invent new culprits and motives to justify their own disobedience.
Faced with Jeremiah's unwavering message, these leaders couldn't logically refute his past faithfulness or God's direct prayer response. So, they found a scapegoat: Baruch, Jeremiah's scribe and loyal friend.
The Accusation:
They claimed Baruch was 'setting Jeremiah on' against them, implying Jeremiah was merely a puppet. Their real fear, they twisted it, was that Baruch wanted to betray them to the Chaldeans for personal gain – to be slaughtered or exiled.
The Purpose of Blame:
This wasn't about Baruch's motives; it was about avoiding accountability. By blaming Baruch, they deflected from their own hard hearts and their decision to disobey God. It allowed them to maintain their rebellion while pretending there was an external manipulation behind the divine command they refused to follow.
Understand the original words
zed · Hebrew Adjective
Characterized by a lack of respect, arrogance, or defiance. In a biblical context, it often refers to a heart that is stubbornly opposed to God's authority and His messengers.
sheqer · Hebrew Noun
A deliberate deception or a statement contrary to truth. In Scripture, lying is condemned as a violation of God’s nature, who is Truth, and is often associated with the influence of the enemy.
This verse captures the defiant rejection of God's word by the remnant of Judah. Their pride and desire for self-preservation led them to accuse God's prophet, Jeremiah, of lying and to pursue their own dangerous plan of fleeing to Egypt, directly against divine counsel.
586 BC
Fall of Jerusalem and Destruction of the Temple
Nebuchadnezzar, king of Babylon, conquers Jerusalem, destroys the First Temple, and exiles a significant portion of the Jewish population to Babylon. A remnant is left behind.
c. 586 BC
Assassination of Gedaliah
Gedaliah, the Babylonian-appointed governor of the remaining Judean population, is assassinated by Ishmael, a member of the royal family, along with his accomplices.
c. 586 BC— this verse
Flight to Egypt
Fearing Babylonian reprisals after Gedaliah's murder, the remaining Jews, including the prophet Jeremiah and his scribe Baruch, flee to Egypt, against Jeremiah's God-given counsel.
c. 560s BC
Jeremiah's continued prophetic ministry in Egypt
Jeremiah continues to prophesy to the Jewish community in Egypt, warning them against idolatry and the false security they sought in their new land.
This passage highlights the spiritual pride and defiance of religious leaders who reject God's messengers and His truth, mirroring the arrogance of Azariah and Johanan who accused Jeremiah of lying.
1 Samuel 15:23This verse equates stubbornness and rebellion with the sin of idolatry, underscoring the deep spiritual failure of the people who rejected God's direct command through Jeremiah due to their own desires.
Proverbs 14:3This proverb directly links pride with downfall, illustrating how the self-reliance and arrogance of these leaders led them to reject divine counsel and pursue a destructive path.
Jude 1:11Jude describes those who follow the path of Cain, the error of Balaam, and the rebellion of Korah, which is a powerful parallel to leaders who reject God's prophets and lead people astray with their proud and selfish ambitions.
Acts 7:51Stephen’s rebuke of his accusers for resisting the Holy Spirit and persecuting prophets echoes the very sin of the leaders in Jeremiah 43, who rejected God's message and maligned His prophet.
calvinJeremiah 43:1-3: "And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,"
Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
Tune dixit Azarias filius Ozaiae, et Joannes filius Kare…
pooleJeremiah 43:2: "Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:"
Of Johanan we have before heard, but not of Azariah, unless under the name of Jezaniah , Jeremiah 42:1 , but that is uncertain. These men are called proud men , either because they were the great men, or because their conceit of themselves led them into this fata…
These men, described as "proud," don't just disagree with Jeremiah; they outright deny the LORD's authority in his message. Their accusation of him "telling a lie" reveals that their refusal to obey God wasn't about confusion, but a defiant rejection of His word when it clashed with their own desires.
After Jeremiah delivered God's final warning that staying in Judah would lead to destruction and fleeing to Egypt would bring calamity, the people, specifically the leaders Azariah and Johanan, outright rejected his message. They accused Jeremiah of lying and insisted God hadn't told them not to go to Egypt, even blaming his scribe Baruch for instigating their doom. This defiant outburst reveals their deep-seated pride and unwillingness to submit to God's word, preferring their own plans despite past prophecies and experiences.
After Jeremiah delivered God's final warning that staying in Judah would lead to destruction and fleeing to Egypt would bring calamity, the people, specifically the leaders Azariah and Johanan, outright rejected his message. They accused Jeremiah of lying and insisted God hadn't told them not to go to Egypt, even blaming his scribe Baruch for instigating their doom. This defiant outburst reveals their deep-seated pride and unwillingness to submit to God's word, preferring their own plans despite past prophecies and experiences.
"Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,’" — These men, described as "proud," don't just disagree with Jeremiah; they outright deny the LORD's authority in his message. Their accusation of him "telling a lie" reveals that their refusal to obey…
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