Jeremiah 41:5
eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD.
English Standard Version (ESV)
Jeremiah 41:5
eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD.
English Standard Version (ESV)
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These travelers, coming from the north, bear extreme signs of mourning – shaved beards, torn clothes, and even gashed bodies – yet they carry grain offerings and incense. This detail is striking because these are not animal sacrifices, which could no longer be offered at the ruined Temple, but rather offerings of devotion to a place they still held sacred, despite its destruction.
Just days after Ishmael’s treacherous murder of Gedaliah, a group of eighty men arrives from northern towns like Shechem and Samaria. They bear the outward signs of deep mourning – shaved beards, torn clothes, and gashed bodies – carrying grain offerings and incense intended for the Jerusalem Temple. Their journey brings them directly to Mizpah, the very place where Gedaliah governed, unaware of the recent bloodshed.
These men arrived with beards shaved, clothes torn, and bodies gashed. What does this extreme grief reveal about their hearts, and how did it clash with God's commands?
The eighty men from Shechem, Shiloh, and Samaria displayed intense sorrow, evident in their shaved beards, torn clothes, and even self-inflicted gashes. These outward signs were meant to express profound mourning for the destruction of Jerusalem and the Temple.
However, the practice of cutting themselves was explicitly forbidden by Mosaic Law (Leviticus 19:28; Deuteronomy 14:1). This prohibition aimed to distinguish Israel from surrounding pagan nations who practiced such self-harm as part of their religious rituals. While these men's grief was genuine, their expression of it veered into a practice God had warned against, likely influenced by the mixed religious practices in the regions they came from, especially Samaria.
It's important to distinguish between genuine, overwhelming grief and ritualistic, forbidden actions. The Law permitted signs of mourning like torn clothes and shaved beards, but not self-mutilation. Their actions highlight a tension between heartfelt devotion and adherence to divine instruction.
Despite the Temple's destruction, these men were traveling to present offerings. What does this reveal about their faith and understanding of God's presence?
These eighty men, coming from areas that were once part of the northern kingdom and now mixed with foreign populations, were on a pilgrimage to Jerusalem. Though the magnificent Temple had been burned (2 Kings 25:9), they still brought grain offerings and incense to present 'at the house of the LORD.'
Their actions suggest that even in devastation, they recognized the sacredness of the site. The Temple's destruction was a profound blow, but for these individuals, the ground itself remained holy. They may not have expected to offer animal sacrifices, which required the Temple's altar, but they still brought unbloody offerings like grain and incense to demonstrate their continued devotion to the LORD in the place where He had placed His name.
This highlights a persistent faith, a desire to connect with God even amidst ruins. It speaks to a hope that the sanctuary, though broken, still held significance, and that their worship, even in this diminished form, would be accepted.
Understand the original words
galach · Hebrew Verb
A ritual practice in the ancient Near East often associated with mourning the dead, expressing profound grief, or occasionally signaling apostasy, despite being forbidden by Mosaic Law in certain contexts.
qara · Hebrew Verb
A physical manifestation of extreme sorrow or repentance, common in biblical narratives to signify a breaking of spirit or the onset of public lamentation.
gadad · Hebrew Verb
A practice often associated with pagan mourning rites, prohibited under the Holiness Code (Leviticus 19:28), expressing deep emotional or spiritual anguish.
minchah · Hebrew Noun
A voluntary or prescribed tribute offered to God, primarily consisting of flour, oil, and frankincense, intended to acknowledge God’s provision and the offerer's dedication.
These pilgrims, carrying signs of deep mourning and offerings, were likely descendants of Israelites from the former Northern Kingdom, some of whom had intermingled with foreign populations. Their journey to the ruined Temple site highlights the widespread grief and the complex religious identity of people living in the aftermath of Jerusalem's destruction.
722 BC
Fall of Samaria
The Northern Kingdom of Israel falls to the Assyrian Empire, and many Israelites are deported. The region of Samaria is resettled with foreign populations, creating a mixed religious and ethnic group.
587 BC
Destruction of Jerusalem and the Temple
The Babylonian Empire under Nebuchadnezzar II destroys Jerusalem and its glorious Temple, marking a devastating blow to the Jewish people and their religious life. Many are taken into exile.
c. 586 BC
Gedaliah Appointed Governor
After Jerusalem's fall, Nebuchadnezzar appoints Gedaliah as governor over the remaining people in Judah, establishing a fragile administrative center at Mizpah.
c. 586 BC— this verse
Assassination of Gedaliah
Ishmael, a member of the royal line, murders Governor Gedaliah and many Jewish leaders and Babylonian soldiers at Mizpah, plunging the remaining community into chaos and fear.
This passage directly contrasts the mourning practices seen in Jeremiah 41:5, as the Law explicitly forbids shaving the head or beard and cutting oneself as signs of grief, highlighting the deviation from covenant faithfulness.
2 Chronicles 34:9This shows that even after the Northern Kingdom's exile, there was still a connection and contribution from those regions towards the Temple, suggesting these men might have been descendants continuing that tradition.
Ezekiel 8:14This verse describes women weeping for Tammuz, another foreign mourning practice forbidden by God, which parallels the gentile customs possibly adopted by the men from Samaria and surrounding areas.
John 11:35Jesus wept over the death of Lazarus, showing that true sorrow and emotion are not inherently wrong, but the outward expressions can become problematic when they mirror pagan rituals or become excessive.
calvinJeremiah 41:4-5: "And it came to pass the second day after he had slain Gedaliah, and no man knew it,"
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
Et venerunt viri ex Sichem, e Silo et Samaria octoginta rasi barba (vel, rasa barba,) et laceris vestibus, et scissi (vel, laniati) in cute…
pooleJeremiah 41:5: "That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD."
Samaria was the name both of a city and a province; Shechem was a city within that province, within the limits of the tribe of Ephraim, Joshua 20:7 . These places were now inhabited by a mixed people, partly Jews, partly such as the…
These travelers, coming from the north, bear extreme signs of mourning – shaved beards, torn clothes, and even gashed bodies – yet they carry grain offerings and incense. This detail is striking because these are not animal sacrifices, which could no longer be offered at the ruined Temple, but rather offerings of devotion to a place they still held sacred, despite its destruction.
Just days after Ishmael’s treacherous murder of Gedaliah, a group of eighty men arrives from northern towns like Shechem and Samaria. They bear the outward signs of deep mourning – shaved beards, torn clothes, and gashed bodies – carrying grain offerings and incense intended for the Jerusalem Temple. Their journey brings them directly to Mizpah, the very place where Gedaliah governed, unaware of the recent bloodshed.
Just days after Ishmael’s treacherous murder of Gedaliah, a group of eighty men arrives from northern towns like Shechem and Samaria. They bear the outward signs of deep mourning – shaved beards, torn clothes, and gashed bodies – carrying grain offerings and incense intended for the Jerusalem Temple. Their journey brings them directly to Mizpah, the very place where Gedaliah governed, unaware of the recent bloodshed.
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These pilgrims approached their destination with open grief and devotion, unaware of the deadly plot awaiting them. How does this encounter expose the sinister nature of Ishmael's actions?
The arrival of these eighty men, displaying such obvious signs of mourning and bringing offerings, presented a stark contrast to the hidden violence of Ishmael. He had just murdered Gedaliah and his companions, yet these newcomers, presumably unaware of the massacre, approached Mizpah with intentions of worship and lament.
Ishmael's subsequent actions reveal a chilling escalation of barbarity. He deceived these grieving pilgrims, drawing them into the city only to slaughter them and cast their bodies into a pit. This brutality was amplified because they were unarmed, unsuspecting, and came with offerings meant for God.
This incident underscores the profound danger of evil that operates under the guise of normalcy or even piety. Ishmael's treachery turned a solemn pilgrimage into a massacre, highlighting how wickedness can corrupt and destroy even those who are seeking God and expressing their sorrow in His presence. The hidden sin of murder met the open display of grief and devotion, with devastating consequences.
qetoret · Hebrew Noun
A sweet-smelling substance burned in worship to symbolize the rising of prayers and the pleasing presence of God, often associated with the holiness of the sanctuary.
YHWH · Hebrew Proper Noun
The proper name of the God of Israel, the covenant-keeping Creator who revealed Himself to Moses and dwelt among His people in the tabernacle and later the temple.
bayit · Hebrew Noun
The localized dwelling place of God’s presence on earth among His people, serving as the center for sacrificial worship and covenant identity.
c. 586 BC
Arrival of Mourners at Mizpah
Eighty men from Shechem, Shiloh, and Samaria, displaying extreme signs of mourning, arrive at Mizpah with offerings and incense to present at the ruined Temple site, only to be tragically killed by Ishmael.
c. 586 BC
Flight to Egypt
Fearing Babylonian reprisal for Gedaliah's murder, a remnant of the Jewish people, including the priests and Jeremiah, flees to Egypt, leaving the land largely desolate.
"eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD." — These travelers, coming from the north, bear extreme signs of mourning – shaved beards, torn clothes, and even gashed bodies – yet they carry grain offerings and incense. This detail is striking beca…